Pope Benedict Redefines Second Vatican Council

"Mentality renovator": Archbishop Annibale Bugnini

Rather astonishing remarks from the Holy Father during his address to the participants at the Conference for the 50th anniversary of the Pontifical Liturgical Institute. Let us read the piece in the translation of Rorate Caeli (emphases mine):

The Liturgy of the Church goes beyond this same “conciliar reform” (cf. Sacrosanctum Concilium, 1), whose purpose, in fact, was not mainly that of changing the rites and the texts, but rather that of renewing the mentality and placing, at the center of Christian life and of pastoral [activity], the celebration of the Paschal Mystery of Christ. Unfortunately, perhaps, even by us, Pastors and experts, the Liturgy was treated more as an object to be reformed than as a subject, capable of renewing Christian life,

This is astonishing. Totally en passant, Pope Benedict informs us that V II was not about reforming the liturgy, but about an extremely and conveniently vague “renewal of the mentality”, and (incredibly) about placing the Eucharist at the centre of Christian Life.

It is as if the Holy Father would, with just a few chosen words, demolish the entire edifice of Vatican II by just saying that its value is not in what it was done, but rather to be sought in an extremely undefinable “renewal” which, when you take away the renewal effectively put in place (that is: the rape of the Liturgy, and the departure from staunch defence of Catholic values), means everything and nothing.

The second point is,  in his well-meant attempt to hide the shame of Vatican II – rather offensive of the pre-conciliar Church. This idea that the extremely strong and pious church of the decades up to the Fifties, marked by a respect for the Eucharist rather forgotten in our times (a Church in which the mere idea of receiving communion standing on the hands would have been considered preposterous, and in which the idea that the Mass must be an interactive circus rather the re-enactment of Christ’s sacrifice would have been considered utterly Protestant), would have not put the Eucharist in a central place is just outlandish. Frankly, I think that the Holy Father should back pedal on this, and apologise.

In his attempt to defend the indefensible (that is: to try to make sense of V II), the Holy Father goes on saying that unfortunately the Liturgy was treated more as an object of reform, than as a subject. This means, if we want to give meaning to a rather rhetorical expression, that the Liturgy has not been treated as the centre itself of the Church’s life, but as material for experiments. Which is absolutely true, but contradicts squarely what the Holy Father has said above, that the scope of V II was to put the Eucharist at the centre of pastoral life.

The liturgy is at the centre of Church’s life and the Eucharist is at the centre of the Liturgy. You can’t say that V II was made to put the eucharist at the centre of Church life and in the same breath admit that the liturgy of which the Eucharist is the absolute focal point has been neglected and mishandled. The abuse of the Liturgy is abuse of the Eucharist, and this claim of the supposed (and up to now rather unknown) aims of the Second Vatican Council is nothing more than a pious attempt to try to hide its total and utter failure by extolling some supposed and vague good intentions.

The Holy Father has understood that V II is bankrupt. Unfortunately, though, he falls short of openly saying what every sensible Catholic has long realised. Instead, he tries to redefine the Council so as to let the wasteland it left appear like nothing more than a somewhat careless byproduct of some vague, but pure, ideal.

Once again, the Holy father’s approach to the Council reminds me of Gorbachev’s approach to communism: to try to save what has openly and irremediably failed by redefining it and attempting to persuade us that it was not about its original intent, but about something different. But you know what? It wasn’t. Communism was aimed at destroying Capitalism (and religion) and substitute them with a completely new world and humanity, and Vatican II’s “renewal zeal” was simply aimed at destroying the traditional Catholic understanding of morals and liturgy and substitute it with an age of alignment between religious and secular values.

V II was there with the main aim to – not to put too fine a point on it – brown-nose to “modern times” and Protestant thinking. This, the Conciliar Fathers have done with great zeal, both during and after the Council, in the most shameless of ways.

I appreciate the fact that the Holy Father has with his statement dealt another blow to the already abundantly disgraced edifice of V II. But I do think that it is time to come clean and openly tell the truth about what has happened and why, instead of recurring to verbal gymnastics about what V II was apparently about.

The entire mentality of V II needs to be demolished and those years remembered as years of infamy and crisis the likes of which the Church has possibly never experienced during the course of Her entire existence, not even during the darkest phases of the past.

Mundabor

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Posted on May 7, 2011, in Catholicism and tagged , , , , , , , , , , , , , . Bookmark the permalink. 2 Comments.

  1. “This means, if we want to give meaning to a rather rhetorical expression, that the Liturgy has not been treated as the centre itself of the Church’s life, but as material for experiments. Which is absolutely true, but contradicts squarely what the Holy Father has said above, that the scope of V II was to put the Eucharist at the centre of pastoral life.”

    One cannot help but think that, if the Eucharist had been at the center of their particular lives (Congar, Rahner, Ratzinger), they would not have been able to see it as an object, a means to an end.

    Mundabar, good sir! I re-found your excellent blog looking for those old pictures of the mass. I’m trying to teach an adult to recognize what’s going on at the altar, so as to be able to follow the missal, and those old renderings are really quite excellent. One might say it would be easy to use any one of the training videos available now, but their camera work is on what is happening right in front of the priest, which a lay person sometimes cannot see from the pew, and must rely on other visual aids instead. (I thought this would be an easy project, but not!)

    I have not posted in a while on the Lily Blog–am working on a lengthly–no, not so long, but difficult– piece on our need to begin to struggle for a Catholic religious state (using Archbishop’s Lefebvre’s remarks on the subject), and also a sci fi novel about the first new Catholic state–in outer space. (Because here on earth, we seem to be asleep.) But you have been active–well done!

    • WhiteLily, if you scroll a bit you’ll see the blog post about the “know your mass” illustrated book. I think this is the best way to introduce oneself to the Tridentine. As you rightly point out, with a video often the priest is a bit in the way.. ;) M

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