Monthly Archives: June 2011
A Shamelessly Triumphalistic Call To Arms
We live, as you all know, in “strange and disturbing times”. Christianity is challenged all over the West and whilst in the United States the fight to take back our Christian values already rages, in old and tired Europe the attitude is rather one of resignation, ignorance, and apathy. This has in part to do with the demographics (every European travelling to a big city in the United States would, I think, soon notice the difference; it is like being in a small European university city like Cambridge, or Tuebingen), but in greater measure with the fact that whilst in the United States the religious feeling has continued to play a big part in people’s daily lives, in Europe it has been allowed (not least, by the Catholic clergy) to be considered like a beautiful piece of art you put on a shelf and look at, with mild satisfaction, every now and then.
Moreover, at times it seems that everything is going from bad to worse. With the abortion industry now surpassing Hitler’s wildest dreams of extermination and Nazi thinking now spreading all over Europe in other matters – you know how the 1939 German Euthanasia law called it? Gnadentod, which means “merciful death” or “death out of mercy”. Plus ça change, plus c’est la même chose…. – we are now confronted with repeated calls for euthanasia laws (out of mercy, of course; like old Adolf did…) and, it goes without saying, with a delirious fashion for the toleration of everything that is sexually deviant, provided that the “no rules rule” is applied to everyone else.
My comment box – and not only mine – is, as a result, at times used to post comments reflecting this atmosphere; comments in which resignation, desperation, expectation of the worse, or even a clear “end of the world” mood is reflected. This is not only bad for the individual concerned – provided the individual concerned doesn’t draw a strange pleasure from being a prophet of misfortune; which I sometimes suspect – but, more relevantly, it is bad for the cause. Therefore, your humble correspondent wants to try to give a different – nay, the opposite – perspective.
1. If you think that we live in exceptionally difficult times, think again. Only in the last century, Nazism and Communism have done their worst to obliterate Christianity. Not only entire countries, but half the European continent have contracted a cancerous disease which took decades to eradicate. Countless priests and laymen have been persecuted, thrown in re-education camps, died tormented by their torturers and forgotten by the world. More than 2500 priests landed only in Dachau, the concentration camp in Germany, and more than 1000 never returned.
Do you want an “end of the world”-feeling? Try France during the Terror.
Mind, those times could come back sooner than you think if we allow the liberal terror regime to set foot in Christian countries. But we are not there. By far not.
2. Empires have crushed. The Church has remained. The Church has a promise of indefectibility. It will never, ever go down. Yes, Christianity might be completely wiped out in your country, but no one will ever succeed in wiping out Christianity. No Country, no Empire, no army can say the same. The alleged thousand-years Reich literally went down in flames in twelve years, and even Communism’s great moment in history was no longer than the Kingdom of Jerusalem’s. Nothing that is made by man escapes this rule of rise and fall; not the extremely mighty (but rather short-lived) Assyrian empire, not the British Raj, not even the greatest of all political wonders ever devised, the Roman Empire. The Church, and only the Church, will always stand, in the middle of crushing worlds, seeing Empires become dust. Therefore, don’t be upset when the friends of abortion, euthanasia or sexual deviancy squeak their little slogans. The rat trap awaits them already. They are like little hamsters thinking that by desperately running in their little stupid wheel they will change human nature, or defeat Christianity. Fools.
3. There was no age without fight. A golden age in which Christianity wasn’t challenged has, in fact, never existed. Even in times which seem now to us dominated by an iron Christian orthodoxy, challenges were everywhere; the only difference is that in past times the defence of Christian values was taken seriously, whereas today there are people, even among the clergy, ashamed of what once was considered “sacred” (yes: the Inquisition!). From the Cathars to the Hussites, from the Lollards to the Waldensians, heresies were present – and were a real threat – even in those most Christian of times. There’s no age without fight, or without dangers. Christ came with a sword, not with a cocktail. Similarly, there has been almost no age without its own prophets of misfortune, and its own army of people thinking that the end must be near because things are oh so very bad…… Call me cynic, but to me “the end is near” is on the same plane as “we are soon going to run out of oil” and “the weather ain’t what it used to be”.
4. Things do change for the better. It is a legend that once something has been corrupted, there is no way back. In fact, the pendulum always swings, given time, the other way. The French Revolution wanted to wipe out Catholicism from France, but after just a few years Napoleon was allowing her to rebuild her structures again. The once ferociously persecuted Catholic Church has now millions of followers in the United Kingdom. Poland and Hungary, once prey of the communist beast, are now so Christian that they can be of example for every other country on the planet. The very worldy eighteen century was followed by the beautifully spiritual nineteen century, the corruption of the Church during the early Sixteen century was the starting point for the beautiful, energetic Counter-Reformation. The examples are endless. Things do get reversed.
5. It is our duty to fight the good fight. Instead of moaning for the last initiative of the cretins most recently blinded by Satan, reflect that this is one of the ways our generation – like every generation before us – has been given to escape Hell and, one day, merit Heaven. Be a brave soldier. Know that in the end your side will be victorious; not in your lifetime perhaps, not in your country perhaps; but victorious nevertheless. No soldier, no Communist party officer, no Pol Pot follower ever had such a solid reassurance of this as you do. Bask in this feeling, and draw energy by it. By all the anger that the enemies of Christianity cause to you – I know something of that, being of unhealthily emotional nature even for the Italian standard myself – never lose sight of the big picture. We must get rid of this effeminate mentality by which we get persecuted and react by showing how very meek we are, all the while basking in our cowardice and calling our submission to the pagans and infidels “Christian”. Submission, my aunt. Take the sword that Christ offers you, and fight the good fight. With your relatives, with your friends, with your colleagues, don’t be tired of defending our values; is this not what perverts, post-nazis and now even atheists do all the time? Be prudent, but be clear. Carry your faith written in your forehead, and show it with visible signs of devotion. Even little things count; no sign of the cross made when you walk past a church goes unnoticed; seldom by passers-by, and never by the Blessed Virgin. Look at how great saints like St Francis and Padre Pio were extremely meek in their interior attitude, but at all times tireless warriors of the faith.
et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Don’t be a pussycat. Be a brave Christian.
Mundabor
Archdiocese Of Vienna Promotes Blasphemous Exhibition

Atheist, Communist, Stalinist, and blasphemous; therefore ideal for the Archdiocese of Vienna: Alfred Hrdlicka
Please imagine (I won’t show you the video, and you’re welcome) a so-called work of art depicting the Last Supper as a homosexual orgy. Not something highly symbolic and abstract, mind; no, I am talking of shocking realism here; with nude bodies, penises dangling around and all the rest you can, at least in part, imagine.
I can’t express with words the disgust that I prove for people who are able to even conceive such kind of blasphemy. The fact that I chose not to link to the video is, I believe, evidence enough that this is truly strong tobacco; but if any of you really, really want to see it, gloria.tv has the story and more than one video.
It turns out that the author of such (never word was more appropriate) entartete Kunst, or degenerate art, is Alfred Hrdlicka, a self-confessed (gloria tv again) “Atheist, Communist and Stalinist” but evidently friend of the Archbishop and/or some of his friends. Mr Hrdlicka, a true man of the Enemy, died some time ago without any public trace of repentance, so that it is rather reasonable – and in conformity to the user’s manual – to assume that the scenes of perversion he produced are much more real to him now than they were at the moment of his, erm, creative effort.
You would obviously assume that never would a believer even think of giving his own exhibition space to give publicity to such blasphemous excrements as the ones copiously produced by Mr Hrdlicka, as every consideration about the (assumed) artistic value of the work must certainly be completely wiped out by the obvious reflection that there can be no excuse whatsoever for blasphemy.
On the other hand, you would also – I think – conceive that in these disturbing days, when anti-Christian feelings are very much à la page, some atheists without any consideration for propriety and decency and without any fear of the Lord could well conceive of such vulgar display of blasphemous atheism as the one I did not show. Perhaps, someone like Stephen Fry would condone such vulgarity and aggressive atheism; but I’m not so sure that even Stephen Fry, an avowed enemy of Catholic values, would want to link his name to such overt attack to Christianity; to such vulgarity; to such outright indecency.
You would, I think, be right on both accounts.
And this is why the exhibition was organised by the Museum of the Cathedral of Vienna, which is very near the Cathedral itself. This is also why cardinal Schoenborn waited for the exhibition to become an international scandal (again, as reported by Gloria tv; there are several videos on the matter; they all show the “work”, though) before arranging for the removal of the blasphemous excrement.
When a Cathedral museum shows work of such blasphemy that just a couple of decades ago not even the most obdurate satanist would have dared to show in public; and when an Archbishop and Cardinal waits for the matter to become an international scandal before acting, one can certainly be forgiven for thinking that from many extremely wide openings (say: all windows, and all doors) the smoke of Satan has entered into the Archbishop’s offices and surrounding buildings, has made a barbecue, organised a bonfire, smoked the entire place pitch black, then proceeded to call Satan and invited him to make himself comfortable in the premises for as long as he wants, and to organise exhibitions in the nearby museum as he pleases.
Quo usque tandem…
Mundabor
So-Called Same Sex “Marriages”: Some Light Falls On The Boston Globe
You wouldn’t believe it, but sometimes even journalists of liberal newspapers can grasp elementary truths and inform their readers of the fact. This time, it has happened to the author of this article on the Boston Globe, the NYT-owned, surprisingly-still-alive “progressive” newspaper. The issue is, as so often these days, the so-called “marriage” of troubled souls.
The author of the article demolishes – from the left; which hurts in a special way – one of the mantras of the homo mafia: the desire to equate their “rights” with the civil rights battles of the Sixties and in particular, the idea that as interracial marriages were allowed, then “marriages” between (or one day, who knows: among) homosexuals should be allowed too. Let us see what Mr Jacoby has to say on the matter (emphases always mine):
When the Supreme Court ruled in June 1967 that Virginia’s law penalizing interracial marriage could not stand, it was not changing the fundamental and enduring meaning of marriage: It was affirming it. It was upholding the integrity of marriage by protecting it from irrelevant — and unconstitutional — racial manipulation. Virginia had interfered with the core elements of marriage in order to promote white supremacy, a value completely alien to marriage. Marriage is designed to bring men and women together; anti-miscegenation laws frustrated that design, and could not stand.
That this is nothing to do with an assumed right of perverts to have a legal recognition for their perversion is elegantly expressed in this way:
No one was a fervent proponent of gay* marriage 44 years ago this month when the Supreme Court ruled unanimously that laws barring whites and blacks from marrying were unconstitutional. Same-sex marriage wasn’t even a fringe issue on June 12, 1967, the day the court handed down its landmark decision in Loving v. Virginia, invalidating anti-miscegenation statutes on the books in 16 states as “invidious racial discrimination . . . repugnant to the 14th Amendment.’’ If anyone had suggested to Chief Justice Earl Warren or his colleagues that in refusing to allow Virginia to continue perverting its marriage laws out of racial bigotry they were pointing the way to gay* and lesbian marriages, they would have found the claim unintelligible.
Pure common sense, you will say. Wrong. If you were a liberal, you’d be exposed to literature claiming that the changes brought about by that sentence are allegedly “incomplete” because so-called gay* marriage is still illegal in most American states (I kid you not; it is in the article linked), and the like. A tough job, being a liberal and trying to stay sane.
At this point, Mr Jacoby gets slightly more aggressive:
By now, of course, the idea that same-sex couples should have the same freedom to marry as interracial couples has become a favorite gay*-rights trump card. So has the view that opponents of gay* marriage occupy the same moral and legal swamp as the segregationists who thought Mildred and Richard Loving’s marriage should be a crime.
Apart from the use of that strange word, gay*, this could have been written by a conservative journalist. Oh-oh.
The core of the argument is in the following lines:
Same-sex marriage, too, interferes with the core elements of wedlock in order to advance an unrelated goal — the dignity and equality of gays* and lesbians. The fact that many decent people ardently embrace that goal doesn’t change reality: The essential, public purpose of marriage is to unite male and female — to bind men and women to each other and to the children that their sexual behavior may produce. It is rooted in the belief that every child needs a mother and a father. Gay* marriage, whether enacted by lawmakers or imposed by judges, disconnects marriage from its most basic idea. Ultimately, that isn’t tenable either.
Apart from the obscenely misguided idea that an anti-Christian perverted militant may be “decent” other than in his table or cocktail party manners, this hits the bull’s-eye. Note here that this isn’t an affirmation of the uselessness of such a legislation: this is an emphatic affirmation of its biological absurdity; something that no law or judicial activism will ever be able to change. Boldly, the author makes a claim that in a conservative writer would be considered triumphalistic and extremely reactionary: the so-called homo-marriage won’t last, because it’s too absurd to stand the test of reality.
The best part is for the end:
The old laws banning interracial marriage had a long run but they eventually collapsed. The new laws in New York and some other states authorizing same-sex marriage may be destined for a long run as well, but I suspect they too will likely eventually collapse. Marriage — male-female marriage — is indispensable to human welfare. That is why it has existed in virtually every known human society. And why it cannot be permanently redefined.
Congratulation to the Boston Globe for managing, even as liberals, to see the light now and then.
Mundabor
*”gay” = here: homosexual(s). Don’t ask me why.
Polish MPs In Bid For Total Abortion Ban
This article has so many good news, that one doesn’t even know whence to start.
The facts: Poland already has one of the most restrictive abortion laws in the West. Abortion is: a) always (as in: immer, toujours, sempre, siempre,) illegal, but b) in limited case it is “non punishable”. A change is now going to be proposed to eliminate the cases (like malformation, “illegal activity”) in which it is non punishable. This is, in its root, a popular initiative supported by the Church and by a group of strongly pro-life MPs. For such initiative to be presented to Parliament it is necessary to collect 100,000 signature within three months. The promoters got 600,000 in two weeks.
The good news are, then, as follows:
1. This is a country that already has a very restrictive legislation, but thinks that its legislation is not Christian enough. Therefore, they set up to improve it.
2. This is a country where it is not good for a politician to appear to be at odds with Catholic teaching. A Catholic dream.
3. This is a country that already has one of the best legislations in Europe, but where a cardinal has the gut to say: “The Church clearly teaches that it is the obligation of Catholics not to protect the current ‘compromise’ but to aim at complete protection of life”. Clearly teaches. Wake up, Catholic world.
4. This is a country where the Church doesn’t have any problem in conducting a massive work on the ground, in defending it vocally and in openly putting politicians in front of their responsibility.
5. This is a country wealthy enough (and self-assured enough) to completely ignore the predictable resistance of nazi-like organisations like the UN, or post-nazi countries like Norway, intent on imposing their own abortion agenda on poorer countries with the threat of shutting down the flux of aid money if they don’t comply with Big Adolf’s wishes.
6. I wonder how Mrs. Merkel will look if the law is approved. On the one side of the border a fake Christian politician who even promotes homosexual unions; on the other, true Christian politicians who act in a way she might well describe as against the human rights of the women. What will she do? Will she accuse the Poles of human rights violations? HUAHUAHUAHUA!!!
Are there any other good news? Oh yes, I almost forgot:
7. This is a country where people have the guts of recognising that abortion is a fundamentally Nazist and Communist policy that is nothing to do with Christianity.
8. Support for total ban on abortion is strongest among the 15-24 years old (a staggering 76%) and very high even among the least supportive group, who are (predictably) the 55-70 years old, at a still very impressive 56%. The Church must be doing something right here.
Look! A Christian Country!
Mundabor
Homo Marriage: We Are Winning, Not Losing
Extremely interesting blog post from the “American Papist”, Thomas Peters. In his blog post, Peters point out to a clearly visible, but often not sufficiently considered reality: that the overwhelmingly liberal mass media greatly increase the feeling of inevitability of homo marriage by stubbornly ignoring their many defeats, and giving enormous space and “historic significance” to their very rare victories.
Stop for a moment and reflect what the liberal media (that is: the vast majority of the mass tv channels in the US and Europe, and the majority of mass newspapers) would have said if in the US there had been thirty popular consultation about the so-called homo marriages and the perverts had won all of them. And now please think that the reality is that they have lost them, all of them. It’s 31-0 for Christian values, and counting!
If this kind of results had been achieved by the other side, the call for the end of the debate would be deafening, and every opposer treated as an undemocratic nazi.
Or let us examine the legislative part of the battle, the arena where the homos try to transform their clear minority in the country in a majority by attracting representatives of the people ready to please them in exchange for favours. Well it turns out that this year they have already lost in Maryland and Rhode Island, and only won in New York; it’ 2-1 on the legislative front then, but there are at least other six states – let us count them: Minnesota, Indiana, North Carolina, New Hampshire, Iowa and Pennsylvania preparing themselves to reinforce marriage as the only…. marriage, or to reverse past decisions favourable to the homos.
Not persuaded yet? Look at a liberal state like California, where the homos have lost several times through either popular vote or law initiatives, and are now trying to overturn the people’s decision through an homosexual judge living together with his lover (or mistress, I suppose; or both; no idea what disgusting “arrangements” these people make).
Or perhaps you think that wherever homosexual so-called “marriage” legislation is passed, the situation is irreversible? Think again! Iowa and New Hampshire are two points in case, California is another example of sort (with the victorious Proposition 8 being the people’s answer to pink judicial activism). Wherever you look, people don’t sit and say “oh well, it had to happen I suppose”, but they react.
This, mind, even before the massive Catholic machine has been mobilised. If the US bishops started to say it as it is in a way that can’t be ignored, things would change in a matter not of decades, but probably of years, and the great risk for puppets a’ la Andrew Cuomo to be wiped out would soon let them decide that it is better for them to shut up like as many children when the headmaster enters the classroom.
Thankfully, in the United States more and more people are starting to understand what your humble correspondent has been saying from pre-blog times: homosexuality is the front line of the Christian war. Re-establish a Christian attitude to this, and abortion and euthanasia will be won on the momentum created by this recovery of Christian values.
Sad as it is to say so, too many people are still numbed to the atrocity of abortion, as – as they say in Italy – “the laws of one generation are the morality of the following one”. Not so for homo “marriages”. This is a battle that every Christian can fully grasp now and the re-discovery of his Christian values in one matter will unavoidably lead to a more mature reflection on all others.
Therefore, be in good spirit and wait for 2012, when pro homo representative and senators will hopefully get a pounding (these things can be pretty brutal, look here and tell me if you’d want to be in one of the pictures) and the people will wake up to the reality that they have the right to demand a Christian country and a legislation fruit of the will of the people rather than of judicial activism, or corridor politics. When the pendulum starts to clearly swing back in the US, it will only be a question of time before the same happens in Europe. At least in Southern Europe, where the ability of the Church leaders to mobilise the masses and shape future generations would still be very high, if they did as much as to wake up.
Mundabor
Michael Voris: Wedding Bells And Liberal Priests
Is there one area, just one area of the faith that the modernist, hippie, liberal, progressive, watered-down-the-faith, bongo-pounding, liturgy-destroying, church-wreckovation modernist crowd has not destroyed?
This asks Michael Voris in this brilliant video and I’m afraid that – if we consider “destroyed” in a sociological rather than sacramental meaning – we know the answer.
This video is not about the travesty in drags proposed by our pervert community, but about the real thing. The dramatic drop in marriages is – as the Catholics in the United States clearly haven’t developed a sudden desire for collective bachelorhood – obviously linked to the downplaying of this sacrament by the liberal clergy . Voris actually puts it stronger than that, defining such shepherds as “liberal or gay* or modernist priests” and pointing out to an issue that should be discussed more often, that is: priests who are liberal because they’re homosexual.
Homosexual or not homosexual, many a priest has a very comfortable “let’s wait” attitude, which is in the best case similar to a “can’t be bothered” attitude, and in the worst to a “I agree with you” attitude. The idea is that, given time, everything adjusts itself and the prodigal (but oh so nice; and with the heart in the right place; and certainly environmentally friendly) sons and daughters will come back to marriage and sacramental life once they are settled.
“Are you mental!? No they do not come back!”,, is Voris’ emphatic answer. And in fact you must ask yourselves how would parents be considered who, seeing their children taking drugs and drifting toward alcoholism, reacts by saying “hey, no big deal; they’ll stop in due time”, and how many of those unfortunate teenagers would grow up to be responsible adults rather than, alas (can I say that without anyone being “hurt”?) junkies and drunkards. There’s a reason why a priest is called “father” instead of, say, “favourite, all-forgiving grand-grandmother”: his duty is to give guidance, to reproach when it is suitable, and to be able of showing some tough love when necessary.
The protestantisation of the liturgy has led us to this, because the protestantisation of the liturgy unavoidably leads to the protestantisation of the theology.
This unless even worse – like a homosexual priest pursuing his own diabolical agenda – is at play. Voris again refers to the problem when he invites his listeners to check that his priest is not a “less than ideal model of masculinity-priest” and he once again makes a connection with this and the “social justice”, “inclusiveness” mania.
The last remark is a rather general one, but valid nonetheless: in a very general sense, liberal priests are sawing off the branch they’re sitting on, as those “modern couples” who never came back are unlikely to fund their retirement.
A brilliant video, and one which in my eyes denotes Voris’ new, rather stronger stance about homosexuality both inside and outside the clergy.
Mundabor.
* “gay” means here, strangely enough, “homosexual”.
News.Va Is Online
Pope Benedict XVI has launched today News.va, the all-new portal of the Vatican created to integrate various Vatican communication activities. A link has been already provided for your convenience under Links (Catholic).
By clicking you’ll find easy access to news from the Osservatore Romano (this is very impressive: it is now 7pm in the UK and there is a beautiful .pdf version of Tomorrow’s “Osservatore” that you can read online, for free), from the news agency Fides, from the Press Office of the Vatican and from other media and information sources. You can even click and listen directly to the Vatican radio, in several languages.
Even a layman like me notices that this is not something patched together in an approximate way. Wherever you click, the format remains the same, the information seamlessly integrated in the site whilst at the same time giving you the possibility to access the relevant media (to listen to the radio, to read the newspaper, to go to the “Osservatore Romano”‘s site instead of reading from the news.va platform).
You can share everything at your heart’s content of course, and in a sign of the times the Pope has sent the news of the start of the service with a tweet (another sign of the times being that he has done so from an iPad; Steve Jobs sends his greetings and if I were him, the relevant image would go in the ads planetwide… ).
It all works fine, and makes a good impression to this layman. It is easy to use and very convenient in the possibilities it opens. For example, I had never thought of listening to the Vatican Radio on the internet; but now it is only a couple of clicks away, in my language of choice.
Impressive.
If Pope Benedict wanted to give himself some nice toy for his sixtieth anniversary of ordination, I must say he has chosen a beautiful and perfectly useful one.
Ad multos annos!
Mundabor
This Would Make A Good Ordinariate Priest
This is another fruit of the genius of Mitchell & Webb, though not in the way they intended.
This man needs some little re-orientation, and adjustment of coordinates.
He might do with becoming a little more polished, and revising his theology here and there.
After that he’ll make, no doubt, an excellent Catholic priest.
Mundabor
The “Tablet”, Altar “Girls” And Women’s Oppression.
From Fr Ray Blake’s Blog (who in turn has it from another source) we read this interesting piece about the disgraceful “Tablet” censoring readers’ letters when they show that the people at the Tablet… write things insulting to women.
Now, I do understand that the Tablet has all the right to edit the letters it publishes. But in this case it is very interesting to read what has been edited, and why.
The letter is as follows: the part in red is the part that wasn’t published. The issue is the presence of altar “girls” (I only seem to come across old sanctimonious busybodies; it must be me) at the Tridentine Mass.
As a woman who acts as a local representative in Arundel and Brighton of the Latin Mass Society, I find your claim (Leader, 18 June) that not allowing female altar servers at the Extraordinary Form insults me is quite absurd.
I challenge you to provide your readers with evidence for this bizarre claim that the tradition of male altar service has anything to do with “ritual uncleanliness” (sic). On the contrary, this tradition is quite obviously a reflection of the fact that only men can be ordained as priests, and it is because male service at the altar emphasises the different roles of the sexes in relation to the sacrifice of the Mass that it has special value. The Extraordinary Form of the Mass represents the preservation for future generations of this and many other venerable traditions, and it is for this reason described by Pope Benedict as a “treasure” for the whole Church.
Before you reject these traditions as ‘insulting’ you should reflect on the fact that they formed the basis of the liturgical life of women, as well as men, for countless centuries. Is it not more insulting to women to picture us as helpless and passive oppressed victims of a misogynistic Church for nineteen centuries? Give us a little more credit than that.
Annie Mackie-Savage
Eastbourne, East Sussex
The lady poses the (rhetorical) question brilliantly. Now, these are professional journalists. They can’t say, like a blogger could, “I don’t have time to deal with this now”, or “I prefer to do my research to write about my agenda, not about the writers’ one”. It is, I would say, their very job to expand and say some words about such an interesting question. The answer might, then, be more or less brilliant, but at least it would be an answer.
In this case, it is clear that the “Tablet” has no answer.
Mundabor
Patriarch Of Lisbon Tired And Emotional, Or Openly Heretical
The news about the extraordinary interview given from the Patriarch of Lisbon, Cardinal Policarpo, has already gone around the internet for a couple of days. The news was, I must admit, too incredible to dedicate to it a blog post until further news from a reliable source are available.
Now Rorate Caeli publishes an ample excerpt of his interview. I allow myself to mention here some of the more enlightening parts.
It was not by fortune that Jesus chose men to be apostles and gave women another kind of attention… [sic]
“Another kind of attention”. This is, I have to say, more than vaguely creepy. It sounds as if the Cardinal had given the interview after a good meal, with good wine and a glass of port, or three. Very unfortunate choice of words, for sure.
Once I was here in the Diocese and, when we had a discussion, there was a young women who asked the question: why can’t women be priests? And I decided to risk it. I said: you are right, but, in order that others study this matter, it is necessary to know if there are candidates…[sic]
Besides the extreme lack of intelligence of the argumentation – “would you want to do it?” is certainly not a logical argument; I mean, in Kindergarten perhaps, followed by “nananananananaaa”, but not between adults; and yes, the deluded candidates for such “jobs” are not missing, for sure – the Cardinal dares to answer to the feminists: “you are right”.
This is a man whose tongue is not properly under control, or not well-connected with his brains.
All kept their heads down.
Good Lord. That’s the argument! The women kept their heads down! Even if he had just said that ….. they were right! What a formidable debater we have here. A true Prince of the Church.
Once, in the context of an international meeting on the new evangelization, in Vienna, this question was posed, and I said that there is not, at this moment, any Pope who has the power to do that.
(emphasis mine)
This calls for a tranquilliser. Let us repeat this verbatim: “There is not, at the moment, any Pope who…..”. Is the good Cardinal looking for a suitable one? Has he already advertised to fill the vacancy? “Pope sought. Power to ordain women is an absolute requirement. Send your CV to Card. Policarpo, Lisbon.” Or should there, in fact, be one, but he has missed the train and couldn’t make it to the ordination of priestesses? Or is the good Cardinal waiting for a new Pope from Mars, who will be able to do it? Questions, questions……
You gotta love that Port wine, though.
It goes on.
This would create tensions, and it will happen only when God wants it to happen and, if it is in His plans, it will happen
Ah, now we know it! Male priesthood is not a matter of infallible (in-fal-li-ble; I-N-F-A-L-L-I-B-L-E) Ordinary and universal Magisterium. It is something that God might simply change! God changes His mind pretty regularly, didn’t you know? Just as the Twelve Commandment became Ten and the Sixteen Apostles (at least two of them, very probably, women; we don’t know for certain) were reduced to Twelve we might, one day, have women priests! Simples! Be patient though, will you?
Yes, you know what I’m thinking….
It goes on.
The Holy Father John Paul II, at one point, seemed to settle the matter. I believe that the matter is not settled like this; theologically, there is no fundamental obstacle; there is this tradition, let us say it this way… [sic] it was never different. (Emphases mine)
(Your humble correspondent stops here, because he feels unable to keep composure and write about the matter in a way acceptable for polite ears).
………………………………………………………………………………………………………………………………….
(Well, Wimbledon is good to calm yourself down. Now, where was I….)
Note the words. Pope John Paul “seemed to settle the matter”, but then he apparently forgot to. Or Cardinal Policarpo was just not there. Or he just can’t read. Apparently, then, according to our hero “there is no theological obstacle”. It’s not a theological matter, you know. It’s just that, hey, it just happened to never be otherwise. As they say, “shit happens”! But you never know, one day the Vatican might find a letter from Heaven saying to do it differently! It has happened already, don’t ya know? It’s called the “Ordinary, Universal and Disposable Magisterium”. Yes, a bit like Kleenex. We love that thing here in Lisbon! We use it all the time! No, not the Kleenex…
At this point, I do not even think that Port wine can do this. Not the one I know, at least, unless Portuguese Cardinals have access to some very, very strong stuff.
It goes on….
The problem is on another level, in a strong tradition, which comes from Jesus, and in the ease with which the reformed churches went that way. This did not make the solution of the problem any easier, if this problem has a solution.
So, you know what the Cardinal thinks it has happened? Jesus has created a problem! Instead of doing Cardinal Policarpo the favour of having a couple of token women as every serious, “equality sensitive” multinational would do, he just goes on stubbornly appointing an all-male, chauvinistic team; one where women can’t even find a place as reserves to be inserted in the last fifteen minutes, when you’re winning 3-0 and are playing 11 against 10. Oh well, it is what it is, we’ll have to live with the problem now…. And look, Jesus, we look even worse now, because the Protestant teams ( I’ll call them “churches”, of course; “reformed churches”. I know it sounds heretical, but hey, we can’t say “there’s only one Church”, right?) have inserted women in their teams with such… ease! Good Satan, this is embarrassing! What do we say to the customers now! This is going to give us a serious marketing problem! We need to change the product, Jesus; we truly do!
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And now, dear readers, is the time for some serious, sad reflection.
The hypothesis that the Cardinal might have drunk too much, and might have lost control during the interview, is in my eyes not entirely unfounded. If you read the interview, he loses his thread several times, once at the very beginning; he sounds confused and creepy; he seems not to reflect on the huge heresies he goes on spitting. In short, he looks like one surprised at a very bad time, and who didn’t have the presence of spirit to call it a headache and leave the thing for another day. It happens more often than you think, Ken Livingstone is just the last example.
This would be the charitable explanation. Let me stress this: the charitable one; the one which considers human frailties; the one which tries to discount the open heresy and to find an explanation for his inexplicable words, a halfway understandable excuse for his inexcusable blabber.
On the other hand – and sad as it is to have to say so – Rorate Caeli informs us that this is the same man who has overseen the Portuguese church in a time of legalisation of abortion on demand and of same sex marriages without opposing more than some obligatory meowing; the one who has presided over a collapse of church attendance but is still the owner of the very telling privilege of presiding over the only capital in Europe still without a Tridentine Mass.
A coincidence is a coincidence, but….. you know the rest…
Once again, this shows that the Liturgy is so closely intertwined with the theology, that you can’t separate the two. Where you have bad liturgy, this will create bad theology. Where you have stubborn opposition to Catholic liturgical orthodoxy, you will have the ideal ground for the spreading of heresy.
The Liturgy is the Church. When you use violence to the Liturgy, you use violence to the Church. The rest follows automatically.
I truly hope that in the next days the Cardinal will offer to the press a strong refutation of his words. But as this has not yet been the case, I can’t imagine that there is a realistic chance for this and that we must face the reality of an openly heretical Cardinal. Nothing new under the sun of course, but sad nevertheless.
Therefore, unless this man was “tired and emotional” at the moment of giving the interview, the only possible conclusion is that the Patriarch of Lisbon is openly heretical, and has the gut to clearly and openly defy the Pope’s and the Church’s authority in matters clearly pertaining to the Ordinary and universal Magisterium.
When such a challenge to the Church’s teaching authority is moved, and from such an elevated position, it is the duty of the Pope to correct, admonish and if necessary punish the person responsible.
If the Pope lets this provocation pass without correction, his authority and prestige will be irrevocably damaged and after the Patriarch of Lisbon, other heretical senior churchmen will come out of the wood and start expressing their more or less veiled approval for heretical theories. This must be stopped now, as it has already gone far enough.
The days of the Popes who limit themselves to administer some nice words of guidance and counselling should have ended long ago. As Romano Amerio beautifully pointed out, the role of the Pope has traditionally been one of both direction and prescription. If the Holy Father only focuses on the first aspect and neglects the second, heresy, anarchy and schism will be the result. It will be Pope Paul VI all over again!
The Cardinal needs our prayer. But just as surely, he needs to be kicked out, sharpish. There can be no excuse, no reason of opportunity, no fear of schism that can justify the permanence of such openly heretical cardinal at his place. Souls are at stake. Those who have the duty to act will have to anwer for these souls.
The place where to address your righteous indignation are as follows:
Congregation for the Clergy: clero@cclergy.va
Congregation for Bishops: Palazzo della Congregazioni, Piazza Pio XII, 10, 00193 Roma, Italy (email address not found)
Holy Father: benedictxvi@vatican.va
Please try to be much more moderate than I was here. There’s a time for the sword and a time for the floret. You’ll be addressing Princes of the Church or even – at least officially – the Holy Father himself. I’ll do it as soon as I can.
Frankly, at the moment I can’t.
Mundabor



















