Reverse Cafeteria Catholics
One reads around (not on this blog, happily) the comments about the impending canonisations, and can’t avoid being shocked.
I am sure there are out there people who criticise the mad nuns for being against male priesthood, but think they have the right to question who is in heaven.
Last time I looked, canonisation was a matter of infallibility. Besides being what the Church teaches, it makes sense. If the Church authorised us to think that a canonised saint is not in heaven, canonisations wouldn’t make any sense anymore. It stands to reason that if canonisations are to have the value the Church attaches to them (you may pray such and such for help, say, with the certainty he or she is in heaven), then they must be infallible. If they aren’t infallible, then they don’t make sense. But this is also, in the end, idle talk. Canonisations are infallible because the Church says they are.
I struggle, therefore, to understand those who keep mentioning the Koran kissed by the late Pope John Paul II, or the atrocious liturgical abuses, or the inaction in front of the priest scandals, or the selective blindness – in good faith, of course – towards people he trusted like Maciel, as if these were in any way evidence this canonisation is “wrong”. A Sedevacantist might think so and still call himself coherent, but everyone else cannot think so and not call himself a Sedevacantist.
Canonisations are infallible, as is the teaching about male priesthood. Those who think they know better in matters of canonisations (without clearly saying they believe the sea is vacant) aren’t more Catholic than the mad nuns who think they know better in the matter of male priesthood.
Therefore, the question is not that Pope JP II could not have gone to heaven after kissing the Koran, & Co., but that he most certainly managed to get to Heaven after doing it. Obviously, and if Catholicism is to have sense at all, he will have repented. But to rebel to infallible teaching just because we don’t like the consequences is just what a mad nun would do.
We know JP II did manage to get to heaven, because the Church says so.
It doesn’t make sense to harp with the “ifs” and the “buts”. It doesn’t make sense to say that if one doesn’t “understand”, then it might not be so. Every “if” and every “but” simply dies in front of the infallibility of canonisations.
What we say we are, we must also be. We say we are Catholics. This means we believe everything that the Church believes, and profess everything that the Church professes. The infallibility of canonisations is not an innovation of V II that some evil prelate suddenly wants to smuggle as infallible doctrine. on the contrary, it is part and parcel of the way the Church understands Herself.
Don’t be a reverse cafeteria Catholic.
Posted on July 6, 2013, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged Cafeteria Catholics, Pope Francis, Pope John Paul II, Pope John XXIII. Bookmark the permalink. 11 Comments.