Category Archives: Dissent
This fine Michael Voris video puts at the centre of our attention a very simple concept: some clergymen will not allow a small nuisance like Our Lord to get in the way of their own marketing effort.
This is very evident in the effort of Father Barron to downplay or even deny the existence of hell as a concrete possibility for the likes of you and me – and, very obviously, for the likes of him -.
Voris makes an obvious point: when you start to doubt Hell as a concrete possibility for everyone of us you have undermined the very core of the message of Christ. But then again, there are a lot of clergymen around (and I do not except the Bishop of Rome; most certainly not) who truly seem not to have any idea of what Christianity is about.
One must not agree with Voris’ every word, but it is very difficult to disagree with the message.
Personally, I am more optimistic than he is concerning the chances of salvation of baptised Catholics, following the opinion of Garrigou-Lagrange and his serene confidence God’s efficacious grace irresistibly takes many baptised Christians, and a bigger number of Catholics, out of the worst; but then again, when Garrigou-Lagrange thought of a generic “Christian” or “Catholic” in 1950 he had in mind a much different person from a generic “Catholic” in 2013; a time when, if you observe reality for what it is, not even the Pope gives a damn for orthodoxy.
I doubt Francis is any better than Barron. I truly do. I think the main difference between the two is that Francis is Pope and Barron isn’t, so the former can only clearly hint at what the second feels free to openly state.
The fact is that the Barrons of the world have created a fertile ground for Francis, but Francis’ Papacy in turn creates the conditions for many little Bergoglios (let’s call them the Bergoglini) to go on with their work of destruction undisturbed. Give Francis ten years (Lord: please, please not!) and you will see an astonishing number of Barrons around.
Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat. It seems to me Francis’ and Barron’s way leadeth straight to the wall; or much, much worse.
You probably have already read about this interview, in which the mother of all deluded nuns calls Francis “teachable” on issues like so-called same-sex marriage and wymyn priests.
It goes without saying not Even Francis would openly defy Catholic teaching in such matters. True, we will never know if he, having the possibility, would decide differently; but he must be rather aware of the fact he is the Pope and not, say, the wannabe Archbishop of Canterbury, so we can be confident the matter is closed. Still, the rant of the mad nun is not only self-serving (a clear “look at me” headline), but at the same time points out to how nearer Francis is to her than all his predecessors. Again, in looking at him as a sort of promising material the female is certainly wrong is we consider the Pope’s attitude concerning the negotiability of infallible teaching, but is certainly right if we measure the Popes since Vatican II with the liberal-o-metre; in which case Francis is, simply, off the chart.
Please count how many times the mad nuns have called Benedict, or JP II, “teachable”. Yes, exactly.
Please forget all the rest, that isn’t worth your time (the mad nun idea she is now in favour of perversion because she has the pervert in the family; and the Cardinal Newman Society telling us the half truth that the Church calls for compassion towards homos without telling us what the Church says of unrepentant sodomites).
What I would wish you to get home from this interview is that for the first time since marijuana opened its way into nunneries, a Pope is considered at least interesting material, a man that might have good surprises in store for mad nuns.
Please don’t say Francis isn’t culpable for this perception. Of course he is. His shameless desire to appear modern, tolerant and not obsessed instead of orthodox and, well, obsessed is the reason why everyone on the left, dissenting or revolutionary camp (operative word here is: “camp”) lavishes praises on him. Even mad nuns, at least to the extent a mad nun could ever praise a Pontiff.
Again, count the times Pope Benedict had such headlines from such people. It will tell you something many don’t want to know.
Francis continues to collect headlines for the wrong reasons. It’s every day now. He does too little, too late and too quietly to counter the tsunami of praise from atheists, abortionists, dissenters, and liberals of all kind. Do not think this is a coincidence. And please do not swallow hook, line and sinker the tale of the courageous pope who now speaks against abortion just because of one single short intervention against abortion after a revolutionary onslaught of 12,000 words. When the world press starts insulting Francis for his abortion stance, than you’ll know the message has reached the intended recipients, both Catholics and not. Until then, you’ll know he’s just feeding his Catholic pigeons whilst he panders to the enemy of the Church.
I am sick and tired of reading such headlines day in and day out, and be informed that we should simply ignore what happens all over the planet and be happy and satisfied with the very occasional remark in a Catholic direction.
Does Francis want his message on abortion to reach the masses? He only has to give two dozen interviews in which he speak frankly about abortion and does not talk of anything else, and you’ll see how the Press changes attitude towards him. It doesn’t need to be 12,000 words either; though if one can find 12,000 words to scandalise Catholics all over the world he might as well find them to talk about what’s really important.
How do you say? He would appear “obsessed”?
Well, let’s say he would appear “Catholic” instead. But I understand for him it must be a stretch.
Funny, but truthful, observation from a former LCWR president, who is upset at the fact that Archbishop Sartain, the man with the task of trying to make of them something vaguely resembling Christians, is going to attend to their next meeting in Florida; whereby attending the event here means “following all of it”.
Now, I cannot imagine an orthodox Catholic group having any problem with an Archbishop attending the one or other of their meetings or conferences. It would, methinks, be a good way to show to the hypothetical Archbishop some sound orthodoxy. Just think how much said Archbishop would probably learn from, say, FSSP priests. A win-win, really.
The matter is different, though, when a group of people not even recognisable as Christian – much less Catholic – are informed said archbishop is going to be there during the entire exercise. Clearly, the nuns are afraid the Archbishop could profit from the occasion to tell someone in Rome – not Bishop Francis; “who is he to judge?” – the
dykes nuns really do not want to learn and will have to be disciplined a bit more hardly than by flaying them with feathers as happened up to now.
In fact, it's fair to say the very fact the females dare to openly protest the presence of the Archbishop is the best evidence that the latter is achieving something very closely resembling absolutely nothing.
I also allow myself to notice that the tortoise pace of the Vatican in reforming the viragos of the LCWR is in rather marked contrast to the speed with which real or imagined squabbles inside the FFI have been tackled.
You would have thought the good priests of the FFI would have been also allowed their, say, 40 years of “encouragements” and “suggestions” before getting a Visitation? Alas…
All very strange, in nowadays' Church.
I can see the day when a Pope will come back from a grip and deposit a… beach ball on the altar. No, seriously. I can.
Ridiculous, you say? Utterly absurd?
I do not think the viragos have anything to fear. Another ten of fifteen years of “encouragements” at the worst; at the end of which most of them will have far serious trouble than Archbishop Sartain anyway. I wouldn't worry if I were – uurghh!) one of them.
“Lio” seems pretty much in fashion.
Taken from here:
“Ever since Vatican II, the understanding of obedience and authority has taken on new nuances or concepts,” Sister Wirtz told Vatican Radio, “so I think it’s important for us to look at what does Gospel leadership mean today.”
“We’re very hopeful that we will have more open dialogue in the future,” she continued. “I think the LCWR are really using an approach of prayer and reflection, trying to open this channel of understanding from both sides.”
“I think in some circles it’s been recognized, but I think from the circles within the Vatican we don’t hear that recognition,” added Sister Wirtz, an American who also serves as general superior of the Franciscan Sisters, Daughters of the Sacred Hearts of Jesus and Mary.
I was very excited (no, not really) at reading these words, because it is evident to me we are assisting to the birth of a new religion. Sister Mary Lou Wirtz, the head of Mad Nuns United (though they called themselves International Union of Superiors General) has launched a rather shrill battle cry this week, and is now hoping to rally sufficient mad nuns around them, or at least keep her position.
Read again the hilarious statement of the female, and you will see without any difficulty what we are talking about. Even Sedevacantists do not deny the obedience to the Pope, though they deny that a legitimate Pope is in charge. Even Protestants would recognise without any doubt that the absolute cornerstone of the Church is her being based on Peter. There can be no doubt this is a constitutive element of Catholicism: if you take it away, there is no Catholicism anymore.
Not since the, erm, advent (small a) of Msss Wirtz: not only obedience now takes “new nuances”, but actually it has taken a new concept. Obedience now is different than it used to be. The traditional understanding of the Papacy has clearly passed its sell-by date. Gosh, Luther could not have said it better.
Why would things now be different? Why, Vatican II of course. All that free flow of Holy Spirit, finally liberated from the tyranny of Pius XII and Pius XI, has clearly changes things forever. What do we have now? A strange concept named “Gospel leadership”. Let’s try: “And Jesus answering, said to it: Blessed art thou, Gospel: because ink and parchment hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art the Gospels; and upon this books I will build my church, and the gates of hell shall not prevail against it”.
It is not only that it sounds stupid, it is that there is no Catholicism left in it, merely a vague “Gospeling” meaning nothing, and which can be filled with everything. There can be no leadership of the Gospels, because the Gospels aren’t any part of leadership, and never were able to justify or ground any. There were no Gospels in Jesus’ time, and it was the authority of the Church, led by Peter, that established the very Gospel whose “leadership” should now justify a rethink of the role of the Pope. In Catholicism, leadership is spelled Papa Echo Tango Echo Romeo.
Again: not only is this utter crap. This is crap not based on history or reason, and in obvious contradiction with Catholicism.
Does this deter our new wannabe Prophetess from spitting her bile? No, it doesn’t. The last phrase quoted is so hilarious you wonder what these people smoke in the morning, and can be rephrased as follows: “In some circles of mad nuns there is now a recognition that as you have a penis, we cannot obey to you on any account, and will even theorise a new religion to avoid that; but you, male chauvinist that you are, you do not agree with this”.
Sister needs a doctor and the doctor must, first of all, check her for cocaine consumption. Such outlandish statements clearly denote either that the woman makes use of substances creating a sharp loss of reality, or either that the Vatican is being once again so astonishingly incompetent, deaf, blind and generally faineant that she thinks she can launch provocations like this one without any fear of consequence.
It is high time this bunch of hysteric females were really punished. Kick all those with such idea out and deprive them of the habit (that they don’t use) and of the money on which they scrounge. Let them fend for themselves, if they are oh so social they’ll find local authorities willing to pay for their social activity.
Unfortunately, Sister Wirtz might not be on cocaine, and know very well what she is doing: bitch without end for a small correction, and you will avoid the exemplary punishments.
My six readers are certainly aware (they should be at least, as the post is prominently displayed in my right hand column) that the heresy in Austria has been going on pretty much undisturbed for now far too long.
I do not report about the minutiae of this endless non-story, as the only thing worth nothing is the absolute inaction of Cardinal “I support Medjugorje” Schoenborn, here and there interrupted by some positive non-action like pointing out to the rebels their careers might suffer if they continue rebelling. Their careers might suffer? You don’t say? Ah, there must really be some smart people at work in Austria. It must be the mountain air.
It has now transpired the Vatican itself has finally moved with devastating energy, and is going to fall on Father Schueller with all the weight and the lethal energy of a timid pussycat. The meowing is, in fact, so terrible that the entire Catholic world is astonished at this show of feline determination.
What has happened is that Monsignor Schueller has been… deprived of the title of Monsignor.
What a fall. Sic transit gloria mundi. Words fail me.
I must say, this display of ruthless determination reminds me of the most glorious days of the Spanish Inquisition, and no doubt the present Vatican hierarchy will be remembered as an example of ice-cold willingness to ruthlessly meow against heresy. Nil inultum remanebit.
My own cat could not have done better, I assure you.
Father Schueller himself feigns indifference and says it’s no big deal, he never cared for the title anyway, and he will continue undisturbed to organise a revolt against the most basic principles of the Church (whilst obviously continuing to be a priest in good standing). We do believe that he will continue to spread heresy undisturbed; but come on, being deprived of the title of Monsignor must be a terrible, terrible blow. I shudder at the thought. Ugh!
In case, though, you would think the Vatican is being too harsh in their meowing, and that it is utterly insensitive of them to not only ignore, but even cruelly punish the sincere cry for “reform”, “inclusiveness” and all the other words ending with “ness” coming from the country who gave us Mozart, Haydn, Schubert and … Hitler, please consider the Vatican is not always so unbelievably harsh.
They are, for example, extremely gentle with the SSPX, allowing them in their wisdom not to be in full communion, and demanding from them that they become a bit more like
Mons Father Schueller in order for them to be allowed to be in full standing again. Now, this is smart, isn’t it?
I must now leave you, because the terrible news coming from Rome forces me to go and have a camomile tea.
The times are changing, for sure.
We must not be afraid of inaction anymore.
Everyone knows “open” is the way diplomatic circles use when they want to say a discussion has been totally useless. The same diplomatic tones are used by the Vatican to describe the meeting with that bunch of failed men going under the name of “LCWR”. This tells us the ladies were as bitchy as can be reasonably expected from them.
This would be in itself not really news, and my esteemed readers could well wonder why I waste their time in mentioning this.
I do, actually, because it appears the diplomatic niceties had a less diplomatic “tail” in the declaration of William Levada after the fact. The otherwise perfectly useless Fishwrap reports the story, and one could almost think – if one would not know the way the Vatican works – that the Vatican is now preparing to bite.
Cardinal Levada said it very bluntly: if the LCWR does not change their ways, the Vatican will simply withdrawn from them official recognition, basically not allowing them to say they represent the leaders of communities of so-called religious sisters.
One is pleased at the fact the Cardinal even mentions some form of sanction; but one cannot avoid thinking the following:
1) mere weeks after the decision to start with the “re-education” of the witches, the possibility of the success of this undertaking is openly doubted by the same people who are responsible for them. This might show an always welcome realism, but also the silliness of thinking the re-education might have worked in the first place.
2) the “sanctions” ventilated by the Cardinal are against the organisation, not against the people who have created today’s mess. Put in crude terms, the sisters would be able to continue abusing Church resources and living at the expense of decent Christians (both living and dead); there’s no talk of excommunication, or of kicking the worst among them out.
3) Taking away official recognition from the LCWR would not make any very big change: the organisation would remain, and would continue to boasts of their rebellion. The liberal media would pet them like it’s going out of fashion.
I wonder how the Cardinal think his strategy would work.
Still, this might be the beginning of the beginning of a Vatican change of attitude toward the Magisterium of Nuns. After 40 years of heresy, one would say acting might be appropriate.
Domine, da mihi hanc aquam has a beautiful fisking of one of the many articles appeared in the secular/leftist/abortionist/pervert press about the Vatican rebuke of the LCWR.
Besides making interesting reading in itself, the blog post is interesting because it shows the extent of media manipulation in these matters, and the total absence of every journalistic ethics in reporting the facts. The “fisked” article seems, in fact, rather the work of an overexcited student than the product of what should be a professional journalist.
Apart from this, it must be noted how these “protests” reach, basically, no one apart from some nut cases, no doubt with some perverted priest among them. It is, in fact, funny to think if the Chicago Sun-Times came with two people (say: a journalist and a photographer), this was enough to inflate the total number of wackos who chose to sit on the (we are told) non air-conditioned church (what a sacrifice, uh? ) of more than 1%. This, in a huge diocese with more than 2 million Catholics.
If this is support, I’d prefer my causes not to be supported.
Enjoy the fisking…
To put it mildly, Hans Kueng does not age gracefully.
This vecchio malvissuto, who has thrown away his entire life (and, unless he repents, his soul) prowling about the world seeking the ruin of souls has now decided to burn the last bridge and, in two words, declare Pope Benedict’s papacy illegitimate if a reconciliation with the SSPX becomes reality.
As always, this blog will not say things half, and I must say that there are two scandals here:
1) a liberal madman going to always new extremes in his madness, and
2) a Catholic hierarchy utterly unable to punish in an exemplary manner anyone related to the Holy Father by way of friendship, or acquaintance, or former professional activity.
It is beyond belief that in 2012 this man has not been excommunicated. This is not meekness. This is cowardice, incompetence, and a huge scandal.
Every time some nut case like Kung speaks, others follow him, souls get lost, and Christians get confused. The fact this man is not allowed to teach anymore is an almost insignificant detail compared to what the entire planet clearly perceives: that this is a priest in good standing and has been so his entire life. Every time such things happen I wonder who will be judged more severely, the nutcase talking dangerous nonsense or the sane man who did not warn others of this danger, and whose job it was to do just that; then the particular menace with these people is that the nonsense apparent to an adequately instructed man sounds perfectly reasonable to those not taught to think properly.
If a couple of dozen hotheads among politicians and theologians were excommunicated, they would clearly not stop spreading their manure; but Catholics would not be confused, and the nutcases in question would soon fall into irrelevance like those occasional former bishops with wives, and other similar deluded cretins who make a couple of headlines for some days and are then considered too irrelevant even for the boulevard papers.
As it stands, the Church screams from the rooftops she is not interested in being taken seriously, in caring for good catechesis, and in protecting the simplest or least instructed among the faithful from such ravenous wolves.
I have written about the greatest hoax of our times, Medjugorje, here and in other places (to find them, please use the search function).
We are now informed Cardinal Puljic of Serajevo, a member of the Ruini-led commission “studying” the hoax, says “we need to finish [our work] this year”.
Well congratulations, say I, this is very fast by Church standards, though it is not entirely clear to me whether the Cardinal expresses a private wish or rather gives publicity to the commission’s objectives.
Be it as it may, in this matter I have a certainty and a fear, both of them – as I immodestly think – solidly grounded.
The certainty is that this ridiculous joke of a hoax will be exposed, and the lack of its supernatural character made plain once and for all even to the thickest, for whom two diocesan bishops – the ones who are supposed to know, and to be obeyed in such matters – are not good enough . The very idea the Church might endorse a “phenomenon” involving the Blessed Virgin inciting to disobedience to the bishop, taking the sides of a fornicating priest, and appearing with astonishing frequency to some of the world’s specialists in lies and contradictions is too daft to even contemplate.
The fear is that in the usual effort of not displeasing anyone, the commission will not refrain from the accustomed sugary words about how pious and in good faith are those who flock to Medjugorje in order to live their Christian faith bla,bla. As the Medjugorje fan base is largely made of rather thick heads – a fact of which you will immediately persuade yourself with a short Internet tour – ready to believe all and everything but what the competent bishop, Catholic rules and common sense say, there is no doubt in my mind the smallest quantity of sugary “approval” (even if only given, so to speak, to the intention) will immediately be wilfully misunderstood as the umpteenth excuse not to understand plain words, and to go on as accustomed with the daily fake telefaxed miracle they so desperately seem to need as a surrogate for their, well, lack of Christian faith.
On the contrary, in my opinion if the Church wants to go beyond the minimum objective of setting things straight, and proceed to set up to recover these poor deluded souls to Truth, nothing less than the strongest condemnation is necessary, and nothing else will achieve its aim.
They can do it softly softly of course, and by doing so they will satisfy the overwhelming majority of those who tell themselves Catholic, and the totality of those who are; but the latter don’t need to be satisfied as they are already persuaded.
In order to let the fan base see reason, the commission will need to be brutal. If they don’t, there’ s no hope such specialists in self-deceit will not find ways to continue to deceive themselves.
Alas, I very much doubt the Commission will have the guts.
P.s. This blog doesn’t give voice to heresy. Intelligenti pauca.
Some of you will have read of my rather perplexing experiences in Bruges, Flanders. Rather a couple more – says my stats table – have read, or at least clicked on, my several posts about the Heresy in Austria.
In what appears to be the deserved punishment for the Vatican’s incompetence and culpable inaction, the heresy now spreads to Flanders, where – as I write this – no less than 211 priests have signed a sort of petition explaining things the poor idiots “don’t understand”.
Unfortunately, your truly can help with German, but he is totally at a loss to interpret that strange-sounding mixture of guttural sounds called Flemish. For this reason, I will have to rely on the always excellent Rorate Caeli for a list of those things the poor idiots – or worse; read my post about Bruges – don’t understand. They seem to be the following:
1) We do not understand why the leadership of our local communities (such as parishes) is not entrusted to a man or woman, married or unmarried, professional or volunteer, who received the necessary formation.
2) We need dedicated shepherds. We do not understand why these fellow faithful cannot lead Sunday services.
3) In every living community we need liturgical leaders. We do not understand why – when there is no priest – a service of Word and Communion is not allowed.
4) We do not understand why skilled laypeople and formed religious educators can not preach. We need the Word of God.
5) We do not understand why faithful of good will who remarried after a divorce have to be denied Communion. They are equally part of the community.
I regret the demise of those blessed times when a slap in the face was the way such questions – when posed by, say, an unruly child; adults would obviously, being adults, not pose them – were dealt with. Unfortunately, nowadays the children aren’t treated that way anymore, and many of them seem to have become priest.
Why they did that, is beyond me. Unless they’re homosexual or pedophiles, of course.
Still, I do not want to hide from you the fact that in my modest opinion, the biggest culprit for this mess is the Vatican, and one wonders how many countries – or parts thereof – will launch such “initiatives” before someone in the right chambers wakes up, smells the coffee and starts being Catholic instead of regaling us with the usual platitudes about how good bishops are supposed to be, without caring to do anything when they – regularly – don’t.
The northern European barn is slowly, but surely burning. I can’t hear the Vatican sirens anywhere.
The time for empty talk has passed. This is the time for sharp and decisive action, for exemplary excommunications, for punishment and restoration of sound Catholic thinking. Beginning, of course, from Cardinal Schönborn but now – alas – having to go much further than some diocese lost in Mitteleuropa.
The Neville Chamberlain policy didn’t work. It never could, it never will.
In Austria, in the middle of Europe, a heretical movement has already gained the approval and open support of more than 250 priests, around 6% of the Austrian clergy. Their “Call to Disobedience” is openly advertised on the Internet.
All the members of this heretical uprising are still in good standing as Archbishop Cardinal Schönborn refuses to do anything to effectively counter this heretical insurgence. He limits himself to obligatory meowing, but in fact he helps the heresy to spread through his inaction.
Cardinal Schönborn’s motivation is – besides his vanity and desire of popularity – the money of the Austrian dissidents. His desire is for the vast number of Austrian dissidents to continue to fill the pockets of the Austrian Church. For this reason he pronounces some faint words of circumstance, but in fact allows the heretics to continue their work undisturbed.
This scandal must stop. Souls are at stake. Cardinal Schönborn’s inaction, motivated by vanity and greed, endangers souls and makes the work of the devil. Every day that this uprising is allowed to survive the reputation of the Church is damaged, the Magisterium sabotaged, the faithful confused. Cardinal Schönborn doesn’t care, provided he is popular among the dissident and they continue to finance the Church.
This shame must cease. The heretical priests must be punished and Catholic orthodoxy restored.
Please help by sending your protest to the following email addresses:
Congregation for the Clergy: email@example.com
Papal Nuncio in Austria: firstname.lastname@example.org
Holy Father: email@example.com
Cardinal Schönborn will not act unless forced to. Please stop this scandal by sending your protest emails and forwarding them. You may want to forward (and mention in the protest emails you send) the links to blogs written by priests as they will be very effective. Two beautiful examples are EF Pastor Emeritus and Father Z.
Please take the time. Souls are at stake. Heresy is spreading in the middle of Europe.
BLOG CONTINUES BELOW AS USUAL
From the Pope’s address to the bishops of England And Wales (emphases mine):
Your country is well-known for its firm commitment to equality of opportunity for all members of society. Yet as you have rightly pointed out, the effect of some of the legislation designed to achieve this goal has been to impose unjust limitations on the freedom of religious communities to act in accordance with their beliefs. In some respects it actually violates the natural law upon which the equality of all human beings is grounded and by which it is guaranteed. I urge you as Pastors to ensure that the Church’s moral teaching be always presented in its entirety and convincingly defended. Fidelity to the Gospel in no way restricts the freedom of others – on the contrary, it serves their freedom by offering them the truth.
In a social milieu that encourages the expression of a variety of opinions on every question that arises, it is important to recognize dissent for what it is, and not to mistake it for a mature contribution to a balanced and wide-ranging debate. It is the truth revealed through Scripture and Tradition and articulated by the Church’s Magisterium that sets us free.
I do not know where Archbishop Vincent “Quisling” Nichols was when these words were pronounced. In the loo, possibly, or perhaps outside for a cigarette. The most probable hypothesis is, however, that he was there, heard the words, read them afterwards, and never cared.
This is the same Vincent “Quisling” Nichols who, you will remember, had to make clear, in the very weeks of the papal visit, who is boss by stating that he doesn’t know whether he would “recognise the reality of gay marriage”. This is, also, the same person who, when the ink on Universae Ecclesiae was not yet dry, was already on record stressing that there would be no instruction in the celebration of the Tridentine Mass in seminaries.
Many, and most of them scandalous, are the achievement of this champion of imitation Catholicism. I have recently reported that his penchant for getting at odds with Catholic teaching has recently received the honour of an internet page ad hoc, that I have linked on the right (Catholic links) under Bad Shepherds: The Vincent Nichols Files
I am now informed – from whom I understand to be the same good soul who has set up the internet site, and many thanks to him – that Vincent Nichols is striking again: he is allowing premises of the diocese to be used by an openly dissenting (means: clearly heretical) homosexual and lesbian group (plus other assorted perversions) called Quest. The excellent site of John Smeaton has the story , and provides you with several links to the astonishing affirmations of these people. Please send the children to bed in advance.
If you read the words at the beginning of the message, you’ll understand what mockery Archbishop Vincent Nichols is making of the Pope’s words. We are far away, here, from Catholic teaching “always presented in its entirety and convincingly defended”. We are, actually, by its exact contrary: Catholic teaching not presented at all, and openly undermined.
All this, on the Diocese’s premises, which gives the group a kind of at least indirect endorsement. The 1986 “Letter to the Bishops of the Catholic Church on the pastoral care of homosexual persons” (link on this site, under “Catholic links”; and another document that Archbishop Vincent “Quisling” Nichols must have misplaced) expressly deals with the matter, stating as follows:
“All support should be withdrawn from any organizations which seek to undermine the teaching of the Church, which are ambiguous about it, or which neglect it entirely. Such support, or even the semblance of such support, can be gravely misinterpreted. Special attention should be given to the practice of scheduling religious services and to the use of Church buildings by these groups, including the facilities of Catholic schools and colleges. To some, such permission to use Church property may seem only just and charitable; but in reality it is contradictory to the purpose for which these institutions were founded, it is misleading and often scandalous”.
I am, alas, not a mother tongue, but the meaning of these words seems rather clear to me. It seems to me that the then Cardinal Ratzinger says to the bishops:
1) you may think that to allow “dissenters” to use diocesan structures is just and charitable, but it isn’t;
2) to do so is:
2.1) contradictory to the purpose of teaching sound Catholicism;
2.2) misleading, and
2.3) often scandalous.
Archbishop Vincent Nichols is, also, accessory to these perverts’ heresies not only by silence, but – in giving them the space – by partaking. Not bad for the head of the Church in England & Wales.
John Smeaton wonders whether this time, Archbishop Nichols will “surprise us with a new found fidelity”. I appreciate the humour, but I’d say that it is safer to try to have him surprised by a phone call from Rome:
The place where to address your concern is:
Congregazione per il Clero
Palazzo della Congregazioni, Piazza Pio XII, 3 – 00193 Roma
tel. 06 69884151 fax. 06 69884845
You can, I think, simply send Mr. Smeaton’s link (more diplomatic than mine) with some short words of concern. Please forward his link or mine to people you know and ask them to also send an email or a letter.
I do hope that our anonymous good soul will update Mr. Nichols’ site with this latest exploit. It might, one day, make Rome’s work easier.
In order to try to understand what is happening in Austria, it is perhaps useful to inform the readers about a peculiarity of Austria, Germany and Switzerland. In these countries, you can pay a kind of voluntary tax, or more simply said a tithe, through your normal income tax. This is called Kirchensteuer in Germany and Switzerland, and Kirchenbeitrag in Austria.
This means that:
1) the taxman will do everything for you, and give the money to the relevant church;
2) Once you have registered for the tax, you’ll pay automatically in proportion to your income tax (Germany) or to your taxable income (Austria);
3) In Germany, the procedure to get out of the tax was considered, last time I looked, bureaucratic and unpleasant, so that there is a kind of psychological/administrative disincentive to the dreaded Kirchenaustritt, the getting out of the system.
In the countries where it is in place, the Kirchensteuer ensures vast sums of money to the relevant church organisations. This is why the German priests are probably the best off of the planet (the Swiss ones might beat them, though), and I can easily imagine that the Austrian ones are not left very far behind.
Now, in order to try to understand the (shameless) workings of Cardinal Schönborn’s mind, you must understand that in Germany and Austria, a lot of people pay the Kirchensteuer, who don’t go to Mass or even believe in God. This has cultural and historical reasons: in the traditionally Protestant Germany the belonging to a church is more strictly linked to the paying of the tithe; but even among Catholics, the paying of the Kirchensteuer is often seen as a kind of “doing one’s duty”: I don’t go to Mass, the reasoning goes, but I do my part financially so it’s all right. Don’t think that the German clergy does anything to persuade them that this is not true! Various other elements traditionally concurred, like the scandal of the parents if one started to talk about Kirchenaustritt, the shame of telling one’s parent that one doesn’t even believe in God anymore, the fact that the Germans live in small(ish) villages in greater percentages than Brits or Italians, the clear Christian roots, the diffused moral conservatism, etc. A colleague of mine was once told in no uncertain terms that in case of Kirchenaustritt she would be disinherited. You understand from this that the grip of the Kirchensteuer-system on the country was, in the past, rather strong.
After V II we therefore had a very strange situation: millions and millions of people who have forgotten – or haven’t been taught – the very basics of Catholicism, but who are the one who pay for it. This creates, in my eyes, several distortions:
1) Many Catholics have started to believe, in their culpable ignorance, that their paying gives them the right to meddle in the way the shop is run from the theological point of view. Austria is an extreme example.
2) The Catholic Church in these countries has become a fat, satiated, overinflated, bureaucratic, ministerial apparatus providing a service to their non-churchgoing clients: the Church has lost them as solid Catholics, and she now panders to their wishes in order not to lose them as good spenders. We see this in Germany but, most clearly, in Austria.
3) There is no incentive for the local priests to have a vibrant, orthodox Catholic community. The priest knows that the shop lives largely out of those whom he never sees. He knows that the thread which keeps them linked to the Kirchensteuer-system is rather feeble, and becomes more so as the older generation dies. Therefore he tries, like Simon & Garfunkel, to keep the customer satisfied.
4) The dissatisfaction has become more virulent with the scandals; scandals which have hit Austria particularly hard and by which the late Pope Blessed John Paul II distinguished himself with his well-known talent for trusting the wrong people, then denying reality, then denying reality again, then doing nothing, then protecting his friends, then finally doing too little, and too late. This has caused permanent damage in a country where church attendance was already dwindling and respect for and obedience to the Church as an institution not taught at all.
Mind that this situation is different from, say, Italy. In Italy you pay a part of your taxes to either the Church or some other organisation of your choice, but you can’t choose whether to give or not. In Germany and Austria it is different: once you get out, your net pay increases.
This is, then, the situation Cardinal Schoenborn is facing: great dissatisfaction with church scandals from people who haven’t been properly instructed, and therefore think they can make the rules. At the same time – again, these people not being properly instructed – the hierarchy is afraid of telling things as they are, lest a mass exodus from the voluntary tax occurs.
The edifice is now trembling, the Kirchenaustritte fastly accelerating, and the Church in Austria reacts….. trying to keep the customer satisfied.
Now: if Cardinal Schoenborn believed in God, he would simply do what is right and trust that Providence will always give the Church the money it needs; he would strongly call his sheep to obedience, punish the rebels, instruct the others, and be an example of orthodoxy himself. In short, he would do his job and serve God instead of Mammon.
Instead, Cardinal Schoenborn authorises the exhibition in the Cathedral museum of a work of (degenerate) art showing the Last Supper as homosexual orgy, a feat possibly beyond Peter Tatchell. He authorises the strikingly sacrilegious Western Masses, and this for three years in a row and not caring for opposition. He flies to Medjugorje without consultation with the local bishop, further encouraging the very questionable – and censored by the local bishop – “nuChristianity”, “Madonna at teatime”, “ecumaniacal” practices going on there. He expresses himself more or less in favour of married priests (not a heretical position in itself) with reference to the (homosexual, but don’t tell him) pedophile scandal to please the angry liberals. He expresses himself in conciliatory ways towards sodomites living together.
This is not the behaviour of one who believes in God. This is the behaviour of one who, in plain language, doesn’t care a straw for anything else than his own popularity among the public and the proceeds from the Kirchensteuer.This is the simony of modern times.
This explains, I think, his behaviour and the constant pandering for the favour of the angry Austrians sitting (or more often, not sitting) in the pews. He silently encourages rebellious behaviour in his priests so that they can give the angry spenders the motivation to stay in and continue to pay; when an open uprising erupts, he does as little as he absolutely must, at the same time sending a clear message that he is not the enemy of the heretics, Rome is; he authorises the above mentioned blasphemous exhibition initiative to pander to the atheists and show them that he really doesn’t care for God, so they have nothing to fear from him (but they can continue to pay to please their mother, bitte sehr); he makes a mockery of the mass (see also here for another mass after his liking) in order to please the ignorant crowds.
In doing all this, Cardinal Schönborn always pays attention not to stretch things too much: he is always ready to backpedal (blasphemous exhibition; western masses; Sodano criticism) when he must, but he always does things in a way which lets him appear the “good, sensitive, modern guy” even when he must cave in. You see how it works here: I’ll show to my customers that I am such a capital chap; and then I’ll backpedal if I have to, deflecting the criticism in Rome’s direction.
This is how Cardinal Schoenborn is presiding over the slow destruction of Catholicism in Austria. His example might find imitators in Germany and Switzerland, particularly if the “Call to Disobedience” is not stopped very soon; he will do the latter when the pressure becomes strong enough, and not one moment before; as always, paying attention to appear like the good guy; the one whose bills atheists, militant homos and rebellious Catholics can continue to pay in good conscience. I so wish the Cardinal would hear from Rome some words from the same song:
you’re in trouble boy,
and now you’re heading into more.
Don’t hold your breath.