If you peruse the National Schismatic Reporter today – we all do it every now and then; it keeps you informed about Satan's latest moves – you'll find a piece about the conclave from a female called Maureen Fiedler. Her bio says a lot of fluffy things about her (radio work, “social justice” activism, “gender equality” activism, “peace” activism, PhD in Applied Idiocy (or “Government”; one of the two) and it also informs us that, lesbian or not, she is supposed to be nun (though from the photo you'd never imagine it, of course).
Today, sister reinvents Christianity for the exclusive benefit of her more or less enlightened readers from the Liberal madhouse.
We are, first, informed the Church is not democratic. This shocking revelation, of which she was possibly not aware when she tools her vows of fidelity to… social justice, pacifism and sexual perversion, clearly forces all of us to confront Jesus' shocking lack of democratic sensitivity. It would have been so easy to let the Five Thousand democratically elect their own representatives; but no, Jesus had to decide all by himself, appointing twelve leaders without even the shred of a public consultation. I mean, really? Who does He thinks he is, God?
The Chap (He can't have been God, after all; God is democratic; everyone knows that…) even gave a shameless display of atrocious sex discrimination, appointing – would you believe that – only males for the office! Not even a lesbian among them, let alone a real woman! Really, what was He thinking?!
It gets worse than this. I mean, we can understand Jesus might have wanted to pander to His Roman Masters, who in those times didn't “do” democracy anymore; he might have been afraid (we knew he was often afraid, particularly when he saw “sister's” female ancestors walking around) of the Jewish establishment and thus timorous to appoint lesbians (or even real women) to his Board Of Directresses… But seriously, not even a mention that His Church was supposed to have democratic elections, Wymyn quota and at least one good dozen LGBT members among the Cardinalettes? Seriously? What an amateur…
Thankfully, we are now in 2013, and Sister got it right. We are therefore going to eliminate the construction faults of the Catholic edifice by inserting democracy, pacifism, socialism and sexual perversion into the structure of an obsolete behemoth not even really improved by Vatican II.
Then, and only then, Catholicism will be really authentic, as shown by the champions of Catholic authenticity, those from whom “Sister” says we should learn.
To wit: The Protestants.
One struggles to believe the BBC was once considered a professional broadcaster.
This rubbish has been online since the 28 February, so it has been online for now 8 days undisturbed. It truly beggars belief.
It is difficult to pick where to start, but let us select some of the most outlandish observations:
1) “Two-Pope Problem”.
I though it was Two Popes, but I am not a mother tongue. Still, at the moment there is no Pope, and when one is elected there will be one Pope.
One. Then zero. Then one. Not difficult.
When a BBC Director-General resigns, the BBC does not write any article titled “the Two-General-Director Problem”.
Cue the outlandish “Antipope” theory; not read anywhere else, not picked up by anyone, not taken seriously even by my cat; but apparently good enough for some BBC hack. “Antipope” must sounds good; one of those words of which few people really know the meaning, but of which many more love to hear the sound; like “Antichrist”.
3) “Exploit such ambiguities”.
This confused chap says he is a papal historian, but again he sounds more like an incompetent hack asked to write some rubbish before lunchtime for £25 and a McDonald voucher. The idea there are “ambiguities” as to who is the Pope is just as stupid as the idea the new Pope might introduce such innovations on – how do you get this wrong? – “the role of the women” as to cause some people to, ahem… do what exactly?
In addition, notice the suave “there are those in the Church”. It matches well the “two theologians”, of which one isn’t mentioned. I though this was a professionally run site, paid by the British people with a compulsory licence, with professional writers and professional editors.
The astonished Catholic learns from this supposed “papal historian” the SSPX are “schismatics” and “out of the Church”, which suggests Mr Walsh may smoke very strange substances in the morning. We are also informed the SSPX “have been long on the verge of declaring a sede vacante“, a circumstance of which the SSPX should be informed immediately, or in alternative whatever Mr Walsh is smoking should be taken away from him at once.
The SSPX is also now a “separate church, yet another division within Christianity”. When you stop laughing about the “separate church”, consider the “papal historian” is insinuating the baddy baddy Christians are oh so much divided.
5) ”Muddling the waters”, “quasi alternative Pope”.
This man is clearly not a Catholic; still, even a Protestant or an atheist should know better than that. Not even illiterate peasants will be in any doubt as to who is Pope, or will consider the waters “muddled”, or will even imagine the existence of a “quasi alternative Pope”. The BBC’s “papal historian” apparently will. Oh well…
6) “Confusion gets worse” because of Gaenswein.
This is as stupid as the rest, but even more naive. How there should be any “confusion” because Gaenswein remains Benedict’s secretary is beyond me. The new Pope will decide who is his private secretary, and if and what other task he will have. End of.
Wake up, Mr Walsh.
7) “Pope Benedicts was always happier with books (and cats) than with people”.
First blow below the belt line. We are here informed Benedict doesn’t like immortal souls. He prefers cats instead. This airy comment, this miserable hack dares to make about a man called Holy Father the world over, whose very name (Papa) reminds of his function of spiritual father of all of us, seeing in all of us his sons. This remark from our historian hack is, simply, despicable.
Second blow below the belt line. I have not heard anyone accusing the former Pontiff of “pride” because of the title he has kept. Even Mr Walsh should get – on a good day – that in this case he would not have resigned.
Thankfully, this astonishing pack of lies, deceitful hints and veiled accusations at this point comes to an end.
Again: this is a professional site, fed by public money. Don’t they have editors? How can it be that rubbish like that is cleared for publication? Who authorised this? Is there one single person at the BBC who knows something about Catholicism?
The BBC’s incompetence is only equaled by their arrogance. The sooner they get shut down, the better.
I am afraid we’ll need another couple of scandals for that, though, as Jimmy Savile apparently wasn’t enough.
The interview circus – or should I say “beauty contest” – abruptly came to a halt today, with several interviews from prominent Cardinals, mainly American ones, even cancelled after scheduling.
It was very sad to see Princes of the Church behave like children when a TV camera is around, or like reality TV starlettes exploiting the limelight for all it’s worth. Instead of dedicating themselves to their institutional duties or to prayer, many of them have tried to consolidate their “star” status (like Ouellet, I am afraid, or Turkson, or Pell), or get some popularity whilst they may (like Sandri, possibly the most shameless of them all), or play “progressive” for who knows which obscure reason (O’Brien) or talk to journalists because the limelight to them is simply oxygen (Dolan) and they can’t imagine living without. Not pretty.
All this was stopped today, and the interview embargo lets all those Cardinals all too ready to grant interviews (including Ouellet) deservedly appear immature.
The Church is not supposed to care for the opinion and the support of the world, and a Prince of the Church is supposed to, literally, incarnate this principle. What has happened in the last weeks is another indication of the deterioration of the quality of religious personnel precipitated by 50 years of Vatican II-induced collusion with the world.
I am glad this has now stopped. Let the thousands of journalists now converging on Rome play fantasy conclave as much as they like; the Bride Of Christ does not seek the approval of the mob, and those who do are unworthy of the tunic.
It is very recent news that Amazon, together with other worldwide operating companies like Google, have issued a public endorsement of so-called same sex marriage in the vigil of the decision of the Supreme Court of the United States concerning the Defence of Marriage Act.
At the same time, we are informed from Father Z’s blog that his affiliate program with Amazon was terminated without warning or explanation.
I might be a tad paranoid here, but apart from the obvious disgust at Amazon’s unspeakable behaviour I cannot avoid wondering whether the two above mentioned events might not be related, that is: Amazon is targeting those opposed to their homosexualist agenda and quietly eliminating them from their affiliate program to please their own internal Gaystapo.
Again, I might be too suspicious here, and in a normal world one would suppose Amazon is interested in selling books and related products first; but we don’t live in a normal world, and there is no saying whether the Gaystapo at Amazon might not manage to pursue their perverted agenda at the expense of their shareholders.
Perhaps the one or other of the readers, ideally who have shares of the company, might plant a question on the site and enquire whether Christian sites are being specifically targeted.
As for myself, I will seriously consider switching to a different system (say, Sony) when the time comes, and plan to use my Kindle exclusively for free books.
Which, I thinks, serves the faggots right.
I have this from Reuters and I cannot imagine this is a misunderstanding or an unchecked news. The famous explosive report is then destined to remain under key, and for the eyes of the next Pope only. Clearly there is the fear that the most interesting details may be (cough: will be) leaked.
Personally, I think it would have been much better that the Cardinal had been able to have access to the document before the Conclave, and I cannot see the damage from leaking as so big as the damage from not letting the Cardinal know what’s going on before taking such an important decision like the election of a new Pope. As they say, at some point oportet ut scandala eveniant.
In any case, I always thought it wise to think carefully before taking an important decision and then stick to it.
During his last Sunday as a Pope, the Holy Father has indirectly – but clearly enough – defended his decision to abdicate. Once again, he has said he cannot do his job properly any more, and a life of prayer is now both more fitted to him and – which I am sure was the paramount consideration in his decision – more salutary for the Church and faithful.
There are around voices that say this was a mistake (sometimes, a big or catastrophical one) and the Holy Father should have done strange things, like allowing the Church to remain without an effective guide, permit that internal strife of all kind tears the shop apart (a frequent result of weak leadership, as the Vatican itself now more than eloquently shows) and in general see the detetioration of the Church in the West continue.
In the immortal novel I Promessi Sposi, Alessandro Manzoni puts in the mouth of Don Abbondio (the weak and cowardly priest who had consented not to celebrate a marriage because of pressure from a local warlord, animated by the most scandalous motives) the unforgettable words: “Il coraggio, uno non se lo puo’ dare”. It is difficult to translate into a foreign language the particular way Italians stress a point, but a fair translation might be “with courage it is so, that one can’t give it to oneself”; whereas probably the beauty and drama of the original are lost, but the basic message remains.
Don Abbondio has become in Italy the epitome of the weak, self-centred, cowardly priest interested more in living a quiet and -in those times – comfortable and privileged life than in fighting for Christ as a good priest, at the cost of his life if needs be. His words express a simple concept, well clear to us soft and understanding Italians: you can’t ask from people that they just become who they are not. Don Abbondio must choose between a defiance of power that (he thinks, being cowardly) might mean death, and a compliance allowing him to go on – or so he thinks – with his quiet life of comfort and privilege.
Now, whilst I do not want to draw too near a comparison between Pope Benedict and Don Abbondio, it is clear that neither of them is a Horseman of the Apocalypse. Old, peaceful, not cut for war, and unable – like everyone else – to completely change what he is, it simply cannot be asked of Pope Benedict that he jumps over 86 years of his life and starts to live and act according to a freely chosen new persona. It just does not work that way.
With courage – or with the will to be a strong, energetic, willful Pope, leading the Church with a firm hand and expecting to be obeyed – it is so, that one cannot give it to oneself.
Courage, the Holy Father has gathered enough – very probably more than he ever could in his life – when he has decided to abdicate, full knowing the fans of the “dying Pope circus” (so popular only a few years ago, and so beloved by the media, and so obscenely convenient for heterodox Cardinals and Bishops) would be incensed at him depriving them of another year-long media show.
Not only he had courage, but if you ask me he took what is – with Summorum Pontificum – the smartest decision of his reign.
A Pope is, in fact, there to reign, not simply to talk. His duty is to give orders, make unpleasant decisions, displease an awful lot of people and upset many more, defy secular powers whenever necessary, and defy the stupidity of the world every single day. It takes energy and courage to do so. Pope Benedict never had the second, and is rapidly losing the first. Nor could anyone expect of him that he suddenly transforms himself into a different person overnight. God can cause such tranformations, of course, but they are very rare. Normally, weak people won’t be able to give themselves the courage they lack.
Don Abbondio tries to get away with his weakness, and is in serious trouble when his behaviour comes to the ears of his superiors. Pope Benedict, far braver and more honest, realises he can’t be any good for the Church as an even weaker Pope, and draws the consequences. From a weak Pope you can really not expect more than this.
Not only, therefore, I think that His Holiness’ decision should be respected, but I think that the courage necessary for such a step should be recognised and duly appreciated.
The alternative would have been another year-long power vacuum. But as power, like nature, has horror vacui, this vacuum would have been filled by people who have never been elected Pope, and taking all decisions with very little of the (earthly) responsibility.
A Pope is a King, not an exposition item for the joy of the TV channels. We need him strong, alert, and full of energy. Weak Popes of the “harmless great-uncle”-type only benefits the local hierarchies and the Vatican power groups, particularly if they aren’t orthodox.
With courage it is so, that one cannot give it to oneself.
Courtesy of the “Coalition for Marriage”, the full video of Ann Widdecombe’s speech at the “fringe conference” of the Conservative Party.
I will not waste your time pointing out to this or that beautiful phrase, because there are too many of them. This is one quarter of an hour which will really put you in front of the absurdity of the political correct nightmare the stupidity of a minority and the cowardly acquiescence of the majority has plunged the country into.
Widdecombe is witty but sensible, and poses a number of very intelligent questions. Her attack on Cameron is frontal and very effective, and the long applause from an extremely well frequented “fringe” event should make Cameron shudder and think.
Her portrayal of the many ways in which Britain is transforming itself in a totalitarian faggot state is extremely well put, and should make everyone who still does not blog anonymously seriously think of how long he will be allowed to have one without endangering work and freedom.
Cameron is a cancer, and I am being nice. He must be taken down, and with him this entire perversion mania. They must be ridiculed and forgotten like the madness of “man-made global warming”, a national craze in 2006-2008, and now you would have trouble in finding people admitting they believed it.
I think we are slowing getting there in this case too, but it will be a much longer and harder battle.
For now, thank God for the Widdecombes of the world, in a country where the Archbishop of Westminster limits himself to almost inaudible ex officio meowing, and the duty of leading the charge has fallen on the shoulder of the brave Lord Carey, who in the end is a pensioner whilst those in active duty sleep or look the other side.
President Obama’s comments today in support of the redefinition of marriage are deeply saddening. As I stated in my public letter to the President on September 20, 2011, the Catholic Bishops stand ready to affirm every positive measure taken by the President and the Administration to strengthen marriage and the family. However, we cannot be silent in the face of words or actions that would undermine the institution of marriage, the very cornerstone of our society. The people of this country, especially our children, deserve better. Unfortunately, President Obama’s words today are not surprising since they follow upon various actions already taken by his Administration that erode or ignore the unique meaning of marriage. I pray for the President every day, and will continue to pray that he and his Administration act justly to uphold and protect marriage as the union of one man and one woman. May we all work to promote and protect marriage and by so doing serve the true good of all persons.
This is what Cardinal Dolan has to say about the reason why the Church has lost teeth in the last decades and can’t transmit Catholic values as she used to do (emphases mine):
For this he faults the church leadership. “We have gotten gun-shy . . . in speaking with any amount of cogency on chastity and sexual morality.” He dates this diffidence to “the mid- and late ’60s, when the whole world seemed to be caving in, and where Catholics in general got the impression that what the Second Vatican Council taught, first and foremost, is that we should be chums with the world, and that the best thing the church can do is become more and more like everybody else.”
Very lucidly spoken, one would say. Cardinal Dolan is showing in these last weeks that he is, at least in certain circumstances, not really “gun-shy”.
Still, I would like to add a couple of observations:
1) Cardinal Dolan’s words would carry more weight if he stopped the unspeakable shame of the so-called gay masses in his own diocese. He was certainly more aggressive than our own home disgrace, Vincent “Quisling” Nichols, but the masses are still there, so he still hasn’t delivered. I call this “caving in”.
2) One notices it is so difficult to take V II out of a generation grown in the middle of it, when one reads that the Cardinal comments the problems about conveying the Catholic message about sexuality saying: “that’s a biggie”. That’s a…. what? Does this not give exactly the impression the Cardinal wants to “be chums with the world”?
I am not accusing the cardinal of hypocrisy, as I am sure he is sincere in his work, as the last months abundantly prove. What I am saying is that he himself, like so much of nowadays’ Church, is so imbued with the forma mentis of the post V II generation that he falls – out of habit, probably – in some of the same traps he rightly recognises in V II itself: the desire to appear “connected” and “with it”, and in some – important – occasions the lack of the guts to say the unpleasant things straight.
Again, if cardinal Dolan had acted in an exemplary manner concerning the gay masses in his own diocese some time ago, his word would have carried more weight now, and his opponents in Washington might even have decided to cave in themselves at the first signs of serious conflict rather than allow things to get at this point.
By not acting in the question of the so-called gay masses, Cardinal Dolan has missed a beautiful – if, in itself, sad – occasion to show that he is not one to be trifled with; as a result, Obama & Co. did, in fact, think he could be trifled with. Chum with the world, and all that. They were, apparently, wrong, but this way Dolan has to have his baptism of fire in a confrontation with the President. If he had kept his shop in order before and had not been, well, gun-shy in matters of sexual morality (a “biggie”, as we are told), this might have not been necessary.
Let us hope this battle experience will be the first one of many, and in future the Cardinal will not be so eager to show he is “like everybody else”.
We have been all bored to death in the last days with the fantasy tale about the 98% of the Catholic women apparently using contraceptives. We have, also, been amused by the strange theories according to which this, provided it was true, would be proof that the Church is wrong on the matter.
Theology by democracy. Very funny. What’s next? Elective bishops? Priestesses? Communion to dogs? Homo marriages?
But really, as a person raised up in a Catholic country and then moved here in Blighty, I can clearly see the differences between Catholic and… wrong thinking on this and many other matters.
In Catholic Countries, it is not that people do not behave wrongly. Of course they do. The big difference is that in those Countries people know they are sinning and are intelligent enough not to try to persuade themselves they aren’t.This creates the well-known phenomenon of the Anglo-Saxon speechless at how Southern Europeans get along with their sins, which leads them to believe they just do not care. They do care, my dear boy/girl/transgender Proddie. They care, very probably, much more than you’ll ever do on your saintliest day! They simply accept that they will never stop sinning more than the sun will stop shining. It’s not about being more sinful; its about being wiser.
Different is, it seems to me, the traditional approach in Protestant countries. Here, strong veins of puritanism run through the country, even among those who don’t really care for religion. Sin is, actually, not accepted in the sense that it must be obliterated. Therefore, the puritanical oriented will ruin their lives in the vain – nay, childish – attempt to overcome their sinfulness through a straight jacket of extremely severe prohibition, and general severity of demeanour. The others – nowadays, the vast majority – will solve the problem obliterating the sin, and deciding the Holy Ghost has now told them pretty much everything goes, provided you love Jesus and don’t kick the cat.
The ones likes the others can simply not live with the simple, human, Catholic concept of just knowing that by all our effort we will never stop sinning, because sinfulness is attached to us like breath and the one will only cease when the other does. The first will try to kill their sinfulness killing joy of life and common humanity in the process; the second will act after the motto: If you can’t win it, abolish it.
This being the mentality, it is not entirely surprising – though not less stupid – there should be people around thinking if Catholic women use contraception, it means they think it is right to do so. Please!
The reality is, of course, the opposite of this funny theory. Whilst many Catholic will not be entirely aware of the sinfulness of contraception, vast numbers of them will be aware of it at some level, a level which – due to their dismal catechesis – never becomes more than a discomfort at knowing oneself at variance with the Church, but seldom becomes rebellion because the Church is at variance with them.
We are all sinners, and we are all weak. We continue to do what we know we should not do, and this we do because we are wretched sinners. As we become better instructed, a life of prayer slowly induces us to look with horror today at our failings of yesteryear; but it is a very gradual process, and a process which generally starts in earnest only when people go back to regular Mass attendance and generally ends only at death. Outside of this circle, disobedience to Church teaching is seen with no more than discomfort readily set aside and not really worrying, like the child who steals the marmalade and knows stealing is wrong, but still refuses to see himself as dishonest, and to recognise his act as theft.
Still, most children will say to you it is “somewhat” wrong to steal marmalade, and only a very small minority of Catholics will dare to tell you they are better judges of Catholic rules than the Church.
The Proddies don’t get this, and the liberals don’t get pretty much anything else so I am not surprised. In their world, one can’t be a wretched sinner: either they stop being sinners or the sin must stop being a sin; not in the theological sense of course, but in the way they approach the problem in everyday life. Thus, the abortionist “bishopesses” (Episcopalians), the homo bishops, and the catalogue of assorted madnesses, next in line the so-called homosexual marriages and one day, who knows, euthanasia.
The liberals do not even have the cultural means to understand the Catholic thinking. They apply to Catholic thinking their own utterly flawed reasoning patterns. They can’t conceive someone admitting himself guilty, when they themselves obviously never are. They know nothing of wanting to be strong enough, and failing to do it. They cannot even conceive that a person might do what is wrong, and know it is wrong. Hey, if put in the same situation they would just decide it is not wrong anymore! So there, Catholics think the Church should change Her rules on contraception!
The CNA has an interesting article about some remarks of the 2012 presidential candidate Newt Gingrich.
First, there is this interesting remark:
“Any leader should seek God’s guidance,” he said. “The teachings of the Church inform my thinking about solving earthly problems.”
I do not know to what extent Gingrich practices what he preaches, but I can’t say he is preaching badly. The idea that a Catholic could be allowed to forget his faith when voting or taking political decisions is certainly being challenged more and more often.
Please also note that Gingrich correctly says “the Church” instead of, say, “my Church”.
The most interesting part is, though, the following one:
Gingrich said that he would “listen” to the concerns of those who feel threatened by his views and values.
“In many cases better communications and clarification will eliminate their worries,” he said.
“In some cases they are right to feel threatened because we have incompatible values and fundamentally different visions of the future.”
It is the first time that I read of a Presidential candidate saying to the anti-Christians fraction such open words, “you are right to feel threatened”. They are right to feel threatened because they are a threat to Christianity and their right to damage Christianity would therefore be taken away.
He is basically saying that there will no namby pamby slogans about everyone not having anything to fear, and a Christian society being able to be Christian and at the same time accommodate everyone’s whims, like, say, your British bishop would do.This kind of open talk is very, very rare in Europe and is probable to have one accused of being an extremist.
If a conservative President is elected, a march toward the curtailing of legal right will be set in motion, either through direct presidential action or through legislative action – if the President disposes of the necessary majorities in Senate and Congress, which I consider rather probable – or more long-term with the attempt to appoint decent Supreme Court judges instead of, say, left-wing lesbians.
It is good and honest that these things are said loud and clear, and become an integral part of the electoral campaign. It is also refreshing that Gingrich doesn’t try to use the usual European tactics of “do not worry, we’ll make everyone happy anyway” and says instead that, legislatively speaking at least, there will be blood.
Please do not use the combox to write your opinion about Mr Gingrich as a candidate, as I think that such discussion belong elsewhere – I might make a poll in future about this -. The matter here is, as I see it, not whether Mr Gingrich is a good candidate or even a good man, but whether the debate is going to go in the direction of frontal assault to anti-Christian legislation. If anyone could provide a parallel statement of other candidates, this could be very interesting.
“values voters see big government and deficit spending as the result of policies that arise “when the natural family is looked down upon” and thereby foster dependency”.
This very intelligent reflection comes from a speech of Mr Tony Perkins, president of Family Research Council, about the electoral voters of Us-American Evangelicals.
Evangelical voters, he says, tend to link the economic and the social issues that will – hopefully, for the seconds – dominate the 2012 campaign, and the line above is an example.
As an Italian, I can resonate with the phrase chosen by Mr Perkins, as in those societies where the welfare state is rather weak – in Italy it is very weak if you consider it as “welfare state proper”, that is: entitlement – the family is very strong and conversely, you can afford to have an almost non-existent welfare state and survive as a politician only because the family is so strong.
I do not use the word “natural family” because in Italy the absurdities and perversions of the US have not yet gained a foot in the social and legal framework of the country. Long may it last.
I do agree with the statement, particularly after having lived in Germany and the UK and having seen the result of the mentality prevailing in those countries.
Still, I wonder what resonance it would find among the US Catholic voters, as this would seem to be a more specifically Evangelicals-related phenomenon.
Planned Parenthood Engulfed In Scandal, Under Investigation For Cover-Up Of Child Abuse And Assisting Child Sex Traffickers
“The Committee has questions about the policies in place and actions undertaken by PPFA and its affiliates relating to its use of federal funding and its compliance with federal restrictions on the funding of abortion,” said Rep. Cliff Stearns (R-Fla.), chairman of the Subcommittee on Oversight and Investigations, in a Sept. 15 letter to Planned Parenthood president Cecile Richards.
The letter requested details on the amount of money received by Planned Parenthood under different federal funding programs, as well as documentation of policies and procedures to ensure that federal money received by Planned Parenthood “is not being used to impermissibly subsidize abortion.”
The House committee also asked for information about the organization’s policies in place to prevent improper billing and overbilling.
Furthermore, it requested documentation of Planned Parenthood’s policies and procedures to ensure that criminal conduct, including sex trafficking and sexual abuse, are reported to the proper authorities.
Planned Parenthood’s business practices were placed in the spotlight after the pro-life group Live Action released undercover videos that showed several Planned Parenthood workers and managers appearing to assist child sex traffickers and cover up cases of sexual abuse of minors.
Oh well, it appears something has the suspicion that Planned Parenthood not only doesn’t care for the killing of children, but once they’re born they don’t care much for them, either.
A vulgar smear, say the liberals. All made up by those baddies, the Republicans, to destroy such a humanitarian institution; a killing wonder, a well-oiled genocidal machine that the likes of Hitler and Goebbels would be proud to call their own!
We shall see how this ends. I register with satisfaction that Catholic institutions are not the only ones to get this kind of attention. I trust that justice will, in the end, prevail.
In the meantime, I invite everyone to forward the news to as many people as they can, and please take note of the blog post title to add some spice (utterly truthful, by the way).
You see, if the liberals do not lose any occasion to link the Catholic Church and the accusations against her priests, I can’t see why we shouldn’t care that people be informed that Planned Parenthood is in the middle of a rather big scandal – and under an investigation of the US House of Representative – because accused of assisting child sex traffickers and covering up cases of sexual abuses of minors.
The last accusation must ring, to the ears of liberal champagne-drinkers, strangely familiar…
One really doesn’t know how to start when such things happen.
A drug addict is arrested and given the choice: one year of jail or the participation to a rehab program from a Catholic charity. It doesn’t cost a dime, but you must apply and know what it is about. The lady writes a letter stating that she is aware of the religious nature of the course, and that she wants to change her life through God and spiritual growth.
She is accepted, which incidentally means that she avoids jail.
Not good enough, apparently. Her helper – no, let me rephrase it: those who help her to live drug-free, at the expense of their donors and of the taxpayer, and to stay out of jail – are oppressive fanatics who let her do unbelievable things like….. praying. She is so upset that she goes away crying not one, but – would you believe it – three times. The lady says she is discriminated, and victimised.
She loses, as even the ninth US Circuit of appeals finds that this is too much even for a liberal mind.
Than there is the man who is periodic guest in a Catholic shelter. He is a Mormon and they encourage him – not force, sadly; encourage – to go to Mass. They also tell him that Mormonism is a “sect”, which must surely rank just before water boarding in Guantanamo’s interrogation methods list. He thinks he has a right to live under other people’s roof without having to abide to the rules of the people under whose roofs he lives. One starts to understand why he is in need of a roof. By the way, the shelter receives no government funding.
One of the clearest sign of a corrupted society is when help is not received with gratitude, but with the arrogance of the one who thinks that everything is due to him, and he must have everything according to his wishes.
Dio Perdona tante cose per un’opera di Misericordia
“God forgives (so) many things for a work of mercy!”. With these words, the simple but pure peasant girl Lucia addresses her mighty kidnapper, a man so powerful that the Spanish power is a joke to him, and so corrupt as to be willing to have a girl kidnapped and consigned to her raper for a matter of prestige and reputation among his peers. A man, though, not mighty enough to escape the patient, silent work of the Holy Ghost, and whom the sight of such helpless, desperate purity will move to the point of causing the explosion of a looming crisis; a crisis that will see him, after a terrible and liberating night, see the dawn of a new life.
Millions of Italians know these words, who have become – like so many expressions from this wonderful novel – part of the everyday language in Italy. They are particularly fortunate because – like many other expression of the Promessi Sposi, written by a man very fit in Catholic doctrine – they give to the reader beautiful snippets of Catholic wisdom, a wisdom that will, hopefully, came back to them in moments of crisis even after they have – like most of those who know these words – stopped attending Church.
Like millions of other Italians, the one or other phrase from this immortal novel comes back to me from time to time, and makes me think. It seems to me that one of the greatest strenghts of Catholicism is in its attention to the little things, in the quiet knowledge that God doesn’t abandon those who don’t forget him in the little things, and helps them to stay – or to return to – the straight and narrow even when they stray in the bigger ones. The attitude of your typical Italian Catholic of one-two generations ago – before the “everyone’s a saint” era that has, to an extent, polluted Italy as well as the rest of Catholicism – was exactly this idea that when one does his part, and even not such a big one, the Provvidenza – a concept Manzoni comes back to again and again – takes care that the sheep finds his way, in due time, to the fold.
This is in my eyes the reason why the Countries that are more traditionally Catholic are also the ones with, I am sorry to have to say so, the happiest people. Not for us the life-quenching rigidity of old Presbyterians, the tortured morality of old Puritans, the virtue that kills joy. A stream of quiet optimism runs through the veins of Catholics, the idea that salvation doesn’t come without doing anything to deserve it, but that deserving it is well within the reach of sinners like you and I.
God forgives so many things for a work of mercy.
This is the reason why I do not stop boring you with my insistence on the Rosary, as I am fully persuaded that – besides Mass attendance – no other weapon in the Catholic armoury is so powerful in its effects, or so easy in its use.
As, though, God forgives so many things for a work of mercy, I have thought to flank my link to the Rosary with a smaller, less demanding link to a short prayer also linked to by Father Z, the Daily Offering to the Immaculate Heart of Mary. This short prayer will take you, literally, twenty-two seconds, but exactly because of its non-demanding nature can become a habit everytime you visit this site.
In case you understand or enjoy Italian – how silly of me: the two are one and the same….. – below is the scene I was talking about, the beautiful and extremely accurate – with the text used as script; basically, it is the excerpt of an audiobook with images – 1967, Sandro Bolchi rendition of I Promessi Sposi , featuring a beautiful and very moving Paola Pitagora as Lucia and the – as usual – stellar Salvo Randone as the Innominato.
The scene begins at 7:10.