Blog Archives

Nomen Omen: Cardinal… Marx

This Marx here never made it to Cardinal. He lived in pre-V II times, you see...

This Marx here never made it to Cardinal. He lived in pre-V II times, you see…

The German bishops have picked the new head of the Bishop’s conference as successor of the (un)worthy Archbishop of Freiburg, Robert Zollitsch. 

Now put yourself in the shoes of these brave men. They must pick someone with the right Modernist cards, because they need someone ferrying them in the Land of Sacrilege, where public adulterers receive communion and therefore continue to pay the Kirchensteuer. But this Modernist prelate must be one in the graces of the Man In Black Shoes, because they will need some lobby work here and you can’t bee too careful when you are asking the Vatican to sanction your mass sacrilege.

Fortunately for them, there is a man who ticks all the boxes: Cardinal Marx has a solid record of enmity of Christ, and is therefore very well suited for the Creat Tcherman Revolution; but crucially, he is also a member of the gang of eight, which means he has the ear of the Pope. Yep, he’s the man. 

Therefore, the very aptly named Marx is now elected the head of the German Bishops’ Conference. What does he do first? He lets it be known that he considers it a “viable path” that “divorced people who recognize their failure can, after a penitential period, seek readmission to the sacraments.”

There. The man leaves no doubt as to why he has been chosen for the position. 

Lord, have mercy. And in your good time, free us from this papacy.

Mundabor

Pope Benedict: Inaction To The End?

Pope still in charge, but nowhere to be seen.

Pope still in charge, but nowhere to be seen.

I have renounced to write yesterday about the latest antics of that heretical troop we insist in calling German Catholic Clergy, because my doctor would not have approved; but the life of a blogger is such that he cannot escape the adrenaline and the anger (because he reads the news aggregators, and therefore all the heretical filth lands on his computer screen at some point), and will have to report on the very worst of what is happening around us.

Today is one of those days, and it is another day when the culpable inaction of the present Pontiff comes to light in its entirety.

The German bishops, united in counsel and heresy, have now decided a raped woman can receive the so-called “morning after pill”. The poor men are confused or, more probably, disingenuous, and they still think or say they think that, for some reason we don’t know, an embryo isn’t an embryo until they say it is, and therefore the destruction of said embryo isn’t abortion until they please to call it so. En passant, they forget the Church is against contraception, too; but they are way past these minutiae, aren’t they now…

This is grave enough. This would also, of course, call for a prompt intervention of the Pope. Actually, it is fair to say the first duty of every Pope should be to prevent these situations to arise, and to correct the mistakes and punish those responsible when they do. As widely expected, we have seen nothing of the sort, once again reinforcing the impression that this papacy is a replay of Pope Paul VI’s one, plus Summorum Pontificum.

Alas, worse has happened since. Not only has the Vatican simply not acted – which was largely to be expected – but the present head of the Pontifical Academy for Life, Bishop Carrasco, even agrees with them.

In doing so, Bishop Carrasco goes not only against logic, common sense and basic Catholicism, but he even openly contradicts a formal paper of his own organisation on this matter, published in 2000.

The text of this instructive document is published in its entirety at the end of this message for future reference, and because it is very sound reading.

Bishop Carrasco is obviously Pope Benedict’s choice for the job, exactly as Archbishop Paglia and Archbishop Mueller are. It is difficult to find another modern Pope so catastrophically wrong in his appointments, and it is even more difficult to find a justification for his inaction after his appointees, for whose action he will have to answer one day, conduct attack attacks to fundamental tenets of the Catholic church undisturbed. This, obviously, in addition to the attacks already daily moved to Catholic truth from the German clergy, from bishops and Cardinals he either appointed or allowed to remain in place unpunished and even undisturbed.

The sad reality, that I do not read often around the Internet but I think should be said, is that this Pope is the son of the same rotten Vatican II climate which produced the Muellers and The Meisners, the Lehmanns and the Zoellitschs, and the Woelkis of the world. You can take Pope Benedict out of Germany, but you can’t take Germany out of Pope Benedict. The proof of this is in front of our very eyes, with the offensive of the German clergy becoming now outright shameless, in the knowledge nothing will happen in Rome, where a Pope is still in charge, and therefore still responsible.

We can be accessory to other people’s sin by silence, which means that a terrible responsibility rests on the shoulders on this Pope; a responsibility that cannot be excused with an impairing disease, and therefore cannot be excused at all; then last time I looked, weakness in front of the enemy wasn’t a virtue.

I do not agree with those who mourn the end of this papacy. If you ask me, this papacy can’t end too soon. We need a strong Pope, which even the presently reigning Pontiff had at least to good sense to acknowledge.

We might, of course, end up with what they call a “Benedict clone” (God forbid!), and if things go really wrong we could even end up with a worse one (God forbid even more!). But I never thought that one should be satisfied or appeased with leaders being mediocre, just because they could be worse.

The German clergy has polluted the Church in the last fifty years. It is time this influence is stopped.

Please Lord, please give us a strong, orthodox Pope.

Mundabor

—————————————————————————————————————————————

PONTIFICAL ACADEMY FOR LIFE
STATEMENT ON THE SO-CALLED
“MORNING-AFTER PILL”


As is commonly known, the so-called morning-after pill recently went on sale in Italian pharmacies. It is a well-known chemical product (of the hormonal type) which has frequently – even in the past week – been presented by many in the field and by the mass media as a mere contraceptive or, more precisely, as an “emergency contraceptive”, which can be used within a short time after a presumably fertile act of sexual intercourse, should one wish to prevent the continuation of an unwanted pregnancy. The inevitable critical reactions of those who have raised serious doubts about how this product works, namely, that its action is not merely “contraceptive” but “abortifacient”, have received the very hasty reply that such concerns appear unfounded, since the morning-after pill has an “anti-implantation” effect, thus implicitly suggesting a clear distinction between abortion and interception (preventing the implantation of the fertilized ovum, i.e., the embryo, in the uterine wall).

Considering that the use of this product concerns fundamental human goods and values, to the point of involving the origins of human life itself, the Pontifical Academy for Life feels the pressing duty and definite need to offer some clarifications and considerations on the subject, reaffirming moreover already well-known ethical positions supported by precise scientific data and reinforced by Catholic doctrine.
* * *
1. The morning-after pill is a hormone-based preparation (it can contain oestrogens, oestrogen/progestogens or only progestogens) which, within and no later than 72 hours after a presumably fertile act of sexual intercourse, has a predominantly “anti-implantation” function, i.e., it prevents a possible fertilized ovum (which is a human embryo), by now in the blastocyst stage of its development (fifth to sixth day after fertilization), from being implanted in the uterine wall by a process of altering the wall itself.
The final result will thus be the expulsion and loss of this embryo.
Only if this pill were to be taken several days before the moment of ovulation could it sometimes act to prevent the latter (in this case it would function as a typical “contraceptive”).
However, the woman who uses this kind of pill does so in the fear that she may be in her fertile period and therefore intends to cause the expulsion of a possible new conceptus; above all, it would be unrealistic to think that a woman, finding herself in the situation of wanting to use an emergency contraceptive, would be able to know exactly and opportunely her current state of fertility.
2. The decision to use the term “fertilized ovum” to indicate the earliest phases of embryonic development can in no way lead to an artificial value distinction between different moments in the development of the same human individual. In other words, if it can be useful, for reasons of scientific description, to distinguish with conventional terms (fertilized ovum, embryo, fetus, etc.) different moments in a single growth process, it can never be legitimate to decide arbitrarily that the human individual has greater or lesser value (with the resulting variation in the duty to protect it) according to its stage of development.
3. It is clear, therefore, that the proven “anti-implantation” action of themorning-after pill is really nothing other than a chemically induced abortion. It is neither intellectually consistent nor scientifically justifiable to say that we are not dealing with the same thing.
Moreover, it seems sufficiently clear that those who ask for or offer this pill are seeking the direct termination of a possible pregnancy already in progress, just as in the case of abortion. Pregnancy, in fact, begins with fertilization and not with the implantation of the blastocyst in the uterine wall, which is what is being implicitly suggested.
4. Consequently, from the ethical standpoint the same absolute unlawfulness of abortifacient procedures also applies to distributing, prescribing and taking the morning-after pill. All who, whether sharing the intention or not, directly co-operate with this procedure are also morally responsible for it.
5. A further consideration should be made regarding the use of themorning-after pill in relation to the application of [Italian] Law 194/78, which in Italy regulates the conditions and procedures for the voluntary termination of pregnancy.
Saying that the pill is an “anti-implantation” product, instead of using the more transparent term “abortifacient”, makes it possible to avoid all the obligatory procedures required by Law 194 in order to terminate a pregnancy (prior interview, verification of pregnancy, determination of growth stage, time for reflection, etc.), by practising a form of abortion that is completely hidden and cannot be recorded by any institution. All this seems, then, to be in direct contradiction to the correct application of Law 194, itself debatable.
6. In the end, since these procedures are becoming more widespread, we strongly urge everyone who works in this sector to make a firm objection of moral conscience, which will bear courageous and practical witness to the inalienable value of human life, especially in view of the new hiddenforms of aggression against the weakest and most defenceless individuals, as is the case with a human embryo.
Vatican City, 31 October 2000.

The Prostitution of the German Church

Joachim Beuckelaer, "Brothel".

The “call to disobedience” of the Austrian heretics seems to slowly infect their cousins in Germany.

Here it is none other than the head of the German Bishop’s Conference, archbishop Zoellitsch, to lead the charge  of those not only willing, but proud to assume a position of open conflict with the Church and to tell us how good they are in the process.

Make no mistake, Archbishop Zoellitsch is merely trying to curry favour with the tepidly Catholic Germans who still pay the Kirchensteuer. These Germans, having been never properly instructed and having been afflicted by one of the most cowardly clergy of the planet, seriously believe that they have the right to question Catholic truth. No surprise, when even their shepherds do the same….

Said shepherds have no inclination – and no economic interest – in trying to properly instruct their sheep, fearing that, if they so do, the sheep will stop paying the “church tax”, or Kirchensteuer ; which is, in fact, no tax at all, but a voluntary contribution that can be stopped at any time, though with a certain amount of red tape involved.

I will examine below what the Archbishop is capable to say in order to secure his pieces of silver. But first I would like to point out that there can be no doubt whatsoever that Archbishop Zoellitsch’s intervention is motivated by the desire to appear in tune with the secularised “Church Tax” payer by putting himself in clear conflict with Rome. His scandalous words can only be seen in connection with the grave crisis of the “Kirchensteuer” system, now raging also in Germany.

In Italy, we call a person who gives away his values for economic interests (by extension, even if he is a man) with the resounding, emotionally charged and, well, not entirely polite name of puttana. Whilst one hesitates to call a bishop “puttana”, there can be no doubt that sheer prostitution is what is happening here. Bishop Zoellitsch doesn’t have any scruple in giving away his supposedly Catholic credentials – those values he has the duty to protect -  in order to please those who pay for the expenses of one of the richest (and possibly: the richest) churches of the Catholic universe. And he is so fine with that, and has the economic motives of his spenders so much in his mind, and feels so secure that the wealth of the German Church gives him a say, that he doesn’t fail to let Rome know that Germany is a big contributor to the Roman coffers. In other words, the killjoys in Rome are requested to shut up and to let him satisfy the desires of the paying public.

Archbishop Zoellitsch’s main aim is to relieve the suffering of rosewater Catholics who have left – or have been left by – their partners and now live in concubinage with another partner (hopefully of the other sex, though I wonder what Zoellitsch would think if this wasn’t the case). The Archbishop’s argument is – wait for this – that it is a matter of “mercy” that these people should be allowed to receive communion, and at this point one truly wonder  whether the speaker is a shepherd, or a madam.

Last time I looked, a concubine couldn’t receive communion because he or she is a concubine. What’s difficult in that? The concept of concubine is not difficult to grasp, provided one understands the concept of marriage in the first place. Marriage is a bond that cannot be broken as long as both spouses live. Therefore, if one lives with a person that is not his spouse he is living with a concubine, and to his fornication he adds the scandal of openly rebelling to the Church’s rules. Again: what’s difficult in that? What is beyond the power of understanding of an eight years old child, let alone a bishop?

Now, no one can say that Catholic societies have not been blessed with a human understanding for human frailties far away from the rigidity of Protestantism.  But even in those societies, no one has ever dreamed to say that such frailties are justified, or that giving scandal be something deserving of mercy, or that human mercy may wash away mortal sin. Put in a simple way, a man who left his wife and family was always, always considered an idiot, a family wrecker, and a self-centered child and a woman who left her husband to live with another man was always considered the above-mentioned puttana. Similarly, it has always been considered a given that scandal be avoided at all costs, so that one’s weaknesses be not source of sin or confusion for others. It makes sense, and it works rather well.

This should now change, says Archbishop Zoellitsch. Public sin and scandal should have no sacramental consequence, because we are so merciful.

I truly wonder what the Archbishop is thinking, because what he says just isn’t Catholic: is he saying that one who leaves his spouse and takes a concubine doesn’t live in mortal sin? Really? Really? An Archbishop? The head of the German Bishop’s Conference? If he thinks that open scandal and public concubinage isn’t a mortal sin, how can he call himself I don’t say a Catholic, but a Christian? Heavens, even Casanova could give this man lessons in morals! If he thinks that concubinage is a mortal sin, how can he think that a person in mortal sin can validly receive Holy Communion? What does he think Holy Communion is, a piece of bread given to those the community wants to feel included?

The simple, painful truth is that the Archbishop very well knows what a mortal sin is; he is fully aware of the sacramental nature of the Holy Communion; he knows perfectly well that it is a sheer impossibility that a sacrament may be validly received by a person in mortal sin. He knows all that, but he has chosen to prostitute himself and the German church for the sake of the “Church Tax” payments.

If you have any doubt, you can read the rest of the interview (if you can read German). He takes the German president, Mr Christian Wulff, as example of the “good” Catholic who is left out of communion by those baddies in Rome because….. he has left his wife and is now the concubine of another woman. He says that he is “impatient” with the rhythm of “change”, thus implying both that he is better than the men in Rome and that there can be any “change” in doctrinal matters in the first place. He even comes to the point of praising the Green Party and here the whoredom truly reaches the summit. If he saw some money coming, Archbishop Zoellitsch would, no doubt, praise the North-Korean government as a shining example of “merciful” behaviour.

We don’t want to use the word that is appropriate to describe the Archbishop’s moral stature. We must be at all times aware of the fact that, by grossly insulting a shepherd of the Church, we insult the Church he represents. But make no mistake,  Archbishop Zoellitsch is making of the German Church the brothel of German secularism, in the hope it continues to pay.

Personally I see only one way out of this situation:

a. Exemplary punishment of the Archbishop. Punish one, so that one hundred may learn.

b. The end of the Kirchensteuer and the dismantling of this rich, lazy, stupid, corrupt, and utterly heretical ministerial apparatus

c. The complete re-organisation of the Catholic Church in Germany with the principles of far less money for the priests – among the best paid on the planet -, far more attention to orthodoxy and far less attention to pleasing the public.

d. a massive and sustained work of re-education (better: of education) of the German Catholics.

This is not easy and not to achieve rapidly, but it can be achieved if in Rome it is finally acknowledged that the German Church is ill to the point of descending to utter prostitution in order to save her wealth and comfort.

Mundabor

Follow

Get every new post delivered to your Inbox.

Join 1,900 other followers

%d bloggers like this: