Catechesis and the winning of public praise
Below you will find another excellent product of the religious fervor of Michael Voris: “Teach First”, the “Vortex” message of the 20th July. In my eyes, some points are worth of special mention:
1) More than one hundred years ago, St.Pope X was complaining about the superficiality of catechesis. If I think of Italy, in those times the Catechism was customarily learned by heart and taught to every child, whilst Catholic devotions were so spread and so omnipresent (think of the processions! When have you last seen a proper procession?!) that everyone still able to breathe was exposed, volens nolens, to a massive amount of Catholic teaching. Still, it appears that at times (or in regions outside of the traditionally very devoted Italy) not enough was done.
One wonders what St. Pius X would say if he were among us today. I think he’d feel like kicking some backsides (not few of them purple, or red).
2) Faith itself is, to an extent, dependent from proper catechesis. Faith is like a plant that needs to be watered, not like a painting you hang on the wall and more or less forget there. This an another concept almost completely forgotten today and about which only the best among the priests will continue to insist: Faith is something you work at. If you listen to some atheists, it is as if they would have any right to be angry with an hypothetically existing God because He has not delivered the Faith to them.
3) The reason why the Catechism is at times neglected is, with the words of St. Pius X,
“…because[…] it does not lend itself to the winning of public praise”
It is not popular, the Catechism. It will never make of the priest the darling of the community. It will expose him to accusations of being “insensitive”, “intolerant”, “chauvinist”, “homophobic”, “uncharitable” (yes! Uncharitable!) and possibly altogether bad whilst the friendly Vicar down the road – with his suave smile and his easygoing, easy-to-accept theology of complacent tolerance for almost everything – will possibly not get many sheep, but will be considered by most a frightfully nice chap.
4) This vanity (says St. Pius X) is an obstacle to the salvation of souls (says Benedict XIV), which means that if a priest neglects proper catechesis, souls will be lost. I’d like to know when you have last heard a priest (or a Bishop) publicly speaking of salvation and damnation not in generic, easy to accept term (eg saying that those “destroying the environment” may commit a mortal sin: this is very easy as it is always someone else who “destroys the environment”), but in the same brutal terms used by Benedict XIV: that individual catechesis impacts individual salvation.
The reality of today is that even the most fundamental, most dramatic alternative of our life (in the end it will be Heaven or Hell, simple as that) is constantly pushed away from us from the very same people who should constantly remind us of it, whilst Hell is very often presented as something reserved for the Hitlers of the world, but very far from the reality of the sheep in the pews.
This is dangerous. Dangerous for the soul of the common parishioner, more dangerous for his priest, most dangerous for his bishop.
Enjoy the video
Posted on July 25, 2010, in Catholicism and tagged Benedict XIV, Catechesis, Catholicism, conservative catholicism, Heaven, Hell, Michael Voris, modern Bishops, Salvation, St. Pius X. Bookmark the permalink. 4 Comments.