Condomgate Strikes Again!

Integrity and courage in matter of contraception: Paul VI

We are now informed of the following statement from our beloved Lombardi:

I personally asked the pope if there was a serious, important problem in the choice of the masculine over the feminine,” Lombardi said. “He told me no.. The problem is this … It’s the first step of taking responsibility, of taking into consideration the risk of the life of another with whom you have a relationship.

This is if you’re a woman, a man, or a transsexual. We’re at the same point, Lombardi said…

Now from this we learn as follows:

1) What here is all about is: the taking of responsibility towards human life. A chap went around totally not caring whether he would kill himself and many others in the process, but in what might be the first step towards taking responsibility he continues to do what is evil, but at least avoids killing an undetermined number of people.

2) If this is true of a man, it must be true of a woman too as it is not the case that a male prostitute at risk of aids would kill an army of homos, but a female prostitute at risk of aids  wouldn’t kill an army of heteros.  Makes sense.

3) What the Pope (or Lombardi, come to that) still hasn’t said is:

a) that the use of condom is endorsed or justified in any way;

b) that there is a general principle by which the Church says that whenever you are going to put someone in danger, you may use a condom;

c) that Church teaching has been modified in any way.

I am, therefore, at a loss to understand the following:

1) why the fact that the example would apply also to a female prostitute should change anything of what the Pope wanted to say.

2) On which ground this new distinction should be seen as “compassionate” toward the person using the condom. The Church is still saying that the sinner has not to sin. This is compassionate!

Let us make no mistake here: the Church is still saying to the homosexual what She has been saying from the start: repent, and sin no more. To say anything else like: “use a condom, because now I am compassionate” would be to become accessory of the sodomite’s sin.

Let us say it once again: the moral law is not concerned about suggesting ways by which sinning can be made less harmful. The church doesn’t say “if you really, really have to have an abortion, at least avoid using dangerous poisons”. The Church doesn’t say “if you really, really have to have premarital sex, at least be sexually faithful to your girlfriend”, & Co. What the Church does is saying an emphatic “no” to sodomy, to abortion, and to premarital sex.

That as a matter of fact the prostitute sodomite in question might start using condoms as a consequence of a first awakening to the value of human life doesn’t make his use of condom justified. Not in the least. Sodomy is not justified and the Church doesn’t suggest “justified” or “endorsed” ways to deal with what is not justified.

Mundabor

P.s. the continued discussion only enlightens how inappropriate the example was.

Posted on November 23, 2010, in Catholicism and tagged , , , , , , , , , , , . Bookmark the permalink. 2 Comments.

  1. Liberals and Catholics who dissent from the Church’s teachings on sexual matters are reading what they want to read into the Pope’s remarks.

    Benedict has signalled not the slightest change in Catholic teaching.

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