Daily Archives: January 30, 2011
Another excellent blog post from Fr Longenecker, “The Collapse Of Cultural Catholicism”..
Fr Longenecker explains the roots of the problem in very clear terms:
“[…]for the last forty years Catholics themselves have not taught Catholicism to their children. They’ve taught ‘American Catholicism’ which is a watered down blend of sentimentalism, political correctness, community activism and utilitarianism. In other words, “Catholicism is about feeling good about yourself, being just to others and trying to change the world.”
As a result of this,
The next generation has drawn the obvious conclusion that you don’t need to go to Mass to do all that. You can feel good about yourself much more effectively with a good book from the self-help shelf, or by attending a personal development seminar. You can be involved in making the world a better place without going to church.
According to the author,
The solution is simple: we must return to the supernatural realities of the historic faith and evangelize like the Apostles of old.
This implies the overcoming of a major difficulty of our times (expressed here in terms so crude as to be, well, Mundaborian): nowadays there are a lot of people who, to all intents and purposes, are pagans believing themselves Christians and this makes the evangelisation work more difficult.
To these excellent observations I allow myself to add my own as in my eyes Fr Longenecker is absolutely right in his analysis of what happens within Catholic families, but in doing so addresses not the first, but second cause of the mess we are in.
In my eyes, cultural Catholicism is the result of assertive Catholic propaganda from the Church hierarchy and the clergy. In countries like Italy and France, cultural Catholicism is (albeit now clearly under attack) still an important part of the thinking of the common man, because it has been aggressively hammered into people’s head for generations.
Or allow me to put it in different terms: the more the Catholic hierarchy is assertively Catholic, the more Her teaching will filter through those strata of the Catholic population who may not be so observant, but still know very well where the Truth lies. Again, traditionally Catholic countries are the best example, with a diffuse Catholic thinking going far beyond the number of the practising Catholics. Still, when the Church limits herself to platitudes, easy slogans and easy-to-digest social issues the devout churchgoers will still continue to attend mass, but in time the message will be utterly lost in the outer circles.
You can see this as an onion, with the core formed by the churchgoers and successive layers formed by less and less aware Catholics. If the Catholic Truth is not assertively propagated, the onion will start to go off from the outer layers. This is exactly what has happened since Vatican II: the onion has lost its flavour because it was considered too pungent and whilst the core is still there and is reasonably healthy, the rest of the onion is decomposing rapidly.
In my eyes, the biggest problem of our time is not the (undeniable) inaction of the parents, but their neglect from the Clergy at all levels from the Popes down. The parents who neglect to properly instruct their children do so because they are left without proper guidance themselves whilst those who had been properly instructed have been, during the Sixties, cowed by the Church herself into thinking that their knowledge had been somewhat badly presented or poorly interpreted and was in dire need of a new, fresh approach.
Il pesce puzza dalla testa, “the fish stinks from the head down”. When the Popes appoint cowardly or heretical bishops, these will sabotage the activity of their priests; when bad priests are allowed to confuse the faithful, confusion will trickle through the next generation and become worse.
At the root of the loss of cultural Catholicism is the Church’s loss of a clear vision of Her identity and purpose, the abandoning of hard truths for easy-to-listen platitudes, the quest for popularity instead of the quest for souls, the abandonment of reverent liturgy for a mediocre, shallow, emasculated attempt at entertainment.
One day we will look in shame at a time where the Church was filling airports and holding mega-masses whilst Catholic identity was going lost. It is not difficult to fill an airport if people come to be told how good they are, nor it is difficult to be a popular Pope if you give people the “peace’n’love” platitudes they so desperately need as an ego fix.
At the root of the loss of Catholic identity is the massive failure of the Church, at all levels and starting from the very top, to properly do Her job. This failure started with Vatican II and was allowed to worsen in the following decades. The attempts at repair that followed have been – in striking contrast with the devastating Sturm und Drang of the Sixties – excessively prudent within the Vatican and almost non-existent at the local level, where sad travesties of bishops a’ la Nichols, Mahony and Nourrichard have been appointed for too long and continue to be appointed. Look no further than Southwark to have the last example, though luckily we are getting beautiful exceptions here and there.
The renewal of Catholic identity must start from the renewal of the Church, from the full recovery of the consciousness of her mission and identity. The rest will follow as the message trickles through increasingly wider strata of society.
Il pesce puzza dalla testa.