Daily Archives: February 20, 2011
I didn’t know Nick Frost. If I have already seen him somewhere he certainly didn’t do enough to impress himself in my memory. But I liked Simon Pegg after the exhilarating “hot fuzz” and the rather likeable (largely because of Megan Fox, I imagine) “How to lose friends etc”.
Well I must say I changed my mind about Pegg after seeing his last joke of a movie today. Besides being very lame and rather vulgar, “Paul” is distinctly, stupidly anti-Christian. I mean in a truly moronic way, with the two Christian characters one a drunkard idiot and one a young woman who, supposedly liberated from her superstition to embrace atheism, decides that she now wants to swear and fornicate and goes on saying rather infantile words for the rest of the movie. An eight-year-old would have been able to think something better than that.
As you have already imagined, Frost and Pegg are not only the protagonists, but the authors of the script too.
We live in a world where every idiot thinks he is an intellectual just because people laugh at what he says. On this occasion, though, I can assure you that the laughs at the anti-Christian jokes were few and far between and received with an embarrassed silence by most of the audience. The rest of the film wasn’t much better anyway, if you’ve seen the trailer you’ve seen the best already.
A bad movie written by morons who think that they have something to say just because they happen to be good comedians.
Do yourself a favour and avoid the dung of these infantile morons.
Beautiful initiative from Father Z, inviting the faithful to a Spiritual Bouquet for Pope Benedict in the month leading to the feast of St. Joseph.
I gladly follow his invitation to other Catholic bloggers to direct my readers to his site and to give some contribution to this beautiful initiative.
I particularly like the fact that Father Z is obviously aware and obviously not pleased with the proposed structure of the Instruction about Summorum Pontificum. Still, his reaction is a prayerful one.
I have already written a blog post about Bishop Fellay’s intervention in favour of Summorum Pontificum.
In the same interview, he deals with Assisi III and this is probably worth of separate consideration.
Bishop Fellay points out to the following problems:
1) That Pope Benedict heavily criticises relativism in religious matters (and rightly so, of course) but indirectly promotes the same relativism by starting the Assisi 2011 initiative.
2) That Pope Benedict is now celebrating an initiative which he himself clearly boycotted in 1986.
3) That in his idea that it be impossible for Catholic and non-Catholics to pray together, but that it be possible for them to gather together as members of different religious affiliations he is “splitting hairs”.
I find his criticism perfectly right on all points and whilst we will have to wait to see how Pope Benedict organises and shapes this meeting (that is: how he limits the damage that he has already done, the bomb of “interreligious gathering” being one which always causes a powerful explosion however orthodox your intentions), it is interesting to note that Bishop Fellay makes a supreme effort of explicate the inexplicable and theorises a desire to counteract the recent spate of persecutions as the real motive of this initiative.
Personally, I cannot see this as a real motive. Christians have always been persecuted and they always will; to water down the Christian message and to try to appease the persecutors will in my eyes only have the effect of increasing their aggressiveness. You just don’t fight religious intolerance by watering down the Christian message.
If you ask me, I can only see one – or all – of these three motives:
1) Pope Benedict wants to re-make in the right way what Pope John Paul once made in the wrong way, thus erasing as far as possible the bad memory of Assisi I and II with a theologically impeccable Assisi III. This seems to me a bit like trying to make dung smell good but one can – with a stretch of the imagination – understand the logic.
2) Pope Benedict thinks that conservative Catholics are becoming too cocky (utter and complete dominance on the Internet; vast support among young clergy; resurgence of the popularity of old, once forgotten or ignored heroes like Pius XII and Fulton Sheen) and wants to help the “other side” a bit. The beatification of JP II before the beatification of Pius XII, the oh-so-liberal sounding convocation of Assisi III and, perhaps, a restrictive interpretation of the scope of Summorum Pontificum would all be parts of the same thinking.
3) Pope Benedict is simply trying (in the wrong way, if you ask me) to promote the JP II brand as he sees in it a powerful instrument of evangelisation. Again, one understands the logic. I just wonder why he would allow himself to be persuaded to pick the most controversial of JPII’s many controversial inititatives to do so. It seems to me a bit like promoting Bill Clinton’s presidency by remembering the Lewinsky affair.
We’ll have to wait and see how all this pans out. In the meantime, I allow myself the comment that Pope Pius XII would have never dreamt of an initiative like Assisi (whatever numeral you may put to it); that Fulton Sheen would have never dreamt of encouraging interreligious gatherings of any sort, but exclusively Catholic gatherings of every sort; and that Padre Pio would have never dreamt of the necessity of a Novus Ordo mass, however “reformed after the reform” it may be.
In recent months, Pope Benedict seems to have been skating on rather thin ice. More the reason to pray for him.