Daily Archives: February 23, 2011

Soi-Disant Woman Deacon Repents And Sees The Light

Rembrandt, "The Return Of The Prodigal Son"

From Rorate Caeli, good news from the extraordinarily amusing world of the barking cats, that is: of those women who think that a woman should be (and in fact: even is) able to receive Holy Orders so that the grave gender discrimination Jesus put in place against them may come to an end. When the Vatican decided that such acts would henceforward be delicta graviora, the poor ladies had nothing better to do that meowing “discrimination” out loud.

Norma Jean Coon, a woman who deluded herself to the point of believing that she was ordained deacon, has now officially renounced to her error.

If you read her declaration on her internet site you’ll notice that the language is still extremely approximate and obviously wrong (at the beginning she gives the impression of still thinking that she has effectively been ordained, which is ridiculously wrong; and that her excommunication is purely due to this alleged “ordination” not being authorised, which is plain ridiculous), but if you continue to read you’ll discover that the lady gets the substance of the matter absolutely right and declares that:

1) she recognises the truth of Ordinatio Sacerdotalis, and
2) she recognises that Holy Orders are an institution only reserved to men.

It takes a certain courage to admit coram populo that one has been so astonishingly wrong, and it certainly hasn’t been easy to completely distance oneself from a group of supposedly barking cats which had obviously been the object of a considerable emotional investment. Therefore, Mrs. Coon deserves our appreciation and our prayers.

It still seems barely believable to me that a mother of five could ever achieve such a summit of self-delusion, but the hints in Mrs. Coon’s declaration (that she has pretended to “officiate” only on a couple of occasions, and that the pangs of conscience must have been rather strong from the very days following her mock-ordination) lets one think that in this case the Holy Ghost has been at work to avoid the poor woman the damnation she was clearly working towards, with rather spectacular results.

Please also note that we might be here in front of a future conservative Catholic (the Prayer of St. Michael eminently displayed on the page leaves few doubt as to whom she thinks was at the origin of her troubles), and it is in fact rather natural that when one begins to see the light he may want to enjoy it in all its splendour.

It must be liberating to discover oneself free from ego-driven error and ready to enter the realm of real freedom: the freedom to follow the Truth and willingly submit to it.

Please join me in my prayers both for Mrs. Coon and in thanksgiving for this happy conversion.

Mundabor

Why Archbishop Peter Smith Is Wrong Even When He Is Right

The Answer.

The recent events about the so-called “civil partnerships” give me the occasion to explain why I think that the Church in England is culpably marching toward complete irrelevance even on the rare occasions when she seems to show a couple of milk teeth.

Archbishop Peter Smith has criticised, in unusually (for him) strong words, the plans of this pagan Government to allow so-called “civil partnership” ceremonies to be held in churches. This would seem all in order, if the intervention of Archbishop Smith weren’t the signal that the Church is simply not doing enough, not even remotely, and that she is constantly shooting herself in the foot in the process.

What Archbishop Smith seems not to get (or doesn’t seem interested in getting) is that in a democracy religious freedom is never abolished overnight, but always through a process of continual erosion by which the last concession to the pagan world becomes the basis for the next one.

Take the so-called “civil partnerships”. If homosexuality is not criticised by the Church in the strongest terms, it is no surprise that calls for civil partnerships will, in time, emerge from this or that corner. Basically, the average politician is an institutional coward easily bullied by pressure groups and it is in the nature of democracy that he will tend to represent the opinion of these groups, however little numerically, unless he can expect equal or worse troubles from their opponents. It is only when the Christian mainstream starts occupying the ground and showing readiness for combat at an early stage, that the combat becomes superfluous.

But Peter Smith doesn’t declare war on active and militant homosexual behaviour (remember: less than half a percent of the population) and as a result he gets the so-called “civil partnerships”. These are the fruits of cowardice and in the bishops’ expectations – that to be silent on this problem wouldn’t create bigger ones – we see all the incompetence and naiveté of a Neville Chamberlain.

When you cave in once, it will go on. Once the homos have obtained so-called “civil partnerships”, they’ll start to make pressure to be allowed to have them performed in a church. But this will not be compulsory, they say now. You’ll be allowed to say “no”, they say now, so why be upset?

Then, it will go on. Once the principle has been accepted that two perverts have the opportunity to legally “unite” in a church (as it has previously been accepted that they may form “unions”; as it has even before being accepted that sodomy is all right), how simple must one be not to realise that it is only a question of time before the homos will cry “discrimination” against anyone who does not allow them to?

Then, it will go on. If homos are allowed to have a statutory recognition of their “union”, and to have this performed in a Church, why shouldn’t they be allowed to call this “marriage”? And why shouldn’t they think that it is their right to have this marriage performed wherever they please in order not to be “discriminated against”?

If you think that this is political fiction, think again. Our not-very-esteemed Prime Minister already talks of civil partnership as if they were families, as he has explicitly stated that his defence of family includes civil partnerships. He clearly even seems to consider abominations like sodomy and civil partnerships part and parcel of Western values. He has lost long ago the very notion of what Christianity is, of what it means to be a Christian, of what the Commandments are, of what the Sacraments are. The man is a pagan, full stop.

We see this pattern everywhere. Abortion legislation didn’t start as abortion on demand. Divorce was allowed only in limited cases. Homosexual behaviour was, at the beginning, merely decriminalised. You give the Pagans one finger, and you expect that they’ll not try to take the entire hand?

Therefore, Peter Smith has it all wrong even when it would seem that he has it right. He can’t hope that it be allowed to him to remain silent about the so-called “civil partnerships” and get away with it. His cowardice will persecute him by forcing him to fight later the battles that he didn’t have the guts to fight sooner.

More in general, the Church in England can’t hope – if the bishops really are in good faith, which can be legitimately questioned and which must be questioned at least in the case of Vincent “Quisling” Nichols – that to cave in to the popular mood about civil partnership will save them from the necessity to fight. The fight will come on them anyway, but in worse terms, on a more unfavourable battleground and with a rearguard battle. This is what happens to you when you think that you can betray Catholicism and get away with it and all the English bishops, bar none, are culpable of this cowardice (or worse, of this malice). Christian values must be defended loud and clear, on every possible occasion, from the start, and the bishop is the man for it.

Archbishop Peter Smith should spend his time continuously and vocally asking for the repeal of the legislation about civil partnerships. He should start to talk publicly and strongly about the abomination of homosexuality. He should wish for legislation criminalising sodomy to be reintroduced and boldly say so. He should say this loud and clear, insistently and without fear. A couple of years of the “Padre Pio treatment” and Cameron & Co. (cowards, remember, because politicians) would not even think of titillating themselves with proposals like the last one. The awakening of just one tenth of the Catholic population would be enough to have Cameron & Co. running for cover faster than a Taliban vehicle under the fire of a Gatling gun and swearing that he never, ever approved of homosexual behaviour.

Archbishop Peter Smith has, like all his colleagues bar none, shut up for too long. The time is coming when he will not be able to shut up any more, but at that point the Church will already be under siege by a pagan society it has appeased for too long, and forced to a battle that has not been prepared because there was no courage to choose to fight. At the same time when he – semel in anno – spends some words in defence of Catholic values he shows all the incompetence of the lukewarm, indifferent, cowardly but permanently smiling shepherds that four decades of institutionalised appeasement of secularism have given us.

The battle is clearly coming but you can’t fight a good battle with the Neville Chamberlains of the world. Let us hope that starting with the next Papacy (about this I have already lost every hope of meaningful improvement in the average quality of our bishops) new appointments will give us the leaders we need to fight the good fight against the dark forces of secularism.

We don’t need cowardly bishops. We need people willing to take out the Gatling gun, and use it every day.

Mundabor

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