Daily Archives: March 28, 2011

Seven Similarities between Fukushima and Vatican II

1) Both were made for a good cause and with good intent.

2) Both got out of control, and disaster ensued.

3) Both released highly toxic materials.

4) Both caused negative consequences lasting for decades.

5) Both show an astonishing lack of proper internal controls.

6) Both show clear lack of communication, inept damage limitation, and a massive dose of wishful thinking.

7) Both caused serious consequences for generations of innocent people.

Mundabor

Summorum Pontificum Instruction: Good News Now Widely Expected

More dangerous than you'd think.

In the rather disconcerting matter of the Instruction on Summorum Pontificum,  extremely clear signals are now being received a bit everywhere that the Instruction is going to be (largely) rather an improvement on the existing Motu Proprio than the sabotage attempted in the rather dangerous corridors of the Vatican.

That things are largely improving is now proven by the fact that a “trendy” magazine (whose name I do not want to make in case it should bring them two or three clicks) basically confirms the conservative content of the Instruction in its latest draft.

If this matter will end up with a lieto fine (that is: with only minor damage but with the official, if certainly ignored, clear indication that Summorum Pontificum is here to stay) I think that some lesson will have to be learned, like for example:

1) That whilst the corridors of the Curia are now certainly more conservative than they were 15 or 20 years ago, conservatism does not necessarily mean favour for the Tridentine.

2) That this Holy Father – good person as he is – has his own people so little under control, that they can dare to think to partially undo the most important provision of his papacy under his very nose. Think whether this could have ever happened to St. Pius X, or Pius XI, or Pius XII! A rather alarming lack of leadership is apparent here and if I were allowed to respectfully voice my opinion in the Holy Father’s presence I’d suggest that he might dedicate less time to writing and more time to selecting the right people, demanding that they work properly and controlling that they do as they are told. There’s a time to be a theologian and a time to be a Pope, methinks; particularly when episodes happen which, like this one, clearly point out to what can only be a diffused praxis instead of a single episode thought out by imaginative prelates.

3) That the leak has been providential and very well-timed, and that it pays to voice one’s dismay when things are attempted that are a shame to Catholicism. Leaks are, at times, good for one’s Church, and for one’s liver.

I will not translate the (as so often: how refreshing!) rather harsh word of Messa In Latino to those who say – as the weak and spineless are bound to say – that it is oh so unchristian to criticise a document before it is out. Rather let it go out, would their recipe be; after which they’ll invariably say that now ithat t is out it doesn’t make any sense to complain…..

The fearful will always have a reason why they don’t want to battle, but they’ll prefer to call it “love for peace” or even “obedience”. Bad Catholicism, if you ask me.

This battle has been (apparently) won because brave people (first of all Messa in Latino and Rorate Caeli) have had the gut to call a spade a spade and to do it out loud.
Nothing un-Catholic in that. On the contrary!

But we certainly need more commitment in the Curia, and a more decisive action from the very top.

Mundabor

Are Jesuits Still Christians?

Would turn in his own grave: St. Francis Xavier

The question is, my dear readers, not a rhetoric one.

One wonders whether the Jesuits should not be consigned to forced extinction before the sheer force of mortality extinguishes them; which it will do before long unless they recover sanity.

This here is the latest example. A Jesuit Catholic University decides that “domestic partners” should get the same benefits as married couples. Notice that the term of “domestic partner” is used, which might be a local particularity but might also be a clumsy attempt not to say (oh, that word…) “same-sex marriage”.

Most astonishing, though, is that such a scandalous decision is justified by the University with the allegedly Jesuit principle of cura personalis. In the nuChristianity of these deluded heretics such a principle justifies both scandal and being accessory to another’s sin; and this from an institution controlled by a religious organisation, led by a Jesuit; an organisation known the world over and therefore more easily confused by poorly instructed Catholic with authentic bearers of Christian values.

Francis Xavier and St. Ignatius would roll in their own grave at knowing that their successors disfigure their principles in the most cretinous of ways, even leaving the most elementary Christian principles out of the equation.

It is truly better that such cancerous organisations are abolished par ordre du mufti than to allow them to further sabotage the cause of Christianity.

The Church has closed long-standing institutions when they have covered themselves with such a shame that their survival could not be justified any more. The homo-seminary in Austria comes to mind, and various orders of “sisters irreligious” in the United States could soon follow the example. There is no reason why the Jesuits should be allowed to continue to sabotage Christianity in such a way. When they don’t deserve to live anymore they should die, the good ones among them (if any) moved to other orders to be properly re-instructed and the bad deprived of their habit and left to fend for themselves, as they didn’t want to fend for Christ.

Cura personalis, my aunt.

Cura te ipsum, rather.

Mundabor

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