Michael Voris On Truth And Unity

If you live in England, you may occasionally wonder when it was the last time that you heard a bishop say that Protestantism is a heresy.

You would also be very much embarrassed at having to answer to the question of when has your bishop last told that every effort to minimise major differences with the Protestants is like unleashing a wrecking ball against the edifice of the Catholic faith.

I also can’t remember any English bishop ever saying that the difference between Catholicism and protestant is huge, that no other religion was founded by Christ, and that Catholicism is the only way to salvation.

Finally, I do not recall ever knowing of an English Bishop posing Catholic Truth as the basis of every exercise in ecumenism, and that this truth will, like it or not, forcibly require sacrifices in matters of unity.  

Obvious concepts, all of them. You just don’t hear them. Instead, you hear the usual convenient social(ist) waffle about social justice, or the even more populist bollocks about global warming.

This is why it is always good to listen to Michael Voris.

Mundabor

Liberal Clerical Fashion Explained

I have written in the last weeks (and before) rather often about strange liberal creatures with clear difficulties in reconciling themselves with Catholicism.

Their problem seems apparent – I would say, it is made by them very apparent – by the inability of these chaps to dress like ordained people. If they have an obligation to dress like clerics, they seem blissfully unaware of it. Let us see some example of this “liberal fashion”.

This is bishop Nourrichard, he of the Thiberville scandal

Exhibit 1: bishop Nourrichard

You can note from this photo that the man likes yellow, and green; that he doesn’t look particularly sober ( an impression of mine, for sure; pastis is not very strong after all…..) and that he has not been blessed with a familiar environment stressing the value of elegance or, at least, basic decency. Congratulations to bishop Nourrichard for the “country bumpkin” prize.

The next one is bishop William Morris, he of Toowoomba

Exhibit 2: bishop Morris

This man was clearly raised up in a more tasteful environment. The shirt is well pressed, the tie well matched, the colours are elegant and dignified. Particularly so, because the sign of the Vatican boot on his backside is not visible on this picture.

The problem is that by looking at the photo you’d never say that he is, of all things, a Catholic bishop; which is, clearly, what he himself wants.
Don’t worry, though: having being kicked out by the Holy Father he is now a retired bishop anyway. If he is defrocked – as he should – he’ll have even more scope for his well-pressed, tasteful shirts. Or perhaps he will then decide to follow his vocation and will dress like a Morris dancer.

Next in line is our “priestesses subito” soi-disant Catholic theologian, Hans Kueng.

Exhibit 3: Hans Kueng

Herr Kueng prefers a sober, traditional style, with a white shirt complemented by a regimental-type tie and a sober London smoke jacket. This would be very fine, if said Herr Kueng were not a religious. The problem with the way he dresses is that he is clearly trying to let you forget that he is a Catholic priest. A circumstance which he has, very probably, long forgotten himself.

Dulcis in fundo, the hero of the hour; the idol of worldwide pedophiles; the staunch defender of sodomy with children; the -apparently – former Dutch Salesian Superior Herman Spronk.

Exhibit 4: Herman Spronk

Note the inquisitive, attentive, piercingly liquid eye. This is a typical expression that once would have been defined “tired and emotional” but we today, unaccustomed to the niceties of the past, simply call drunk. These expressive facial traits – you see in them a clear sympathy for the tragedy of good men, cruelly separated from the children they love by a ruthless Vatican hierarchy and oppressive superiors in Rome – are aptly matched to a factory-worker casual jacket and a dark blue, probably rather coarse, shirt. We all know how much children love blue, and the casual dress is also clearly meant to avoid being intimidating. Sinite pargulos venire ad me is the extremely creepy message here.

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These are all examples of liberals of various kind previously dealt with on this blog, the last three in the past couple of weeks.

Once again, it is clear that symbols have power, and that the way one chooses to follow regarding his exterior appearance often accurately reflects his interior world.

The religious habit has a powerful symbolic force. It is not surprising that those who betray the Church start by betraying the habit.

Mundabor

Christian Flashmobs

I must confess to not having known, until today, what a Flashmob is. I might not be the only one, though…

In a flashmob, people gather in a place and start, one after the other, to do something unexpected, or witty, or meant to amuse and entertain the public.

What you see here is a Christian flashmob, and this is a spectacular one. What is clearly a group of a couple of dozen choristers (the text says more than 100, but it includes those who decided to sing along) start to sing the “Hallelujah” chorus from Handel’s “Messiah”. You can clearly see in the video how the process starts and how the people react: when the first girl (with the mobile phone) starts singing out of the blue, the reaction is rather the puzzled, “what’s going on” one; but then another chorister starts to sing, and then another two, and it goes on and on; at that point everyone just relaxes and enjoys the show.

The red poppies clearly tell you that the scene takes place in the United Kingdom, which is encouraging. Also encouraging is that there seems to have been no attempt of disruption from angry atheists, of which there must be much less around than the atheists would want us to believe.

This video has become a Youtube favourite and has been seen more than 30 million times. It has inspired a second one, this one in Lebanon, as reported on The Hermeneutic of Continuity.

You’ll see that the technique is the same, and that here, too, after the first reaction mobile phones and compact cameras pop out everywhere to record the event.

I found both videos particularly nice, and the second almost moving given the past and not-so-past troubles of Christians in Lebanon.

This is, I must say, a kind of mob I like.

Mundabor