Daily Archives: July 27, 2011

“Protect the Seal of Confession” Banner

Several blogs are now sporting the new, elegant banner “Protect the seal of confession”, the creation of the St. Genesius Blog.

I will insert an image of this on my sidebar and to do things tidily and without risk of links breaking, I need to post the image in a blog post of my site and then link the image to this blog post.

This is, very honestly,  the main reason for this blog post.

As I am there, I suggest that you consider inserting this on your blog (if you have one) or alternatively mail it around to people you know and won’t feel spammed by you.

Every little helps.

Mundabor

About “Instant Saints”

Unnecessary and controversial haste: Blessed Pope John Paul II

We all know and hopefully dislike the “instant” that has become so common in our time. Instant coffee, instant soup, instant gratification. After a while, it turns out that the instant coffee isn’t really at par with the non-instant one, the instant soup is even worse, and the instant gratification is not really gratifying and only takes one away from more important gratifications requiring, alas, much more time; guitar instead of video games, say, or learning Italian to read your Dante properly, or just something simple like a slowly and lovingly cooked meal rather than pre-processed garbage.

Andrea Tornielli at “Vatican Insider” has now a rather worrying story about a new manifestation of this instant gratification mentality, “instant canonisation”.

The re-inventor (in modern times) of this new fashion is – and how could it have been otherwise – the late Pope, Blessed John Paul II. Pope John Paul II was not one for waiting, particularly if easily gained instant popularity for the Church was part of the equation. Therefore, he sounded around whether in the case of Mother Theresa those oppressive red tape procedures – already largely massacred from … himself – could not have been skipped altogether, elegantly jumping the boring formality of beatification and immediately starting to work on the next Great Media Show And Popularity Festival, Mother Teresa’s canonisation.

Those asked must have politely defined the initiative, in “Yes, Prime Minister” parlance, “courageous”, because even if John Paul II skipped, with the usual athleticism, the minimum waiting time, the beatification itself was not skipped.

We are now informed that after the death of the late Pope, the same ideas were circulated; this time, concerning Pope John Paul himself, and promoted by none other than his secretary, Stanislaw Dziwisz. Here the Polish athleticism reached Usain Bolt proportions, the idea that a Pope should make a historical exception in the matter of the canonisation of his own predecessor being very similar to Merriam-Webster’s definition of “questionable”.

Happily, Pope Benedict had the sense of braking the impetus of the former secretary, though he didn’t see it fit to stick to the rules, either. Therefore, we got another “exception”, the second in just a few years. Predictably, this second exception didn’t fail to damage the institution of Beatification, – which is, as you will remember, not a matter of infallibility like the canonisation – attract vocal criticism and, in general, succeed in making of a rather uncontroversial institution the object of loud disputes.

This, the late Pope had not deserved, as his undoubtedly saintly character and exemplary life (as a religious, I mean) would have certainly allowed for a slowly cooked, but far more savoury and enjoyable beatification at a later point in time. It surprises one that the Church, accustomed and expected to think in very long terms, should completely forget her own wise habits regarding an institution so directly linked with her prestige and reputation.

Like instant coffee and instant soup, instant beatification proved a rather tasteless, inferior product.

Mundabor

“No Bull In Madrid” Website.

This bull has not been approved by the organisers of the World Youth Day.

The organisers of the World Youth Day have issued a press release saying that Michael Voris, whose Real Catholic TV will organise an event in Madrid in the same days, is “not approved” by them.

This is rather strange as never has Real Catholic TV ever meant that it is. In fact, in order to talk about Catholicism whenever you please you don’t need to be “approved” at all.
The declaration has, therefore, the same content of truth and at the same time the same profound meaning as to say that “in Madrid, July can be pretty warm”.

In my eyes, only one of the two may have happened:

1) someone among the organisers of the WYD loves to state the obvious, or
2) someone at the WYD loves to try to put Voris in a bad light.

As it often happens in these cases, though – proving once again that the PR men of the Church aren’t among the most brilliant – the non requested and fully unnecessary operation of distancing themselves from Voris has only managed to give him more exposure. Curious about the event, I have googled a bit and have discovered that the initiative has its own website.

Now, I personally find the site adolescent to the point of being almost cretinous, and think that even modern teenagers can cope with more serious information, presented in a more serious way. Still, not only I find the initiative very good in itself, but I feel the moral obligation to advertise the site after the organisers of the World Youth Day have felt the moral obligation to tell us that it is not approved by them.

Perhaps some video will be made available after the event, which makes the site worth keeping an eye on.

Mundabor

The Utterly Surprising Jesuit: James V Schall On Redistribution

James V Schall

This man – apparently rather well-known; my bad for ignoring his existence, I suppose – is so endowed with common sense and strict reasoning, that I couldn’t believe that he is a Jesuit. I can easily imagine that he will feel very much in the minority among his confreres. Be it as it may, Fr James V Schall has written such a good piece on redistributing wealth, that yours truly couldn’t resist the temptation to spread the sanity.

The arguments are not new, and in fact by reading classics of factual information and common sense like the excellent “The Sceptical Environmentalist” (written, mind you, by a leftist homosexual activist, not yours truly’s favourite kind) one would be perfectly informed about pretty much every one of them. What is notable here is that these arguments are expressed in such a beautiful, pithy way and that they come from, of all people, a Jesuit. Every day a new lesson…

Enjoy some of the most brilliant quotes I have chosen, but I encourage you to enjoy this very short article in full.

Mundabor

Because someone is rich, it does not follow that he is therefore greedy. A poor man is free to be both greedy and envious.

The primary causes of wealth production are brains, effort, and virtue.

At first sight, the oft-repeated lament that the world’s goods need to be “redistributed” for the benefit of the poor seems logical. Usually behind this apparently innocent approach is the idea of the limitation of the world’s “goods.”

Ecology is potentially the best thing ever to have happened to socialism and absolutism, as their advocates realize.

Do we worry about the oil supply for the good folks, if there be any, in AD 4678? in AD 7842? in AD 11369?

America was said to be overcrowded when Columbus discovered it

Suppose, when oil or coal were first discovered that they were defined by some early save-the-earth politician.

If we really want to help the poor to become not poor, the first thing we must do is stop talking of “redistribution,” which is, at bottom, a branch of envy theory. We have to look elsewhere, at innovation, thrift, incentive, proportionate justice, virtue, markets, culture, and growth.

If we really are concerned with the poor, talk of “redistribution” is not worthy of us.

%d bloggers like this: