Daily Archives: September 3, 2011
Please find here the text of the Vatican’s answer to the Irish Government’s populist and rather stupid aggression following the publication of the Cloyne Report.
Rather late now and I only browsed the text a bit before going to bed. It seems to me that this is unusually strong tobacco for any diplomacy, let alone the Vatican one. I might be wrong, and I need to re-read the thing with more leisure and more time.
Glad to see they still have some teeth left, though. At least the diplomatic ones.
The “call to disobedience” of the Austrian heretics seems to slowly infect their cousins in Germany.
Here it is none other than the head of the German Bishop’s Conference, archbishop Zoellitsch, to lead the charge of those not only willing, but proud to assume a position of open conflict with the Church and to tell us how good they are in the process.
Make no mistake, Archbishop Zoellitsch is merely trying to curry favour with the tepidly Catholic Germans who still pay the Kirchensteuer. These Germans, having been never properly instructed and having been afflicted by one of the most cowardly clergy of the planet, seriously believe that they have the right to question Catholic truth. No surprise, when even their shepherds do the same….
Said shepherds have no inclination – and no economic interest – in trying to properly instruct their sheep, fearing that, if they so do, the sheep will stop paying the “church tax”, or Kirchensteuer ; which is, in fact, no tax at all, but a voluntary contribution that can be stopped at any time, though with a certain amount of red tape involved.
I will examine below what the Archbishop is capable to say in order to secure his pieces of silver. But first I would like to point out that there can be no doubt whatsoever that Archbishop Zoellitsch’s intervention is motivated by the desire to appear in tune with the secularised “Church Tax” payer by putting himself in clear conflict with Rome. His scandalous words can only be seen in connection with the grave crisis of the “Kirchensteuer” system, now raging also in Germany.
In Italy, we call a person who gives away his values for economic interests (by extension, even if he is a man) with the resounding, emotionally charged and, well, not entirely polite name of puttana. Whilst one hesitates to call a bishop “puttana”, there can be no doubt that sheer prostitution is what is happening here. Bishop Zoellitsch doesn’t have any scruple in giving away his supposedly Catholic credentials – those values he has the duty to protect – in order to please those who pay for the expenses of one of the richest (and possibly: the richest) churches of the Catholic universe. And he is so fine with that, and has the economic motives of his spenders so much in his mind, and feels so secure that the wealth of the German Church gives him a say, that he doesn’t fail to let Rome know that Germany is a big contributor to the Roman coffers. In other words, the killjoys in Rome are requested to shut up and to let him satisfy the desires of the paying public.
Archbishop Zoellitsch’s main aim is to relieve the suffering of rosewater Catholics who have left – or have been left by – their partners and now live in concubinage with another partner (hopefully of the other sex, though I wonder what Zoellitsch would think if this wasn’t the case). The Archbishop’s argument is – wait for this – that it is a matter of “mercy” that these people should be allowed to receive communion, and at this point one truly wonder whether the speaker is a shepherd, or a madam.
Last time I looked, a concubine couldn’t receive communion because he or she is a concubine. What’s difficult in that? The concept of concubine is not difficult to grasp, provided one understands the concept of marriage in the first place. Marriage is a bond that cannot be broken as long as both spouses live. Therefore, if one lives with a person that is not his spouse he is living with a concubine, and to his fornication he adds the scandal of openly rebelling to the Church’s rules. Again: what’s difficult in that? What is beyond the power of understanding of an eight years old child, let alone a bishop?
Now, no one can say that Catholic societies have not been blessed with a human understanding for human frailties far away from the rigidity of Protestantism. But even in those societies, no one has ever dreamed to say that such frailties are justified, or that giving scandal be something deserving of mercy, or that human mercy may wash away mortal sin. Put in a simple way, a man who left his wife and family was always, always considered an idiot, a family wrecker, and a self-centered child and a woman who left her husband to live with another man was always considered the above-mentioned puttana. Similarly, it has always been considered a given that scandal be avoided at all costs, so that one’s weaknesses be not source of sin or confusion for others. It makes sense, and it works rather well.
This should now change, says Archbishop Zoellitsch. Public sin and scandal should have no sacramental consequence, because we are so merciful.
I truly wonder what the Archbishop is thinking, because what he says just isn’t Catholic: is he saying that one who leaves his spouse and takes a concubine doesn’t live in mortal sin? Really? Really? An Archbishop? The head of the German Bishop’s Conference? If he thinks that open scandal and public concubinage isn’t a mortal sin, how can he call himself I don’t say a Catholic, but a Christian? Heavens, even Casanova could give this man lessons in morals! If he thinks that concubinage is a mortal sin, how can he think that a person in mortal sin can validly receive Holy Communion? What does he think Holy Communion is, a piece of bread given to those the community wants to feel included?
The simple, painful truth is that the Archbishop very well knows what a mortal sin is; he is fully aware of the sacramental nature of the Holy Communion; he knows perfectly well that it is a sheer impossibility that a sacrament may be validly received by a person in mortal sin. He knows all that, but he has chosen to prostitute himself and the German church for the sake of the “Church Tax” payments.
If you have any doubt, you can read the rest of the interview (if you can read German). He takes the German president, Mr Christian Wulff, as example of the “good” Catholic who is left out of communion by those baddies in Rome because….. he has left his wife and is now the concubine of another woman. He says that he is “impatient” with the rhythm of “change”, thus implying both that he is better than the men in Rome and that there can be any “change” in doctrinal matters in the first place. He even comes to the point of praising the Green Party and here the whoredom truly reaches the summit. If he saw some money coming, Archbishop Zoellitsch would, no doubt, praise the North-Korean government as a shining example of “merciful” behaviour.
We don’t want to use the word that is appropriate to describe the Archbishop’s moral stature. We must be at all times aware of the fact that, by grossly insulting a shepherd of the Church, we insult the Church he represents. But make no mistake, Archbishop Zoellitsch is making of the German Church the brothel of German secularism, in the hope it continues to pay.
Personally I see only one way out of this situation:
a. Exemplary punishment of the Archbishop. Punish one, so that one hundred may learn.
b. The end of the Kirchensteuer and the dismantling of this rich, lazy, stupid, corrupt, and utterly heretical ministerial apparatus
c. The complete re-organisation of the Catholic Church in Germany with the principles of far less money for the priests – among the best paid on the planet -, far more attention to orthodoxy and far less attention to pleasing the public.
d. a massive and sustained work of re-education (better: of education) of the German Catholics.
This is not easy and not to achieve rapidly, but it can be achieved if in Rome it is finally acknowledged that the German Church is ill to the point of descending to utter prostitution in order to save her wealth and comfort.
I have taken the “Heresy in Austria” post away from the “sticky” position.
I wanted to leave it only a couple of days, but every time I read it I got so angry at clicking on the link and seeing that the “call to disobedience” was still there that I decided to leave it again and again.
With the time, though, the thing has started to nerve me rather mightily and whilst this will happen to me more often than to you, I start to think that many readers weren’t so astonishingly pleased, either.
I will re-post the post as “sticky” every now and then in order to give the situation regular visibility without unnerving the readers. On all other days, the two references to the heresy in Austria prepared from the start (the “stop” sign on the right hand side and the extra post on the upper bar, put in the second best position and only after the Rosary) will allow everyone to click and check if at least the link has been removed (it reads in German “Aufruf zum Ungehorsam”: as long as it’s there, nothing has happened).
In the meantime there has been nothing more than a moderate non-development with some more meowing from the Archbishop, meowing not only largely expected but indispensable to avoid the boot. Nothing more as far as I know. If there is anything new and relevant (excluding meowing) perhaps the one or other will let me know.
Thank you for your patience, which must have been tested in some case. I know mine was.
The Mexican Presbyterians have decided, after 139 years, to file for divorce from the PCUSA, the Presbyterian [so-called] Church of the USA.
It would appear that whilst the Holy Ghost spoke to the ones suggesting to them that homosexual priests – I mean here outright sodomites – are just the ticket, the same Holy Ghost spoke to the others – in good Spanish, I presume – telling them that this is a no-no.
As a consequence of this translation/communication/phone signal problems, the two organisations have resulted in an event that can be rightly defined one of the defining features of Protestantism, and a significant Protestant gift to the modern world: divorce.
I do not know whether or how the two organisations will discuss their differences, and whenever I am in front of these situations I can’t avoid being embarrassed for the boys, girls and third sex members (plus all the other abbreviated indications denoting sexual deviancy) of the Episcopalians.
In fact, if the Holy Ghost is speaking to both, then something must be wrong with the Holy Ghost and even they can safely exclude that. If nothing is wrong with the Holy Ghost, though, one can only conclude either that the entire idea was wrong these last 139 years, or that the Holy Ghost has gone away from/is kept out from the sister/spouse congregation, in which case the matter is more than creepy and the question why one should follow one congregation that can go completely to the dogs in a matter of decades rather than the one who has gone on strong for 2000 years and was founded by our Saviour instead a rather valid one.
Can’t wait for the moment when the Presbyterians will give communion to dogs.
Oh no, wait! It has happened already!