Daily Archives: September 24, 2011

Homos: The Hate Speech Card Is Played Again

By the grace of God, I have lived a very sheltered, bourgeois middle-class existence deprived of contacts with “alternative lifestyles”, and cannot say to you that the reaction of a sodomite to what he perceives – or wants to perceive – as an insult is something with which I am very familiar on a daily basis.

Still, the very small number of unrepentant homos I have been forced – by way of belonging to the same community of foreigners – to come in contact with did tend to have a whining, bitching, passive-aggressive attitude that persuaded me very rapidly that the possibly worst nightmare on this planet is a relationship between two faggots.

You see, some women may be passive-aggressive, and some of them may be bitching; but all of them will be, to some extent, feminine. The same Providence that made each sex in its own way also provided us with ways to make our shortcoming accepted by the other sex. Not so of course in the case of the whining homo: in this case, you’ll have all the bitchiness without any of the femininity, and all of the aggressiveness without any of the (authentic) manliness. A tragic parody of creation, and a cautionary tale for us heterosexual, who are shown in a rather scary way what happens when the Devil is allowed to install himself firmly into one’s consciousness and system of – aha – “values”. Coprophagy is another example, but at least the followers of the latter “lifestyle” haven’t asked to be “married” to their feces yet.

And so it happens that people claiming to be persecuted are, without questions, the finest Nazis around, and would gladly shut us up just for having a system of values that – incredibile dictu – rejects perversion.

We had a prime example today, with the well-known blog of a Catholic priest publishing an email from one of these pathetic, bitching little perverts.

This idiot doesn’t know the first thing about freedom of expression – which still exists even in England, where “Hug-a-fag” Cameron hasn’t managed to wipe it out completely yet – and so he doesn’t hesitate in defining his Catholic view on sexual perversion, expressed by the priest in question with extreme kindness and sensitivity, a criminal offence; the same happened, of course, with the supportive comments of the blog’s readership: hate speech all of them.

Faggot.

A letter to the bishop has been now announced. I very much doubt that it will have any consequence whatsoever, but by the actual standards of UK bishops you can never know whether, perhaps not today on this occasion, but another day on another occasion, the one or other trendy bishop won’t profit of some bitching sod to silence the blog of some brave Catholic priest.

This makes, in my eyes, the more important that the blogging laity, who besides having no vocation doesn’t have the problem of being told by a bishop what to do with their blog, says things as they are and contributes to the end of this unbearable stench of political correctness that allows every idiot with broken sphincter to think that he can bully decent Christians.

In honour of our whining little fag I have preceded this blog post with a fine piece of comedy from Eddie Murphy, a brilliant comedian who was forced to apologise by the gay mafia for his trenchant and perceptive  humour in order to be able to continue to work, and whose brilliant comic spirit – and truthful spirit of observation – should receive more notoriety now that the homo SA think they can get aggressive. Please forward the video to friends and acquaintances if you can.

We know how the SA ended, by the way.

Mundabor

 

The New Undeserving Poor

 

... but hey, no obligation to mass attendance.....

 

 

One really doesn’t know how to start when such things happen.

A drug addict is arrested and given the choice: one year of jail or the participation to a rehab program from a Catholic charity. It doesn’t cost a dime, but you must apply and know what it is about. The lady writes a letter stating that she is aware of the religious nature of the course, and that she wants to change her life through God and spiritual growth.

She is accepted, which incidentally means that she avoids jail.

Not good enough, apparently. Her helper – no, let me rephrase it: those who help her to live drug-free, at the expense of their donors and of the taxpayer, and to stay out of jail – are oppressive fanatics who let her do unbelievable things like….. praying. She is so upset that she goes away crying not one, but – would you believe it – three times. The lady says she is discriminated, and victimised.
She loses, as even the ninth US Circuit of appeals finds that this is too much even for a liberal mind.

Than there is the man who is periodic guest in a Catholic shelter. He is a Mormon and they encourage him – not force, sadly; encourage – to go to Mass. They also tell him that Mormonism is a “sect”, which must surely rank just before water boarding in Guantanamo’s interrogation methods list. He thinks he has a right to live under other people’s roof without having to abide to the rules of the people under whose roofs he lives. One starts to understand why he is in need of a roof. By the way, the shelter receives no government funding.

One of the clearest sign of a corrupted society is when help is not received with gratitude, but with the arrogance of the one who thinks that everything is due to him, and he must have everything according to his wishes.

Mundabor

Too Much Assisi In Erfurt.

The Primacy of Peter made image. No, wait....

Personally, I am not enthusiastic about what I have been reading concerning Pope Benedict’s travel to Germany.

There is in this visit, it seems to me, too much accent on wrong ecumenism, and too little on right Catholicism.

Was it necessary to visit a former monastery now dedicated to a heretic, I wonder. And if it is really necessary to visit such a monastery, should not be the duty of a Catholic – even more so, of a Pope – to make clear to every non-Catholic that there is no salvation outside of the Church, and to explain to them that whilst one can be brought inside the Church in ways we cannot entirely fathom – how many have been saved by last-minute conversion, or perfect contrition before death, we will never know – the willed separation from the Only Church can easily lead to damnation? Isn’t the fight against error something that should be, in the mind of every sincere Christian – even more so, of a Pope –  the paramount consideration, and come before every talk of “ecumenical dialogue”, every diplomatic consideration, every show of desire for a “unity” talked about as if it was a value in itself?

And what is the sense – I mean, the religious one; I fully understand the political motive – of traveling to a Protestant site and telling a congregation of assorted Lutherans that we should focus on what unites us? Has heresy been reduced to an aside, something you look at as if it were only a nasty stain on a beautiful painting, an annoying detail, something that should not be allowed to distract you from the main image? Isn’t it, in fact, exactly the contrary: that it is the very fact that we are all Christians that makes heresy so painful and such a wound in the body of Christianity, nay, in the body of Christ?

Isn’t it so, that the photos that will now be transmitted around the world – the Pope on the observer’s right; the head of the German heretics on the left; no obvious distinction in rank or dignity – create a powerful visual image of Catholicism and Heresy being two variants of the same Faith, with equal legitimacy? Isn’t it so, that the massive talk of ecumenical dialogue of the last days generates the impression that the “talks” between Catholics and Protestants be akin to the talks between, say, Israelis and Palestinians, that is: talks were two merely human political positions are opposed, instead of Divine Truth being opposed to Lie? Where does this lie comes from: from the father of lies, or from good-willed men of God happening to have a slight disagreement with Christ’s Church? Can you create a heretical movement and call yourself – or be treated by Catholics as if you were – a man of God? Luther made the work of the devil, full stop.

The photo you see above appeared in the Frankfurter Allgemeine Zeitung, with the caption: “The Pope takes place on the right, Nikolaus Schneider on the left”.  The implied message is, dear reader, exactly the one you are thinking about.

With the usual acumen, Pope Benedict found the way of telling it rather straight about the matter of ecumenism and the wrong hopes it can engender.  He is quoted by the Frankfurter Allgemeine Zeitung as saying:

“Ein selbstgemachter Glaube ist wertlos. Der Glaube ist nicht etwas, was wir ausdenken und aushandeln.“

I would translate as follows:

” A self-made Faith is valueless. Faith isn’t something that we make up and negotiate”

Beautiful, strong words, nicht wahr? What a pity, that he himself should weaken the very concept he has so beautifully expressed by traveling to Erfurt and giving millions of Germans the impression that Luther’s heresy has a dignity or legitimation in itself in the eyes of Catholicism. What a pity, that what can’t be negotiated in Catholicism be swept under the carpet, when the Pope himself says that Catholics and Lutherans should focus on the “great things they have in common”.

Last time I looked, having great things in common with Catholics wasn’t enough to avoid hell. Every pedophile has great things in common with normal people: would you tell him that he should not lose sight of all the great things he has in common with normal people, or would you rather suggest him that he, for the good of his soul, focuses on – cough – the big problem he has?

The comparison of a Protestant with a pedophile may seem strong, but if we look at the matter lucidly we must acknowledge that unless Truth has changed whilst we were in the bathroom, heresy is as big a threat to salvation now as it has always been. How many Protestant sanctuaries this or that Pope decides to visit will, I am afraid, not change an iota in the seriousness of the danger, but it will certainly play a role in how many people are exposed to that danger.

It seems to me that this visit has been – at least up to now – worse than a lost opportunity, rather a positive damage to Catholicism. I have lived in Germany many years and am painfully aware of the confusion reigning among common Catholics as to what is right, and of the unexpressed but palpable desire of wanting to consider Protestantism just another ice cream flavour, or the preference for a different shade of blue.

If you ask me, if this visit will have one effect it will be to reinforce this confusion.

Mundabor

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