Daily Archives: January 18, 2012
In the matter of the Preambolo it has now transpired the first answer delivered by the SSPX to the Vatican has been considered not to the point (that is: too long-winded), and the SSPX has been requested to present a second answer, more concise and more focused on the Preambolo itself.
This second version is being examined as we speak, though of course no immediate reaction is to be expected.
What seems interesting to me from the source (the highly reputable Italian daily newspaper “La Stampa”) is that the SSPX answer is not a simple refusal of the Vatican offer, but a partial acceptance, with the clarification of what the SSPX is not ready to accept and the request of further clarifications from the Vatican as to what they mean by certain expressions.
The crux of the disagreement seems to me in the way the SSPX and (perhaps) the Vatican understand the ordinary (which means, erm, cough: the fallible) Magisterium.
For the Vatican, it would seem that
the Catholic is called to ensure a “religious submission of will and intellect” to the teachings that the Pope and the college of bishops “offer when they exercise their authentic Magisterium,” even if they are not proclaimed in a dogmatic way, as is the case with most of the documents of the magisterium.
For the SSPX, what is not in accordance with the Tradition is just plain wrong, and therefore there can be no question of religious submission to error. As a consequence,
the Lefebvrians do not intend to give their assent to the texts of the Council regarding collegiality, ecumenism, interreligious dialogue, and religious freedom, because they believe these to be inconsistent with tradition
As it is acutely pointed out – oh, the difference between Italian “vaticanisti” and the bunch of politically correct ignorant idiots employed by the BBC and elsewhere! –
the concept of tradition – “Traditio” – and its value, represents the crux of the debate that has characterized the talks between the Society and the Holy See. The Lefebvrians criticize some of the Council’s provisions, considering them to be at odds with the tradition of the Church.
In simple words, I will put it in this way: if your drunk father orders you to bring him more brandy, are you obliged to comply because he is your father and you are supposed to obey him? Substitute “drunkenness” with “Vatican II novelties” and you are, I think, not very far from the nucleus of this disagreement. The Vatican seems to think you still obey to papa because you owe him obedience, the SSPX says the very love and obedience you owe to your father requires that you refuse to comply. The comparison with drunkenness might seem strong, but after fifty years of Vatican II devastation I am inclined to call it gentle.
We shall see. Don’t hold your breath. Actually an Hail Mary or three is a better idea.