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Reblog of the day

Mundabor's Blog

Reading around on the Internet, one stumbles upon some debates that to this cradle Catholic – who grew up in a country and in a time where Catholicism was still taken seriously – do sound rather strange.

I therefore thought that I would spend two words about what I think is the role expected from a priest vis-a-vis the challenges of modern times – and, come to that, of all times -.

1) I find it very good that a priest is shocked at perverted behaviour. When a priest – or every other person – is not shocked anymore, this means that he has been polluted by perversion himself. One must wonder about the state of a soul who is not taken by disgust at seeing people of same sex holding hands in public or, worse, kissing. Of course a priest must not be a Pollyanna utterly unaware of the…

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Extra Ecclesiam Nullus Corapi

Many of you will remember the controversies surrounding the suspension of Fr (?) Corapi, his controversial decision to leve his order, his even more questionable decision to create that disquieting “black sheep dog” site and, most of all, his publicly announced decision to leave the priesthood.

Many will remember the fears expressed form several sides, that this new ex-Fr Corapi would be able to establish his own “cult” and cause many people to leave their Catholic faith. I always thought this was an unrealistic fear, but I must say the following months have given me right more than I expected.

The number of followers of the new, ex-Fr Corapi on facebook was immediately decimated. The disquieting internet site never went beyond the usual accusations and recriminations, and some blog post about politico-social-religious matters. Starting from around September – say, two months after the mess – the site was de facto paralysed. In January, it was closed.

Several are the hypotheses made to account for this. The man might be complying with requests made by ecclesiastical authorities as condition to allowing him to be defrocked; or he might be discussing the possibility of coming back to his old order, or to enter a new one; or he might have already done so, though in this case I can’t imagine the fact would have been kept secret – unless, of course, because waiting for a sort of “probationary period” to be concluded. He might also have had a moment of lucidity followed by the clear conscience of how he was ruining himself, and have decided to simply shut up for the time being.

Be it as it may, one thing is self-evident: once severed from his priestly office, Corapi the man lost most of his followers, and I think we must pray for those whom he didn’t.

As I have already written in the past, the meltdown of the black sheep dog pantomime actually shows what a solid work Corapi had performed whilst a Catholic priest: the many he converted were converted to the true Church, not to a personality cult. When he detached himself from the Only Church to which he had been attracting thousands, they immediately applied the lessons learned from him and promptly ditched him. Catholicism is not about this or that person, but about Truth. People know it, and act accordingly.

We do not know what is happening around – and inside of – Fr (?) Corapi. I hope one day his good works – the many thousands he converted and the other thousands he greatly helped to rediscover authentic Catholicism – will help him in the day he will have – as we all – to give a complete account.

Mundabor

As Simple As That

Truly,

as simple as that.

Mundabor

Two Words About “Doreen”

“Doreen’s Story” has been seen more than 430,000 times on Youtube. The short “mockumentary” is 4:39 long, and you won’t regret spending the time.

Allow me first to say I have nothing against people fallen on hard times, and consider solidarity a duty for everyone who calls himself a Christian.

Still, I would like to point out that Solidarity should be driven and financed from Christian charity, not a wasteful state apparatus. In the first case, there are automatic mechanisms to check the system is not abused – as it happened in centuries past, when charitable activities were financed and controlled locally; or in the hands of the Church men, who generally employed the money wisely – whereas the second system leads to the automatic, unavoidable creation of a self-serving administrative apparatus eager to perpetuate itself, to an impersonal system of theoretic criteria promptly “ridden” by smart “lazy cows” and, most perniciously of all, to an entitlement mentality by which one feels he has the right to live at other people’s expense.

All this is not very Christian. You see this post-Christian, Labour-fuelled, BBC-driven mentality in the  brilliant mockery of “Doreen”. Doreen’s daughters’ multiple pregnancies (that with the twins is rather funny) are treated as if they were nothing to be ashamed of, merely an occasion for money problems; the names of the daughter are notably in bad taste and notably unChristian, like “Tangerine”; laziness is treated as a medical issue, and drug taking as its unavoidable consequence. If you think this is exaggerated, think again or look a bit better at what UK champagne socialists dish to you in exchange for your expensive (and compulsory) TV licence. I am not the only one exasperated by the continuous justification of last August’s riots heard around the liberal media.

The parting from Christian values and their substitution with the holy cows of Socialism led to a system where moral degeneration is not only morally encouraged, but outright financed. Furthermore, it creates a powerful apparatus of public employees and civil servants living of the State welfare activities and therefore determined to fight its dismantling to the death. In modern Western countries like England and Germany social transfers are the biggest single budget entry; more than defence and education, or public health, or research. You can imagine the extent of vested interests gravitating around it.

This way of thinking is slowly demolishing the Christian fabric of the country, because the country was unable to recognise that it was unChristian in the first place.

Time to wake up, get rid of the social state, and substitute it for the Christian one.

Mundabor