Daily Archives: June 4, 2012

“Vatileaks” And The Wolves

The Vatican investigating officers had just discovered all of them had been appointed by Pope Benedict.

I have published already a blog post concerned with the (worrying) leadership situation emerging – as it seems, in a rather incontrovertible way; unless some documents have been forged or there is crucial information we do not know; which both seem improbable – from the latest “Vatileaks” documents.

I see around me a reaction to these leaks I struggle to understand.

Firstly, let me say last time I looked the publication of confidential documents exposing scandals within an organisation was not called “leaking”, but whistleblowing.

If these documents are made public with an honest intention, I can’t see anything wrong with it.  No one seems to complain about the certainly extremely powerful whistleblower(s) who gave the Corriere della Sera devastating material about Annibale Bugnini and put an end to his career; and no one would have complained if Marcial Maciel would have been publicly exposed from within the Vatican when it was clear Pope John Paul II was either naive, or blind, or both. Still, some knew about Maciel and said nothing. How is this being loyal to the Church? How would blowing the whistle on him have been disloyal?  

Of course, the questions about the truthfulness and the real aims of the person or group of people behind this operation cannot be ascertained yet: they could be mischievous schemers wanting to sabotage the Pope, or honest people of God  wanting to free him from the grasp of people they consider too powerful, too dangerous, and too little attached to the Church. Still, I can’t see why the one hypothesis should be enthusiastically accepted, and the other discarded a priori.

As I have already written, the Vatican is clearly a sieve, where everyone who is anyone can have access to reserved documents and confidential information. Therefore, the following hypotheses are in my eyes both valid:

a) A group of powerful prelates (note they do not hesitate in saying “we”, at least wanting everyone to believe there is a group behind this initiative; and if this is so, it is easy to believe it is not a group without influence) has the pockets full of Bertone and Gaenswein for fully legitimate reasons, and has decided to give the Pope the alternative between getting rid of the two now, or waiting until they have been cut into very little pieces by several instalments of revelations concerning very, very bad practice. If this is true, the letters already revealed are clearly the last warning salvo: impressive enough in what they reveal, but without aiming at the two men directly. Always in this perspective (which is, clearly, only hypothetical) these people have devastating revelations in their hands, then if they are honest in their intentions they would never bark in such astonishing way without being able to bite accordingly. If this is true, the target of the first salvo is extremely clear: Bertone and Gaenswein have the Pope in their hands to such an extent that they move him to clearly questionable behaviour, creating a camarilla of people who take their own decision and keep everyone else, even very highly positioned Cardinals like Burke, out of the loop.

Concerning the SSPX, we can’t really say whether this group is for them or against them. It may well be that they see Bertone and Gaenswein as having too much influence, and fear that the two together have persuaded Pope Benedict to wait before he announces the reconciliation (no decision within May. Coincidence?) and might persuade him to postpone it sine die. Therefore, they proceed to fire on the two with all their cannons, until the Pope draws the consequences.

All this might be true or false, but I can’t see how anyone can say that it wouldn’t make sense. It is not that the Vatican corridors are populated by innocent school girls, be they friends or enemies of the SSPX.

b) A group of powerful prelates is concerned about the way things are going: the imminent reconciliation with the SSPX on the one side, and the personal power of Gaenswein and Bertone on the other. This is, in this scenario, motivated by pure thirst for power and influence, rather than from sincere desire to help the Church; or else, by an in itself sincere desire to move the Church towards, say, Cardinal Schoenborn. Therefore, they want to take both Gaenswein and Bertone  down, hoping that at that point the Pontiff will appoint people more able to move him toward VII/liberal/progressive decisions. Also in this scenario, either these people are merely slandering and hoping that some mud will stick, or they do have devastating evidence of the doings of the two and will only stop when they have both gone.

Again, all this might be true or false, but even with very innocent spectacles it is difficult not to see this scenario as at least possible. Still: must this be the only possible scenario?

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In addition, I would like to point out to a fatal flaw of the “poor Pope Benedict, surrounded by wolves”- mantra. Pope Benedict has ruled over the Vatican for now seven years with such absolute powers as no other ruler on Earth can claim. Every appointment and every decision depended from him. If wolves are circling around him, they are wolves he chose. If the Vatican is dominated by intrigues and falseness, this is intrigue and falseness he promoted to the top of the Vatican hierarchy. If there is rot at the top, it is rot he allowed to fester every step of the way. It is to me nothing less than astonishing that John XXIII, Paul VI and John Paul II should be burdened with the full responsibility of what happened during their pontificate, but this should not apply to Pope Benedict. The latter is, instead, either supposed to have an evil twin making all the wrong decisions and appointing all the wrong people while the real Pontiff is sleeping, or else he is thought to live in a crystal ball which completely isolates him from the outer world, and allows only the voice of the “wolves” to filter through.

Seriously, folks: such a naive cleric wouldn’t become Pope in the first place. Add to this that this particular Pope had been an old fox of the Vatican not for years, but for decades before he became Pope and I can’t believe there is one single trick in the book he hasn’t seen already. Therefore, the Celestine V argument most certainly does not apply to him.   

It can’t be that Popes are held accountable only when we happen not to like their ideological stance, but we start seeing “wolves” everywhere when we do. 

Mundabor

“Vatileaks” Exposes Poor Governance In The Vatican

Malcolm Tucker  is making sure Cardinal Burke is not informed.

I generally ignore what appears on the internet as a result of leaks. This time, though, it is different, because the “leak” appeared on Repubblica is not a normal leak, but a very public denunciation of the intrigues going on in the Vatican

After reading the articles on Repubblica,  my impressions are as follows:

1) The Vatican leaks like a sieve. Hundreds of documents allegedly in the hands of people who even claim to want to defend the Vatican from those who leak documents! If even a part of the “hundreds” documents are in the wrong hands, this  shows what once was an extremely efficient, well-oiled diplomatic machine has now become the butt of a joke. This is bad news, but we knew already the news weren’t very good on that account.

2) Cardinal Burke complains in a pleasantly outspoken way about the approval of the neocatechumenal liturgy. He says loud and clear this “liturgy” goes against the liturgical direction followed by the Pope, even after the modifications suggested by the Vatican.

This man is my hero. Please God, he will be Pope one day and we’ll see the end of a lot of this nonsense.

3) The “governance” policies of the Vatican are questionable to say the very least. Please ponder on these words of Cardinal Burke, which I give to you in their Italian original:

 “Non posso – si legge – come Cardinale e membro della Congregazione per il Culto Divino e la Disciplina dei Sacramenti, non esprimere a Vostra Eminenza la meraviglia che l’invito mi ha causato. Non ricordo di aver sentito di una consultazione a riguardo dell’approvazione di una liturgia propria di questo movimento ecclesiale. Ho ricevuto, negli ultimi giorni, da varie persone, anche da uno stimato Vescovo statunitense, espressioni di preoccupazione riguardo ad una tale approvazione papale, della quale essi avevano già saputo. Tale notizia era per me una pura diceria o speculazione. Adesso ho scoperto che essi avevano ragione”

If you do not know the language of Dante, the facts are as  follows:

3.1) It is the 14 January 2012 and Cardinal Burke has just received from Cardinal Bertone an invitation to take part to a ceremony on occasion of the approval (!) of the Neocatechumenal liturgy; the ceremony is scheduled for the 20 January

3.2) He replies to Bertone that he is utterly surprised, because he had never heard that consultations had ever taken place.

3.3) He had previously received word from some people – among them a very concerned American bishop – that something of the sort might be in the making, but

3.4) He had considered this “pure hearsay and speculation”.

3.5) Only after receiving the invitation, Burke realised that the speculation was, actually, true.

This is nothing less than astonishing.  As you read here, the Holy Father had signed the decree of approval on the 30 December 2011 and had not considered it necessary to inform Cardinal Burke of this; not even after the fait accompli. Nor had the Cardinal been informed by Bertone or by anyone else, which appears hardly a coincidence. 

4) It gets, I am afraid, worse than this. Cardinal Burke writes his angry letter to Bertone, and lets the Pope have the letter beforehand – clearly, a polite way to say to the Holy Father “what the heck is happening here, and why am I kept in the dark?” -. Astonishingly, the Pope writes on the letter a note inviting Bertone to take account of Burke’s “very right observations”.

Of course, a Pope is free to say whatever he pleases to whomever he likes, and might even think it somewhat clever to write a couple of words of “approval” of the man he clearly chose to keep out of the loop, as one would give a sweet to a complaining child.

But frankly, if this is the way the Holy Father deals with his closest collaborators – and by reflex, the mentality going on among his troops – no one has any right to be surprised at what is happening.

Mundabor


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