Daily Archives: July 9, 2012
I’d love to be a fly in the meeting room of the SSPX General Chapter, now underway.
From what I understand, the main arguments will be three:
1. A decision concerning the latest Vatican version of the preambolo dottrinale.
2. A discussion about the opportunity of going into this last phase of negotiation with the Vatican, and
3. Perhaps, a more or less open personal criticism of Bishop Fellay and his leadership style.
As to 1., it seems clear to me the SSPX will reject the text proposed by the Vatican. Whilst we do not know the wording, we know that: a) the last version presented by the SSPX, which had the unofficial blessing of the Holy Father, has been changed again, and b) Bishop Fellay has already said the latest version is not acceptable.
Beside the discussion about the wording of the preambolo, the matter of the concrete way of working of the SSPX will certainly play a role. After the latest weeks, not even Laurel and Hardy would believe in the sincere intention of the Pope or the Vatican apparatus to reconcile themselves with the SSPX because they understand the SSPX is as Catholic as any of them (and I am being generous…).
Therefore, any agreement will have to be waterproofed not only concerning the SSPX relationship with the mistakes of V II and the following years, but also against any attempt to assimilate the SSPX and pollute it with a V II ideology. That will be an interesting discussion indeed, and I can easily forecast the utter rejection – though perhaps not officially stated for obvious reasons – of every agreement subjecting the local structures of the SSPX to any influence whatsoever from the local bishop, let alone from a talking ass like the Archbishop Mueller.
As to 2. I can see a charge of the hard-line brigade, accusing Fellay of having leaned too much out of the window, and having been conned into believing an agreement on the text was reached before the Vatican back pedaled again. In my eyes, the Bishop has the excellent defence than one tends to believe that the Pope’s word has some value until the contrary is proved, and that one should not be blamed for honestly trying to see whether a reconciliation is possible, however untrustworthy the people on the other side should prove afterwards. But this should make for a highly entertaining discussion, too.
Thirdly, it appears some – a minority – of the SSPX priests will push their criticism to the point of asking Bishop Fellay to go. I doubt the latter will comply with their wishes, and it would appear he has – besides being elected for further six years – around two thirds of the Society firmly on his side. It will be interesting, though, to see how this pans out, because if a strong minority harshly criticises Fellay this might have as a result a certain “hardening” of his line toward the Vatican.
Lastly, I do not think there will be any meaningful defection in any way, and now many weeks after the leak of the internal “three bishops’ letter” I have not read a single threat, overt or covert, of secession.
The Vatican is clearly playing the old divide et impera game, alternating phases in which the agreement is made to believe to be imminent and others of more rigid attitude, thus maximising the potential for conflict and recrimination within the Society.
Unfortunately for the Pope, the SSPX appears to be a bit more solid – both politically, and morally – than the corrupt and miserably led bunch he has chosen to trigger the tragic meltdown of his pontificate. His trick of trying to divide the SSPX under the disguise of the “dying Pope who would oh so much want to see the SSPX reconciled before he dies” will, I am afraid, not impress many in Econe. The Pope has already abundantly showed how much he wants to see the SSPX reconciled (to heterodoxy perhaps; certainly not to Catholicism, which the Society already is), and what kind of Church he is preparing for his successor.
Let us support the SSPX members with our prayer, that they may avoid the snares of the Vatican and agree to a solution allowing them to continue their wonderful work without restraints, or to no solution at all.
Still, don’t worry: the SSPX will be around, rich and strong, long after the Pope’s departure.
I knew Protestants take everything too literally.
With this video, Michael Voris reaches a new height of political incorrectness. What is more surprising, he quotes from the great, Venerable Fulton Sheen to explain his argument.
This video must be a consolation to all those among you who, when they talk about religious issues with friends or family, are called “hateful”. I personally always thank when people call me “intolerant”, but perhaps I should start thanking them when they call me “hateful”, too?
Be it as it may, of one thing I can bear testimony: those who react to every complaint about how our Christian values are going to the dogs with vague platitudes about the necessity to show how joyful we are, be understanding of every perversion, and inclusive of every scum, do not care two straws for the values they are supposed to protect.
A post – very recently published – about Padre Pio also brings this point home: this was a man unable to keep his calm – better: to refrain from explosions of anger – when either communism or homosexuality were touched.
But what a great saint he was.
Truly: if you love, you hate.
Recent developments by the Institut Du Bon Pasteur/Institut des Guten Hirten throw a rather sinister light on what kind of pressure would be put on the SSPX if the reconciliation – if such a reconciliation should happen – is not made in the proper way.
It would appear from Kreuz.net (a very aggressive German Catholic site, but from what i can see a rather accurate and well-informed one ) that the Institute is now the object of a visitation and relative suggestion for their improvement.
You can take the background from Wikipedia (German, alas…), which describe the institute as a group formed from former SSPX priests, celebrating only in the traditional form and maintaining an attitude of open criticism to V II, whilst being in good standing and full communion. The supervision of the institute is shared between the Holy See and the relative dioceses.
Such a structure would appear to be, at first sight, something similar to what might be – certainly with modifications – proposed for the SSPX. My impression is that the member of the Institute were put under ecclesia dei, with the assurance their traditionalist outlook would be respected
It transpires now this might now – at least if the Vatican gets its way – change: the Institute would have now been requested to drop the “exclusivity” of the Traditional Mass.
I do not need to tell you what are the implications of this request – if confirmed, of course – for the SSPX, and how not-so-intelligent the former SSPX priests who have decided to trust the Vatican look. If what is reported is true, then a politics of mortal embrace would be the aim of the “reconciliation”, with the SSPX allowed to keep its Latin Mass without discussions in the beginning, and after a number of years – perhaps, when signs of weakness are spotted – asked to simply drop the “exclusivity” criterium.
The same source also reports the Institute has been advised to tone down the criticism to V II. Again, this appears perfectly in line with a strategy of assimilation and V II-isation made in instalments, and profiting from the belief of the original members that they would be allowed to go on with their own criticism of V II and their staunch defence of the Traditional Mass – including the refusal to celebrate the Bugnini mass – would be respected.
I wonder, then, what is the value of the assurances of those who, from inside the Vatican, tell us a doctrinal agreement is not a condition precedent to a full communion and canonical recognition. That this could be so, there can be no doubt. That this is what the Vatican is planning to do, is a different matter altogether.
On the contrary, it seems to me the facts of the last weeks and months point to the opposite direction. The consequence of this is, in my eyes, twofold:
a. The concerns of those within the SSPX who do not trust the Vatican seem to be more than reasonable, and solidly grounded on facts.
b. The reconciliation is certainly something to be desired and discussed with the Vatican if they so wished, but the SSPX should pay attention that “trust” plays no role in the decisions about the future structure of the SSPX. If you ask me, nothing but the strongest canonical guarantees of the SSPX being able to continue their work exactly as now should be considered sufficient.
This would make it impossible for liberal elements of the Vatican – Pope included – to infiltrate them, or to neutralise them using the instruments the agreement between the SSPX and the Vatican have given to them and – in this constellation – accepted by the SSPX because they “trust” the Vatican will not abuse of such instruments.
We will see how this controversy with the Institut du Bon Pasteur – provided the information is correct – pans out.
If you ask me it might, perhaps, at this point be wise for the SSPX to wait for the next pontificate: if someone in the mould of Mueller becomes Pope – do not laugh; the appointment of one like Mueller at the head of the CDF seemed absurd enough – every agreement reached now, irrespective of how intelligent or well prepared, will be for the dog anyway. If the new Pope has a sincere desire to allow the SSPX to operate – as SSPX, not as the lapdog of Ecclesia Dei – then whatever is feasible will be done just as well. What is, in my eyes, important is that the SSPX does not assume the “I do not play with you anymore”-attitude and remains open to every agreement allowing them to operate as they have done up to now.