Daily Archives: January 3, 2013
Courtesy of The Curt Jester.
All-dancing, all-singing madness.
Pure fun. Please show this to friends and relatives.
Don’t forget the acquaintances.
After posting about the end of the Homo Masses in Soho, I received this very interesting comment from Misericordia:
Mundabor, I do not understand why everybody appears to be so jubilant about this news. It seems that the homosexual community who gather at Mass once a fortnight in Soho, are merely moving to the Jesuit Church at Farm Street , where before their social gatherings there, they may attend Mass at 6.30pm. So the Soho Masses will just become the Mayfair Masses! Archbishop Nichols is still giving his support to this, and in his letter to the organisers, has promised to be at Farm Street on March 3rd to greet them.
I found this comment so interesting as to deserve a post in answer.
Yes, I do think we should be jubilant about the news. We should do so for the following reasons:
1) Things have a symbolic meaning, besides having their own factual side. The “homo masses” were a scandal because they were clearly meant to be “particularly welcoming to lesbian, gay, bisexual and transgendered Catholics, their parents, friends and families”. They were, basically, a public platform for perversion under the umbrella and protection of (perverted) Catholicism, as abundantly clear in the video circulated several months ago. The ending of the Soho Masses will not end perversion, but it will end the scandal.
2) The “dating service” will continue (for now, if you ask me) in Mayfair; but again, it would be strange – and I think not even allowed to him – for ++ Nichols to forbid some (very) strange Jesuit to gather active sodomites around them, or for a group of militant faggots to go to Mass together. The suppression of the Mass certainly does not mean the suppression of those among the clergy who condone or approve or abet (or practice) sodomy. What it means is, again, the suppression of the idea that the Church can smuggle such activity as a charitable one. Take it from me, we will continue to have sodomites among the Jesuits for a while.
3) As always, no one knows the future. In theory, this decision could even spark a more vocal pro-homo activity: more playing victim, more barking, more queens in drags, in short: more scandal. In practice, it is fair to say ++ “Quisling” Nichols is now a person observed in the Vatican with a special attention, and he will not be allowed to play games on this. As a result, the (former) Soho Jesuits will be very well advised to keep a low profile, and ++ Nichols to act swiftly if they don’t.
4) We must consider how the Church works. The Church always tries to save everyone’s face. An exemplary rebuke of the pro-perversion Jesuits would have caused the loss not only of their face, but obviously of Nichols’ too. What they do instead is to throw a bone to the dog, and when the matter of principle (the existence of “gay masses” as such) is out of the table they will deal with whatever issue arises with much more freedom. We would all love to see Catholic orthodoxy openly and assertively upheld, but these are not the Popes and the Archbishops to do this. If Popes and Bishops were different, we would not have “gay masses” in the first place, and I have no knowledge of such masses during the reign of Pius XI or Pius XII.
What we have here is a Pope who thinks agnostics are good for Christianity appointing a chap who doesn’t really – on a practical level – believe in the dogma of Mary Ever Virgin to be the head of the CDF, with the latter reining in an Archbishop who thinks that homosexual couples are something good and worthy of protection provided you don’t call their living together “marriage”; an archbishop, mind, also appointed to his actual position by the above mentioned Pope.
The situation being what it is, I’d say the announcement about the Soho Masses justifies something rather akin to a very loud “yeeesss!!”, possibly accompanied by the uncorking of a good bottle. After which, of course, ++ Vincent “Quisling” Nichols will be just as bad, the sexuality of the relevant Jesuits just as questionable and the attitude of the queens just as disgusting. No one of them will disappear in thin air, but all of them might well feel the approaching of a rather cold breeze…