Daily Archives: March 25, 2013
The “joy” Reblog.
One of the most striking practical differences between the Church of the past and the post-Vatican II one is an alarming fixation with “joy”. I cannot remember one homily from Archbishop Vincent “Quisling” Nichols and obligatorily read from the pulpit which did not insist on the concept. I also heard it mentioned from several NuChurch priests that the best way for Catholic to spread the Faith is to “give witness” with their “joy”.
This is, obviously if not explicitly, as opposed to vocally defend the Faith.
The image such inane waffling conjures (at least to my eyes) is of a bunch of not very intelligent looking men and women going around with a permanent grin on their face and in the meantime putting up with whatever error or abomination they see around them. This is in practice what happens on a daily basis, at least in what concerns the putting…
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It would appear that in the Netherlands orphanages are not an option.
We know this because the Dutch head of Government has justified giving a child in adoption to a so-called “couple” of perverts with the remark that there weren't other candidates.
One wonders what has happened to common sense, though one could attempt the answer that in the Netherlands common sense was smoked up in weed a long time ago.
For countless generations, orphanages were the places where children without parents – or whose parents were alive but not in a position to raise them – could grow up in a protected environment and be raised with Christian values. Christian charity has taken care that the money for such establishments was available, and Christian feelings would not have allowed the children to be raised without a proper Christian education. I cannot imagine even Calvinists would, in the past, have reasoned any differently.
Not anymore, it appears. Firstly, the supposed “right” of a child to have “parents” prevails over basic common sense. Add to this the immense stupidity of considering two perverts a “couple” and you have all the ingredients for what is happening now.
One would hope this episode would now spark a great controversy, but this is truly not to be expected. For decades now, the Netherlands have been one of the most Godless countries on the planet, and there is no sign of this changing any time soon. In almost three years of intensive news reading on Catholic issue I also do not remember, off the cuff, a single time when a senior member of the Dutch Catholic clergy has taken a strong stance against evils considered normal in his own country. The Netherlands have reached such a degree of degeneration that only a very insistent, very vocal battle for Christian values would, after a number of years, put Christian issues in the public debate.
As the traditional Protestant countries experience the collapse of Christianity following the advanced state of decomposition of their Ecclesial communities, it should be the Church's role to pick up up the fight and build on the ruins of the Protestant suicidal madness.
Not happening, I am afraid.
I think I know how the average local Mass looks like.
“Have the students write the name JESUS in big letters on a piece of paper,” the lesson reads. “Ask the students to stand up and put the paper on the floor in front of them with the name facing up. Ask the students to think about it for a moment. After a brief period of silence instruct them to step on the paper. Most will hesitate. Ask why they can’t step on the paper. Discuss the importance of symbols in culture”.
This is not a joke, but what has happened in a university in Florida. Apart from the fact that the “assignment” reminds one of kindergarten exercises (without the blasphemy) one truly wonders what goes in the twisted minds of certain people.
I will not spare you the very easy, but very true remark that the genius who thought this did not consider using, say, a Mohammed Cartoon as stomping material. I am sure he knows why. A shame, really, because if one wants to “discuss the importance of symbols in culture” I can barely imagine a more fitting starting point.
Still, the problem here is much vaster than stupidity. This episode shows not only a total lack of Christian feeling, but also the complete absence of every regard for Christianity as a religion. In a Christian country like the United States, this is an obvious indication of a degree of Anti-Christian militancy speaking volumes about the degree of “inclusiveness” and “tolerance” of the blaspheming classes.
The University has apologised, after the fact. The question remains what kind of University it is that employs geniuses like the one who thought this. Personally, I also wonder what kind of kindergarten is this, where people cannot start a discussion about “the importance of symbols in culture” without stomping like little children.
If this is the level of higher education in the United States, decline and fall cannot be very far away.
Holy Week Reblog
1) Log in your Facebook account
2) Find the Starbucks account (extremely easy).
3) Send a very short message: like “forget me as a client as long as you continue to encourage sexual perversion and to attack Christianity”. No gentle words. The brutal truth.
How long will it take? One minute? Ninety seconds?
Hardly ninety seconds, really…
P.s. Thanks RM, text corrected; hopefully right this time…
Among the poisonous comments I receive (you don’t see them, but I do; and they grow with the growth of this blog) there are those of people who are acidic not only with me, but with other bloggers as well. These comments invariably come from people accusing me of not being “charitable”, showing those who love to always have “charity” in their mouth are, as a whole, a rather nasty bunch.
One of those nasty messages recently accused me of not attacking (yes, he accused me of not attacking) a well-known blog, noticeable inter alia for its rather entrepreneurial approach. The relevant blogger would be, I was told, guilty of actually making money out of his own blogging activity. I think two words here are in order.
The little effort you are reading now does not bring any money. But this is not because I am against it. I am, in fact, not against money at all. The simple fact is that firstly the money it would bring would ne negligible; secondly that it would be very difficult – perhaps impossible – to do this whilst preserving anonymity; and thirdly, that I have no intention of making the time investment to learn all the technical details of owning and running my own blog for the very meager income it would bring me. The beauty of WordPress, Blogger and the like is that one can start writing without having to do with any of that stuff, but at the same time – and fairly enough – without getting any of the very limited revenue one’s blog could have generated. On the rare occasions when you see WordPress advertisements on my blog, it has nothing to do with me and I do not see a penny from it. Again, fair enough, and I thank God for the existence of free blog platforms like WordPress and Blogger.
Still, a big blog can certainly be a source of revenue, and this is the point where the Liberation Theologians are divided from the Catholics. Money isn’t dirty; there is no harm at all in earning money in an honest way; actually, being entrepreneurial is good, because it furthers the common good as it helps one’s wallet; it is not for us to question how much money a blogger makes more than how much money an accountant makes; if the blog is very well made, it might even give us the possibility of promoting further Catholic causes (the coffee from the monks, say, or the advertisement from the Catholic university). If, then, the blogger in question becomes a millionaire because of it (not likely), we should see in this a further triumph of Catholicism instead of envying the blog owner.
Why, then, such animosity against people who earn money from a blog? I can see only three reasons:
1. Because they are failures. They aren’t faring well, so no one else is allowed to. If anyone does do well, then he must be wrong, and they think they have the right to be envious, and nasty.
2. Because they are closet socialists, or communists. Money is bad, so you shouldn’t really have anything to do with it. If you do, then as little as possible, and only because we live in an evil world. If you stand out from the crowd with an excellent blog that is also excellently run, then you are targeted as a representative of that most dreadful disease: capitalism.
3. Because 1. and 2. are present at the same time. I think this is the most frequent case.
This could be, obviously, furthered by the wind of “Franciscanism” that has been blowing for a couple of weeks, bringing to us unpleasant whiffs of stinking Liberation Theology and stale pauperism of the Seventies, though I must say the enthusiasms of the “let us all be poor so I do not feel inferior” crowd will have an unpleasant awakening very soon. Still, we must fight against this mentality with all our might.
This, again, from one who invests an awful lot of time and effort without having ever seen a penny from it; confident, as he is, that Padre Pio looks, and perhaps even likes what he sees; and that on that fateful day the Blessed Virgin might well, in Her maternal goodness, add an intercession for him, a wretched sinner, and for those he loves most. Still, make no mistake: if in addition to the hoped heavenly reward I were able to get an earthly one, I would do it. I would do it like a shot. Therefore, never ever consider this blog “better” or “purer” than the ones with the advertisements, because in that case you have rather the wrong concept of what is good, or pure.
“Ah, but you see, Mundabor; some of these bloggers are… priests!”.
Some priests have a vow of poverty, generally when they are also members of a religious congregation. Most priests, to my knowledge, haven’t. Always as far as I know, priest also can, say, inherit a fortune, and the fortune remains theirs. Granted, it is expected from a priest that he keeps a standard of living that refrains from extravagances and inappropriate luxury, but this must be seen in the context of the relevant situation. Popes live in luxury all right, and most bishops and cardinals fare rather well compared to the vast majority of us. This has always been so, and the wisdom of the Church has never found anything to object; unless, of course, the luxury becomes ostentatious, or otherwise inappropriate.
If I trust a priest, ipso facto I trust that his relationship with money is a healthy one. Still, I do not see why I should suspect that he is greedy more than I should suspect that he is, say, a glutton. You read people’s blogs and you form an idea of who they are and how they think. Then you think them decent people (sinner as we all are) or you don’t. It’s as simple as that.
I invite everyone of my readers to salute every Catholic blog showing a sense of healthy entrepreneurial spirit and to consider making their purchases (of books, or coffee, or whatever else) through them. When they click this page, I invite them not to consider me in any way, shape or form “better” because I don’t. My blog is very tiny for monetary considerations, and I would consider anonymity a higher good than even a regular income stream if this blog were big enough for it, which it isn’t.
I am, probably, also not entrepreneurial enough. But this is, most certainly, not a good trait in itself, and I frankly admire those who make an effort even if it brings them a tiny monetary reward.