Daily Archives: May 15, 2013

Cardinal O’Brien Leaves Scotland… For Now.

Cottage near lifelong friend still in sight: Cardinal O'Brien.

The Vatican has announced today Cardinal O'Brien will leave Scotland for a while, after which… It is not yet decided what will happen.

This is, if you ask me, another of those lost occasions. It would have been so fitting and so wise to announce the Cardinal is going to seclude himself in some remote monastery to spend in a fitting way the years allotted to him. It would have been strong and charitable at the same time. Redemption at work, courtesy of the Only Church.

Instead, we have this non-decision, which does not help anyone – not even the Cardinal -, leaves all questions open, and consolidates the impression the Church does go to extra mile to please her buddies. In fact, it seems to me the decision can be read as “the Cardinal will be sent on extended holiday whilst we see whether we can accommodate his wishes without loss of face”.

Five Stars treatment, I would call it. A regard in striking contrast with the treatment of every priest who were to be accused of improper behaviour by a couple of lunatics (say, mother and son; or angry mother and scared son) with an axe to grind.

Not a good day for the Church in Scotland, for sure.



Stupid Tory Party Must Die

A rare pic of the Prime Minister relaxing in Washington

This is one of those days when the nicest thing one wishes to the Tory party is a painful death. I mean, I wish them death every day, but some days I wish them a painful and shameful death.

The Prime Minister has been forced to another humiliating U-turn about Europe, only hours after two Tory heavyweights (Gove and Hammond, the first a possible successor) have stated on TV they would vote “out” to an in or out referendum about he EU, almost in the same hours in which the chameleon was extolling the great advantages for the Kingdom in staying in.

One follows the events, and gets mightily angry. Cameron can be slapped on both cheeks by his lieutenants week in and week out on Europe, but nowhere is the same level of hostility towards him to be seen in the infinitely more important matter of sexual perversion.

You want proof? Many Tory MPs have complained out loud concerning the new so-called “same sax marriage” legislation, but Cameron hasn't deemed it necessary to modify one word of the legislative proposal. Contrast this with Europe, when it is clear by now even to Ed Milliband Cameron is expected to march with his own backbenchers, or call the removal company sharp-ish.

Cameron understands all this. He clearly sees the opposition to sexual perversion does not threaten his position, but has noticed by now whenever there is ferment about Europe his backside is very fast on the line, and very much at risk of a very painful same sex treatment.

The Tories have – even those who bark a bit for the sake of their constituency – largely betrayed this country. They have chosen to prostitute themselves to the inclusive mantras of the time, instead of doing what they are supposed to do first and foremost: fight for the conservation of what is good for the country. They have become a party of stupid champagne faggots and amateur progressives, thinking they can be a Janus party, with either face to be shown according to local convenience.

It is improbable they can win outright in 2015, and not very likely they will manage to keep the coalition in place; but personally, I wish them to lose bad and be supplanted by he UKIP as the (very imperfect) standard bearer of conservatism. The UKIP might one not too distant day go entirely the way of Cameron, but at least the demise of the Tories would put an end to the political aspirations of countless little prostitutes able to sell Christianity to the best offerer.

What a stupid party they have become. Friends of perverts who don't vote for them, and always with the nose in the air to see where the wind blows. Stupid, stupid party.

How I hope it might die.



Reprobation In Action

St Thomas Aquinas, the Angelic Doctor, knew a thing or two about Reprobation.


The mystery of reprobation is one of the darkest but profoundest aspects of Christianity; one in which, as it has been beautifully written, the light of God is so powerful that the human mind cannot grasp it, and therefore perceives it as obscurity. At the same time, this obscurity allows us to better grasp – at least confusedly – the vastness of God’s infinite power, and to better abandon ourselves to God’s mercy.

Still, the observing mind cannot avoid looking around and seeing how the world around him corresponds in actual fact to what he has learnt.

We are, then, infallibly taught God allows a number of people sufficient grace (hence the name) to attain salvation, but without giving them that kind of gentle but factually irresistible grace (called efficacious grace) able to infallibly lead them toward salvation.

This means that those provided merely with sufficient grace all (as in: all) end up in hell, because in God what is willed is realised also, and therefore once God has decreed that Titius will be saved, said Titius will be provided, in addition to the sufficient grace given to all, with that efficacious grace that will infallibly lead him to salvation.

This simple concept leaves one initially rather baffled: God wants all to be saved (in abstract) but allows some to merit damnation out of their free will, by actuating a behaviour and espousing a way of thinking that is entirely of their own doing, and for which therefore they themselves, and not God, are entirely responsible.

Would not an infinitely merciful God allow all to be saved? No, because the goodness of God is revealed both in His mercy and in His justice. At the appointed time, everyone will see God’s mercy and justice perfectly explained and put in practice in himself as well as everyone else: that those who have been saved have been saved because of God’s mercy, and those who have been damned have been damned because of God’s justice, in a punishment they have completely deserved and, so to speak, made entirely out of their own hands.

How can, therefore, people choose in such a way as to merit reprobation? Well, look around you! Think first of all those who very openly and very publicly defy God’s laws, and you’ll have few doubts. But please think further. All those people who think it “cool” to have “gay friends” and can’t avoid mentioning them in the usual non-judgmental context, what are they doing if not entirely espousing perversion in their heart, if admittedly not in their physical behaviour? Have they not already turned their back to God in the most grievous way? Are they not accessory in sin, and very consciously so, every day of their life? How many of them are aware – at least with a sufficient degree of discernment – that the God of the Christians is completely opposed to such perversions, and considers them abominations, but insist in thinking God’s laws rather stupid, “outdated”, plain wrong, or entirely bonkers? Have they not made a choice; a fully conscious one; one taken in the full, or at least sufficient awareness of it being in frontal conflict with the God of the Christians? Where will they hide when the time comes?

The list of such people is very long, and is becoming longer by the day as Satan’s deadly virus of “inclusiveness” metastasises and spreads into the very fabric of our once Christian societies. Nor can in this matter be opposed the argument that “invincible ignorance” is at play: firstly because Christian opposition is still spread enough that almost no one could claim lack of awareness of it – actually, even all Hindu and Muslim colleagues I ever had were perfectly aware of that – and secondly, but crucially, because in such matters we have to deal with natural law, that is: with notions of what is right and wrong that God has put in everyone of us, and that do not admit a plea of ignorance. Everyone who is not eked by perversion is, to a degree, already perverted; better said, has already allowed himself to be so.

Now, think again of what we have reasoned above: that a number of people are provided by God with sufficient (actually: more than sufficient) grace to avoid damnation; but that they, entirely out of their own will, put themselves in a position of such opposition to God’s law that, unless repentance occurs (because of God’s grace: the source of all good) they will merit hell and experience God’s justice for everyone to see. Again, the reprobates deserve their punishment entirely. Millions do it daily, entirely out of their own free will. When confronted with God’s teaching they will insist, in more or less eloquent words, that God is wrong and they are right. They will, every day of their lives, worship the golden calf of the secular societies, “inclusiveness” and “acceptance” of every perversion in a twisted – nay, perverted – concept of tolerance, and a cruel parody of charity. It’s not necessary to attend to black masses to go to hell. Being in agreement with Satan at the moment of death is more than sufficient.

Reprobates are all around us, and in this generation it appears they are taking the upper hand in many Western, and certainly in almost all Anglo-Saxon societies (this means, seen from the other side of the coin, that God allows many reprobates to operate in these disgraceful times). We have no certainty about who is going to be saved or damned and can therefore – in the individual case – not have any certainty of any one person’s damnation, or of our own very much hoped, and daily prayed for, salvation come to that. Still, the Church teaches that there are signs of reprobation and signs of predestination, and it isn’t difficult even for an atheist to grasp the fact that if God exists, then Padre Pio always was a safer bet for salvation than Gore Vidal.

Every day now I see reprobation in action, as the number of those not caring to openly deny or defy God’s laws reaches the millions only in this once great United Kingdom. Some of them will, no doubt, be saved by a merciful God who will efficaciously help them to repentance at some point before they die; but it is a very reasonable assumption (and consistently supported by the smartest theologians before V II) that a great number of those who live in defiance of God and have not shown any sign of reformation also die in the same defiance (a defiance entirely chosen and willed in its content, though certainly undesired in its consequences), and pay the price of their folly.

Satan will get a huge harvest out of this sudden love for sodomy the West has developed in its madness. At the same time, ultimately not one of those who God wills to save will be lost because of the snares of the devil, and those who damn themselves will be the sole responsible for their own destiny.

We, who hope to be saved one day, will continue to fight our battle and stick to the Faith of our fathers, in the very reasonable hope that the words of the Dies Irae will be true for us:

Confutatis maledictis

Flammis acribus addictis

Voca me cum benedictis


Hell: The Comment Rant.

Mundabor's Blog

This is a comment I had posted some time ago concerning the probability that Christopher Hitchens is now in hell. I thought I’d re-publish it because in my eyes it makes a rather valid blog post in itself. 


…we don’t know, and therefore we can’t be certain. It would be a sin of presumption for us to do so. Still, a Catholic is not allowed to pray for souls of whom he thinks they are very probably – very probably – in hell, because the Church doesn’t pray for the souls who are in hell. 

The issue here is, I think, an issue of attitude: it can’t be that one behaves in that way and after he dies an army of people run to the keyboard to tell us that he was passionate, therefore he might have been saved. Well he was a great bastard and blasphemer enemy of…

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