Daily Archives: May 21, 2013
As I write this, the death count of the Oklahoma tornado is at 91. My and your prayers are, I am sure, with the deceased and their love ones.
As this is a Catholic blog, though, I would like to share some of the very politically incorrect thought that went through my mind as I heard the news. How many of the deceased believed in God? Did they have time to prepare themselves? How many of them are now saved, and how many condemned?
“But Mundabor, how can you have such insensitive thoughts when so many have died? How can you even think that this is the time to think about hell? How can you, come to that, think that God would send to hell even one of those whom he deprived of life in such a way? And the children, the children! How can you imagine God would send even one of them to hell??!!”.
Well, I have insensitive thoughts because I think the thought of salvation and damnation is not only never out of place, but actually very salutary in situations like this, reminding us in a very media effective way that in the midst of life we are in death. I also think that every day is the right day to think about hell, and that a day without a single thought of hell was probably a day that could have been better employed. I also, being a Catholic, do not think that dead people become heroes, or saints, just for being dead. Actually, I think the reality is far more sobering: after death the judgment.
Being a Catholic I also know that the cards of those children who died unbaptised are rather bad, with limbo to be generally expected for the little ones, and hell for many of the not so little anymore. It is important to be baptised. Actually, it is vital. Our forefathers knew these things, we are the only one who are so stupid to think we know better, and extend baptism by desire to pretty much everyone, probably including the cat and the dog if at all possible.
In the midst of life, we are in death. And if we didn't care two straws for God's laws in life, we will be very probably screwed forever in death. It's as insensitive as that.
You may think it cynical, or even wicked, to think (and remind others) of the fact that a number of those who died are probably in hell already. You may want to ask St. Thomas about the probability of damnation rates of less than 1%, but I won't insult your intelligence with such V II rubbish. Personally, I agree with Garrigou-Lagrange and many before him, whose tentative count would look rather different. Insensitive thoughts. But very salutary ones.
In your charity, pray for the dead; but as you pray, keep in mind there is one life, and after that the judgment. If you ask me, these are the days that can do most for us and the ones we love.
Interesting post on Father Z's blog, informing us of another disquietingly interesting innovation of these V II plagued times: the “Deaconite Couple”.
This appears to be a new, co-operative office by which the wife of a deacon, in a mysterious way, participates in the holy orders of her husband, the deacon; and in fact, the strange adjective referred to the dual entity, the “couple”, can only mean that the wife thinks – and many other pretend to believe – that some of the holy orders of the husband, in a manner of speaking, “stick” to the wife in virtue of her being… the wife.
Reading the comments, other interesting details of the life of some V II parish emerge, like the procession of the deacons and their wives at mass; another strange and more than somewhat disturbing innovation, showing not only that dissent can be expressed in more subtle ways than those of the mad nuns, but also that the V II mentality, with his allergy for the truth said whole, positively encourages such behaviour.
Now what must happen for such an interesting wannabe “innovation” to be introduced in the life of a parish? Let me think. The parish council (or however it is called) probably came up with the idea, and probably no one said “I will inform the priest of your disobedience”. The priest went along with it either because he is a nutcase, or because he is a coward, and no one told him “I will inform your bishop and Rome of your subversive behaviour”. The pew-sitters reading the announcements, parish newsletters etc. have also evidently not come to the idea of writing to the priest asking for this to stop, and if they have done they have done it too kindly, which when dealing with this kind of people is always the wrong way of doing things.
The funnier (for us) issue seems to be that some deacons have married the wrong woman and, as it often happens in these cases, don't have the guts to talk frankly to her. I can't imagine what would happen if the married priest were to become the rule within the Roman Rite: “priestly couple” galore in no time, and the procession with the wife at the start of the mass…
Vatican II pollutes the very heart of parish life. It encourages the wrong people to live in a fantasy world, where stupid personal wishes and an even more stupid desire for preeminence (I hear the woman already: “we as a Deaconite couple think inter religious dialogue is very important”) prevail over the most elementary rules of obedience. This is dissent on the sly, and I wonder how on earth can any priest be allowed to get away with that.
Vatican II is the gift that keeps on giving.