Daily Archives: August 8, 2013
I have published yesterday a post about the shocking pictures now coming from Rio, showing the most irreverent, stupid, desecrating way of distributing Holy Communion one could imagine.
What does this tell us? In my eyes, this is a sure sign that evangelisation is clearly dead in the church of nice. The Bishop of Rome does not “judge”, but he can certainly entertain. His travels, his messages, his public appearances all tend to the same: promoting a gigantic mass exercise in feeling good, clearly coupled with the cult of one person.
Not only the Bishop's Brazilian show, but his entire reign consist of the spreading of a “message” entirely based on feelings, in which everyone is good, everyone feels good, and everyone has fun with Francis; with the excuse of a casually mentioned Jesus who, unbeknown to the Copacabana crowd, taught that not everyone is good, to feel sorry for our sins is obligatory on the way to purgatory, and this life is rather a vale of tears, and certainly not a permanent amusement park.
It is obvious people who receive communion casually handed to them from a plastic cup can have no proper idea of what Communion is. It is just as clearly evident the Bishop of Rome is not interested in teaching them, either. He is not even interested in the basics. What interests him is the cult of Francis, a cult he has been aggressively promoting since March, and with some success among those who neither are, nor want to become, sound Catholics.
How Catholic were the – vastly exaggerated; hey, the hype must go on – crowds who chose to have a beach-cum-event-cum-pope day? How much do they know of Catholicism? How much do they care?
Still: in their perspective, there might be nothing wrong in that. Does Francis show he is less shallow than they are? Has he dished them anything else than the stupidest platitudes one can imagine? If even the Bishop of Rome is an intellectual zero, why should they feel encouraged to improve themselves and grow in the faith?
Cheap entertainment is what Francis offers them, and cheap entertainment is what they take. That at the end of it communion should be casually taken from a plastic cup like as many children at the distribution of M&Ms is only the consequence of this.
Say farewell to evangelisation, or even proper catechesis.
Say hello to Circus Bergoglio.
On Father Ray Blake’s blog there is an interesting blog post touching on various topics.
What I found particularly worth mentioning is this section, that I allow myself to reproduce in its entirety (emphasis mine):
At the heart of St Vincent’s words is the notion of continuation, a timelessness and universality, ‘always, everywhere and by all’. The understanding of Catholic merely as ‘universal’ is a foreshortening, it is the timelessness of it that is important. In many ways the dismantling of the ancient liturgy following VII undermined the sense of ‘always’. If the worship after 1968 could be changed, so could the content of ‘the faith’ and if the changes were enforced from above, from Rome then surely this is also the source of ‘the faith’, Again, if the liturgy could vary so widely from Mass at the High Altar of Brompton Oratory, with traditional vestments and music and in Latin to Father X sitting on a bean bag wearing just a stole making it up as he went along, why could ‘the faith’ not also be variable. Despite its intention VII taught, subliminally at least, especially through the liturgy, that Catholicism was what Ratzinger would define as ‘Relativistic’, most importantly of all by Father quite literally turning his back on that which was held holy by past generations, if not smashing it with a sledgehammer.
‘The faith’ post VII, was not the faith of the previous generations, it was in a state of flux. The movement of the Blessed Sacrament in some diocese from the centre of the apse to a side chapel or a tabernacle in the corner of the sanctuary and rubrics restricting the genuflections of the priest, said what we believed yesterday about the Real Presence is not what we believe today, similarly the change in funeral rites from sombre black, the Dies Irae, intercession for the dead to Mass in thanksgiving for the life of the dead person brought in a serious undermining of one of Catholicism most important certainties about death and judgement, again it said what we believed yesterday, we do not believe today.
I agree wholeheartedly with Father Blake’s reflection.
To me, the consequence of this is brutally clear: the Novus Ordo must die.
It is absolutely true that the very fact that the Mass of the Ages has changed suggests that the content of the faith can be changed in the same way. The fact that this is simply not true does not change an iota in the collective perception; particularly if we consider that the New Rite was introduced exactly to signal the changes (not doctrinal, of course) going on in the Church.
The new mass destroyed mass attendance, and severely damaged the way Catholicism is perceived. This in turn caused the almost disappearance of the grandmother (correctly) teaching the faith to her nephews. Said nephews remained exposed to a priest that was, in many cases, a phony and a coward, desperately trying to look cool and to be popular. I could mention half a dozen of those from my youth without any effort. We all despised them and found them pathetic, and very unmanly. Then one wonders that there is a lack of vocations.
But really, the biggest bomb that was made to explode under the edifice of the Church was the introduction of the Novus Ordo. The Novus Ordo was wrong even before all the abuses that followed its introduction, because its very being “new” and its desire to signal “novelty” had to, had to, *had to* lead to those abuses and to the raping of the Catholic Faith.
Lex Orandi, Lex Credendi, Lex Vivendi.
Get the Traditional Mass, and you will end up with Pope Pius XII.
Get the Novus Ordo, and you will end up with the Bishop of Rome, Jorge Bergoglio.