Francis Sanctifies Lenin, Pol Pot, & Co.

St. Augustine refuses the book of vices. Francis would ask whether they are committed in conscience.

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mk 16: 15-16.

Given that – and this is fundamental – God’s mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience. In fact, listening and obeying it, means deciding about what is perceived to be good or to be evil. The goodness or the wickedness of our behavior depends on this decision.

                             Pope Francis, Letter to Eugenio Scalfari.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Galatians 1:8

The phrases above frame the content of this blog post: Francis has, once again, denied Jesus’ message concerning atheists. This time, he is even more brazenly heretic than in the past (I have reported), but it is clear in Francis’ world Jesus’ brutal message – the message Christianity has propagated these 2000 years; the message that makes evangelisation so necessary – has no place.

Being a Jesuit, though, Francis is subtler than that. He first repeats the Christian message and then adds a new religion for the sake of the atheists, and of his own popularity.

Let us see in detail the working of a Jesuit mind from the text of the letter, published in its entirety in an excellent English translation on Rorate Caeli.

The question here is “the Church’s attitude towards those who do not share faith in Jesus”, and more specifically “if the God of the Christians forgives those who do not believe and do not seek faith.”

Christianity has a clear answer for that, and it is in the – again – unmistakably brutal words of Jesus mentioned above. If you refute Jesus, Jesus will refute you.

There is nothing here about conscience. Jesus is not a matter of conscience. Christianity is not a matter of conscience. Salvation is not a matter of conscience. Truth is not a matter of conscience. Salvation depends on being accepted by Jesus as worthy of salvation, which cannot be separated from a more or less imperfect, ignorant, even very lazy – and at times yet implicit – desire to be saved by that Jesus from whom only one’s salvation depends.

Consequently, Francis’ answer to Scalfari should have been very short and very easy, along the lines of: ” Dear Dr Scalfari, the Gospel is very clear about what will happen to you if you die in the refusal of Christ. What you believe, or not believe, “right” or “wrong” is simply neither here nor there. Similarly, your “conscience” is neither here nor there, because you aren’t God, Jesus is. Think of this now, and pray the Blessed Virgin much that she may help you to pass the hurdle the day you die; because as you think and write now, I would not bet my pint that you would”.

An answer along these lines would have been very orthodox and very charitable. It would have gone around the world in a matter of hours. It would have been a most powerful testimony of the hour awaiting all of of us, when the Rex tremendae majestatis, and not a journalist, will decide what is right and what is wrong.

Still, an answer along these lines would have destroyed the liberal reputation of Francis. His popularity among atheists, perverts, and assorted anticlerical activists would have been in tatters. He could not allow that.

Therefore, as a true Jesuit, he mixes the waters. He explains some of the Catholic truths – so it cannot be said he is not being orthodox – but then, practically in the same breath, completely ignores them and invents, out of some masonic fantasies of his, a second religion, applicable to atheists and very convenient to him.

Read again his words above. The first part is fine: God’s forgiveness is stronger than every sin, if he who asks for mercy does so in contrition and with a sincere heart. Francis has made his homework, so to speak, and has appeased the Catholics. Now that he has done the running with the hare, he can do the hunting with the hounds. Mysteriously, from the basic Christian concept that perfect contrition leads to the remission of sins a new religion is born, through the use of the perfectly illogical words “given that God’s mercy has no limits”, with which everything he has just said about the necessity of contrition is completely forgotten. The new religion has as its fundamental tenet that “the issue for those who do not believe in God is in obeying their own conscience”.

Whatever this is, this isn’t Christianity. This is, very simply, a new religion; a religion in complete and utter opposition to the words of Jesus mentioned above, and by which the words “let him be accursed” are more than appropriate. I cannot imagine a past epoch of serious Christianity when such an astonishing phrase from a priest or a bishop would not have attracted the entire Inquisition on Francis, and death at the stake would not have appeared a very concrete possibility. Blessed times, sadly gone.

Read Francis’ words again. And again. This is a Kindergarten-cum-Freemasonry wannabe religion, by which every atheist relates to God according to his own conscience and is saved through this means; because hey, he does not believe, does he now?

There is here, of course, a huge non sequitur, as Francis jumps with utter lack of logic or reason from the necessity of repentance to the sufficiency of “obeying one’s conscience”. Not only the two aren’t related, but they are in mutual exclusion. If obeying my conscience is sufficient, there is no need whatever for contrition. If contrition is necessary, my thinking what is right “in conscience” will never equate to contrition.

Can a Pope Bishop of Rome be such a nincompoop as not to get these simple things? Yes, of course he can! John XXII believed for many years that there is no beatific vision before the Last Judgment! They are heretical Popes, is all. Popes can be heretical and in fact have been heretical. They will simply not proclaim any dogma contrary to Christian teaching. If they should try (the operative word here is “try”, as opposed to “succeed”) then ipso facto the sea would be vacant, because opposition to Christian dogma is not something you can put to a vote, or that would need so and so many cardinals or bishops to be effective.

Back to our disgraceful bishop. How does Francis, then, avoid being exposed as openly heretical besides relying on the usual blindness of his not very well-instructed “this is the Pope so the Holy Spirit must be wanting heresy” crowd?

By being a Jesuit.

If you read the letter in its entirety, you will see that Francis has a two-railway system, by which the believers follow rules of Christian behaviour because it is oh so extremely joyous to live a life which prohibits a lot of rather savoury things, and those who do not believe can blaspheme, fornicate, contracept, abort, yeah, stage a Holocaust or a genocide provided this is what their conscience tells them.

In Francis’ new religion, Lenin and Pol Pot are clearly in possession of all the credentials to be saved, because there can be no real doubt about their complete atheism and their following their conscience. For others – like Hitler, who was said to be a believer, though obviously in his own way – it is more complicated, because apparently he did believe in some Nazi God. Still, if he followed his conscience, how can Francis deny to him, too, the “get out of jail card”, if it is true of the conscience that “listening and obeying it, means deciding about what is perceived to be good or to be evil,” and “the goodness or the wickedness of our behavior depends on this decision”?

What the hell is that? This is hell at work, that’s what it is.


But how does Francis come to these astonishingly heretical conclusions? It would appear, from not only this letter but other – and already reported – interventions of him, that to him hell isn’t really a realistic option.

If you read the letter in its entirety, you will find some traces of clear orthodoxy – for example the repeated affirmation that there is only one Truth, and this Truth is in no way subjective, and is Jesus Himself -. But this is an orthodoxy without a leg, or a body without a head, because to this orthodoxy Francis does not attach any real consequence (as in: he that believeth not shall be damned), but creates a second, in my eyes clearly masonic religion, with which according to Francis Jesus would help those who, as He said Himself, would otherwise be damned.

If you remember my blog post titled “Rehab”, you will recall that Francis is on record with saying:

“Do you need to convince the other to become Catholic? No, no, no! Go out and meet him, he is your brother. This is enough. Go out and help him and Jesus will do the rest”.

This letter sings the same song: we are so joyously Catholics, but we do not need to really convert others, because it is not necessary. How can it be, if following one’s conscience can be enough? We are all brothers, and God’s mercy will reach all of us.

In this very letter, we find other hints of this new religion. Take this paragraph (emphases mine):

And it is then – as the Roman centurion exclaims, in the Gospel according to Mark – that Jesus is paradoxically revealed as the Son of God. Son of a God that is love and that wants, with all of himself that man, every man, discovers himself and also lives like his real son. For Christian faith this is certified by the fact that Jesus rose from the dead: not to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin and that it is worthwhile to give one’s life, to the end, to witness this great gift.

It is worthwhile to give one’s life to “witness a great gift”, but this gift cannot be very great if Salvation can be attained without it. Still, for Francis the ones die joyously to give witness, and the others go to heaven by killing them – or aborting, murdering, or committing holocausts or genocides – in accordance with their own conscience. Extra Ecclesiam Omnia Salus.

This is a Christianity presented as nothing more than an optional, whilst Freemasonry – I keep coming back to this, because this letter has disquieting analogies to Freemasonry, where everyone picks and chooses his own relationship with his “supreme being” and tailors it exactly to his needs, without having to give account to anyone; hey, in the end… “who am I to judge?” – is the parachute for those who, in conscience (Hitler again!), refuse the option of Christ.

Note the other statement: Jesus did not rise from the dead in order to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin. There is nothing here about this forgiveness being conditioned. If contrition doesn’t work, conscience will have to intervene. As an atheist, one does not have to convert, simply to use his conscience. Chocolate (Christ) or vanilla (conscience). Pick your flavour. God saves you anyway, because “God’s mercy has no limits”.

This letter, which I think will remain in infamy in the history of the Church, would give many more arguments of discussion, as from it emerged a deeply, deeply confused man with the theology of an eight year old unable to come to term with the harsh reality of damnation and desirous to save everyone in some way whatever. However, I have already surpassed the 2000 words, and I think I have abused of your patience for long enough.

Still, when the eight year old tries to “save humanity” you can forgive him for playing God, because he does not understand the consequences and the reach of his error. Though I am sure my grandmother would have slapped him anyway.

When a Pope (even if he does not call himself that way) confuses Catholics in such a way, and confirms countless immortal souls in their atheist complacency, I dare to say it is an entirely different matter.

Pray for the Pope.

And if you can, pray for a new one.


Posted on September 13, 2013, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged , , , . Bookmark the permalink. 11 Comments.

  1. May his pontificate be short, and another take his office, Amen!

  2. The mixture of giddy, laughing gas Christianity with ‘You can’t make an omelet without breaking a few eggs’ Marxism has only managed to produce a Jesus who miraculously walked on egg-shells.

  3. The fallout from Francis’ statement “who am I to judge?” has done so much damage. In my own family are those who take his words to mean “if my conscious tells me homosexualist marriage is not wrong, then that is a valid position”. It is so very sad. Francis says nothing about the degradation of the West via abortion, divorce, same sex marriage. He is in his bizarre la-la universe.

  4. Psalm 108

    May his days be few: and his bishopric let another take

    Acts 1

    For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.

  5. Athanasian Creed

    1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;

    2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

    3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

    4. Neither confounding the persons nor dividing the substance.

    5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

    6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.

    7. Such as the Father is, such is the Son, and such is the Holy Spirit.

    8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

    9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

    10. The Father eternal, the Son eternal, and the Holy Spirit eternal.

    11. And yet they are not three eternals but one eternal.

    12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.

    13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.

    14. And yet they are not three almighties, but one almighty.

    15. So the Father is God, the Son is God, and the Holy Spirit is God;

    16. And yet they are not three Gods, but one God.

    17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

    18. And yet they are not three Lords but one Lord.

    19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

    20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.

    21. The Father is made of none, neither created nor begotten.

    22. The Son is of the Father alone; not made nor created, but begotten.

    23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

    24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

    25. And in this Trinity none is afore or after another; none is greater or less than another.

    26. But the whole three persons are coeternal, and coequal.

    27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

    28. He therefore that will be saved must thus think of the Trinity.

    29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

    30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

    31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.

    32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

    33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

    34. Who, although He is God and man, yet He is not two, but one Christ.

    35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.

    36. One altogether, not by confusion of substance, but by unity of person.

    37. For as the reasonable soul and flesh is one man, so God and man is one Christ;

    38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

    39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;

    40. From thence He shall come to judge the quick and the dead.

    41. At whose coming all men shall rise again with their bodies;

    42. and shall give account of their own works.

    43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

    44. This is the catholic faith, which except a man believe faithfully he cannot be saved.

  6. I do not understand this:

    ” … you ask if the God of the Christians forgives those who do not believe and do not seek faith. Given that – and this is fundamental – God’s mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience.”

    If someone is an atheist and is not seeking God, how then can they ask this God, who they do not believe exists, for mercy – unless there is a death-bed conversion?

    This is Catholic teaching – yes?

    “Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience — those too may achieve eternal salvation”

    It requires grace and a search for God. Francis appears to have departed from and diluted this.

    And the Catechism continues:

    “Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men.”

    Invincible ignorance is not the same thing as a stubborn and wilful rejection that God exists.

    • The first phrase does not make sense for another reason: because it says that as God forgives those who are contrite, the atheists can get away with obeying their conscience.
      In theory, an atheist can pray a God in which he does not believe to give him the grace, if he really exist, to believe in him. But such a man is rather an agnostic.

      The Pope’s word can mean only one thing: if you don;t believe in God, your conscience is what count when deciding about your salvation. It’s as stupid as that.

      Invincible ignorance is nothing to do with this discussion. Francis does not even mention it. Invincible ignorance also presupposes that one still behaves well. One who sleeps with a child because his conscience says so is still in mortal sin. One who aborts a baby because his conscience says so is still in mortal sin.

      You have tried to let the Pope’s words fit with the teaching on invincible ignorance, and have seen that it does not square. But Invincible ignorance was not the issue of the letter, atheism was.

      Francis has not “diluted”. He has denied. He has not departed from. He has utterly ignored.


  7. You are correct … this Pope dances about and confuses.

    And that’s where this is significant:

    “To start, I would not speak about, not even for those who believe, an “absolute” truth, in the sense that absolute is something detached, something lacking any relationship. Now, the truth is a relationship! This is so true that each of us sees the truth and expresses it, starting from oneself: from one’s history and culture, from the situation in which one lives, etc. This does not mean that the truth is variable and subjective. It means that it is given to us only as a way and a life. This does not mean that the truth is variable and subjective. It means that it is given to us only as a way and a life. Was it not Jesus himself who said: “I am the way, the truth, the life”? In other words, the truth is one with love, it requires humbleness and the willingness to be sought, listened to and expressed.

    It can be understood in so many ways.

    Abandon the acceptance that God plants in each one of us an awareness of His existence and His moral order – in our conscious – regardless of where we live and in what time, and we are in the world of agnostic relativism. We all know in our conscious that murder is wrong, that sex with children is wrong and that homosexuality is wrong.

    He’s the Pontiff – why doesn’t he say this?

    An atheist is damned because he is culpable of ignoring the evidence before him. An agnostic kills the grace of Christ if he ignores his God given conscious and, through God’s mercy, may be saved if he persists in seeking God and lives in accord with the God given “absolutes” planted in his conscious.

    • Clearly, Francis never knew, or forgot, or ignores basic tenets of Catholicism, actually of Christianity.
      The letter alone would be material for a number of posts, one is that huge bollocks “the truth is a relationship” that you have mentioned.
      Notice, though, that the secular press has unanimously decided he is, a popes go, a great guy.

%d bloggers like this: