Monthly Archives: October 2013

The NSA And The Pope

And it came to pass the NSA, in its big-brother madness, decided if you spy on the German Chancellor you might as well spy on the Pope.

Moral considerations aside, it is very clear why the White House would have an interest in bugging not only the Vatican, but the rooms and phones of every Cardinal and Archbishop who are considered key players and able to influence the US electorate.

Let us imagine the – or one – leading US Cardinal had – just talking in abstract here – a pretty young thing on the side. The NSA would soon know everything about it, and at that point the above mentioned Cardinal would be entirely in their hands. The smallest hint from an NSA official – whispered only once to the ear of the Cardinal – would be enough to ensure the man plays for you instead of against you, invites Obama to dinner for the photographs, and in general limits his opposition to homosexual agenda, HHS mandate & Co. To the bare minimum to be halfway believable to the unknowing sheep.

The same game can, of course, be played with the Man in White. Find anything dirty about him – from his Argentinian past at the time of the militar dictatorship, to the cover-up of pedophile activity: the list is very long – and you will have him in front of the choice whether facing the shame in front of the planet or becoming the manageable puppet of BO in pretty much everything, perhaps even downplaying the issues of abortion and homosexuality so that the Obama-voting Mickey-mouse Catholics feel reinforced in their decision to close three eyes in front of reality.

It makes, therefore, perfect sense – from a purely political point of view – for the White House to spy the Pope, Dolan, and every other prelate that might becomr uncomfortable to them. Apparently, Bergoglio himself might have been spied since 2005, when he must have emerged as a man of power after the Conclave, and one able to exert an influence in South American issues.

One could – again, morality aside – construe an even more daring scenario: the NSA spies as many Cardinals as they can, and at the appropriate time tell to the twelve or fourteen of twenty of them who have been found with some corpse of sort in the cellar that it would be very nice – and would guarantee them peaceful years – if they directed their vote toward a pleasant, utterly vapid, rambling candidate the Obama administration knows would be a godsend for them. One they can sell as a man of “progress. An Obama in white. Hope and Change, eh? no?

Mind, I do not say this is what happened, and I discourage everyone from starting to fantasize about an invalid papal election. Searching is one thing; finding, another; manage to use the find a different one again.

Still, let us be realistic here: the NSA does not sniff in the life of Popes and Cardinals to know their favourite ice cream taste, or because they think the Russians and Chinese give them information useful for the US security. No: they do it to monitor how they influence the political discourse in, say, South America, or – next logical step – to try to domesticate one of the most powerful organisations on the planet; one that can influence the political discourse in several dozen countries – and certainly in the US – like no other non-governmental organisation could.

Who knows what might come to light one day. Perhaps the one or other strange dinner invitation or appeasing policy might be explained – if not justified – that way.

Fiction, you think? What if I told you the White House spies the Vatican?

Mundabor

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Keep Cardinal Ravasi Away From Twitter

I know there are a lot of stupid Cardinals around, but Cardinal Ravasi must lead the pack.

It is questionable whether a Catholic boy of fifteen would tweet fragments of lyrics of a just deceased musician without thinking whether he is giving the wrong example. It is unpardonable if a Cardinal does it.

Lou Reed dies and our oh so pop-culture loving Cardinal does not tweet reflecting about the fact that Lou Reed now sits in front of His judge. Like a very stupid fifteen years old, he tweets words from one of his songs, dedicated to heroine. If a Cardinal absolutely wants to tweet, he should do it to evangelise and be more efficient in his work; not to shamelessly promote himself as the cool guy. These people always talk of being “pastoral”, but what they really mean is being popular and having a quiet life.

Mind, I do not doubt stupid Cardinals have not been invented in the last half century. But in former times they did not have the possibility of showing the entire planet how unbelievably childish and – repetita iuvant -astonishingly stupid they are.

Cardinal Ravasi is a Cardinal in the mould of the current Pontiff. Being popular among the faithless and loved by the masses is clearly his first priority. There could be no other reason on earth why a Cardinal would, otherwise, tweet the lyrics of a dead pop star. In the modern race for popularity at all costs, Cardinal Ravasi did not want to stay behind, and we see the results.

One must say, though, even Bergoglio would avoid being as stupid as that. When he says something stupid, it generally is because he wants to.

Keep children away from knives, and Cardinal Ravasi away from Twitter.

Mundabor

Why The European Union Must Die

Read here to see how your hard-earned Euros are employed to finance the abortion industry under the excuse of (let me check it again) “sexual and reproductive health”.

What started in 1957 to promote commerce and, with it, prosperity and peace in a profoundly Christian Europe has long become a monster bent on erasing every aspect of Christian morality from the life of European citizen.

Whatever you may think of the degree of democratic representation present in the European Union, it cannot be denied that a system of forced homogenisation is being aggressively pushed, meant to conform everyone to the heatenish immorality of which the EU organs are at the same time the democratically elected result and the engine driving the system towards more and more heathenism.

Spaniards and Italians are much different from the Danes and the Swedes. More important still, Christians are much different from heathens. Most important of all, Truth does not care a straw for the way a representative system works: if it promotes the wrong values, it's the wrong system. Democracy is not our God. God is.

The European Union must die. Let's hope the biggest madness of this immense system of political and moral engineering – the Euro – does the job for us in the next decade or two.

Mundabor

When Popes Taught To Pray

Pope Clemens XI

Pope Clemens XI

Find below the “Prayer for all things necessary to salvation”, a prayer attributed to Pope Clement XI and released in the Year 1721.

There is longer version, with the part starting with “All that I have asked for myself”. I have not posted it here, because I do not think the added part is original. Please show me the right link if I am wrong.

Note how Pope Clemens takes care to guide the faithful, through a long-winded prayer, along a rather complete path to salvation. All with set words, to be recited without variation time after time.

“Spontaneous” prayer was, evidently, not a favourite of this Pope, as he would otherwise not have bothered with such a long exercise. On the contrary, it is clear the late Pontiff wanted to give a prayerful “path” to the faithful on which they could meditate regularly, and that they could interiorise through months and years of faithful repetition. At the same time, the fact that the prayer came from a Pope gave the faithful – in those times Popes were very orthodox, you must know; the last clearly heretical Pope was around four centuries earlier – an iron security that nothing in the prayer was questionable, misleading, or not pleasing to God.

Apparently, all this is (and I quote) “outdated” now, as the modern, “beach ball on the altar”-bishops of Rome do not care much for this kind of repetition. They rather prefer the spontaneous outburst of the inhabitant of the favela with his uneducated conscience, praying all kind of rubbish for all kind of rubbish motives, and ending up believing in their own rubbish because that’s what their “conscience” has suggested to them. Francis, clearly, approves the mentality and the praxis. Actually, he encourages both.

You can do much worse than praying this prayer frequently (I have it in a smartphone app: very practical).

Outmoded practices save souls.

Mundabor

—————————

O My God, I believe in Thee;
Do Thou strengthen my faith.
All my hopes are in Thee;
Do Thou secure them.
I love Thee with my whole heart;
teach me to love Thee daily more and more.
I am sorry that I have offended Thee,
do Thou increase my sorrow.

I adore Thee as my first beginning,
I aspire after Thee as my last end.
I give Thee thanks as my constant benefactor;
I call upon Thee as my sovereign protector.

Vouchsafe, O my God, to conduct me by Thy wisdom,
to restrain me by Thy justice,
to comfort me by Thy mercy,
to defend me by Thy power.

To Thee, I desire to consecrate all my thoughts,
words, actions and sufferings;
that henceforward I may think only of Thee,
speak of Thee,
refer all my actions to Thy greater glory,
and suffer willingly,
whatever Thou shall appoint.

Lord, I desire that in all things,
Thy will may be done,
because it is Thy will,
and the manner that Thou willest.

I beg of Thee,
to enlighten my understanding,
To inflame my heart,
to purify my body,
and to sanctify my soul.

Give me strength, O my God,
to expiate my offenses,
to overcome my temptations,
to subdue my passions,
and to acquire the virtues
proper in my state of life.

Fill my heart, with tender affection,
for Thy goodness,
hatred of my faults,
love of my neighbour,
and contempt of the world.

Let me always,
remember to be submissive to my superiors,
condescending to my inferiors,
faithful to my friends
and charitable to my enemies.

Assist me to overcome sensuality by mortification,
avarice by alms deeds,
anger by meekness,
and tepidity by devotion.

O my God, make me prudent in my undertakings,
courageous in dangers,
patient in affliction,
and humble in prosperity.

Grant that I may be ever attentive at my prayers,
temperate at my meals,
diligent at my employments,
and constant in my resolutions.

Let my conscience be ever upright, and pure,
my exterior modest,
my conversation edifying
and my comportment regular.

Assist me,
that I may continually labour to overcome nature,
to correspond with Thy grace,
to keep Thy commandments,
and to work out my salvation.

Discover to me, O my God,
the nothingness of this world,
the greatness of heaven,
the shortness of time,
and the length of eternity.

Grant that I may prepare for death,
that I may fear Thy judgment,
escape hell
and in the end obtain Heaven,
through Jesus Christ, my Lord.

Amen.

Pius XII: Beatification Prayer Is Already Approved!

The Pius XII Reblog

Mundabor's Blog

Browsing the net, I have found that this rather impressive news had already been published by the Corriere della Sera last November. The link is not accessible without logging in, therefore I will link to this for those of you blessed with a knowledge of the most useless, but most beautiful language on the planet.

The information is very clear and rather complete, and it is improbable that the Corriere della Sera would risk a blunder on such a matter. It would therefore appear that the prayer has been written by don Nicola Bux, an advisor of the CDF, and that it has already obtained the imprimatur from Cardinal Bagnasco, the head of the italian Bishop’s Conference.

It also transpires from the article ( I didn’t know it) that Rai Uno has broadcast a TV series about the life of Pius XII, obviously criticised by the professional holocaust-whinos among those…

View original post 294 more words

Cardinal Pell’s Rubbish

Let me say first that whoever expected Cardinal Pell to say: “Yes! Francis is a flaming Modernist!” needs an urgent reality check. Not only is the man a Cardinal, but in virtue of his being the quota-member for Australia of the Gang of Eight he is in a particularly exposed position. Therefore, asking him about the heresies of the Bishop of Rome is not going to yield any particularly original result.

Still, Cardinal Pell's argument is notable for his… complete lack of sensible argumentation. Bishop Fellay has explained in detail in a long sermon what is wrong with Francis. He has quoted him verbatim. He has analysed Francis' thinking – and actually only some of his many antics – in detail. Not even the most biased commenter could say Fellay's indictment was an emotional outburst. On the contrary: the fact that it came after months of controversies in which the SSPX had avoided open criticism of Francis' clearly heretical statements lends even more weight to the Bishop's entirely justified criticism and righteous anger.

What has, then, Cardinal Pell to oppose to this? If he has tried in the past to bend over backwards and explain to us why water is not wet I have missed his interventions. Still, his latest words are notable in that they are absolutely devoid of any sensible content or decent argumentation. To say that “Francis is a son of the Church” is, as an argument, rubbish, and by the way Luther was an Agostinian.

No, Cardinal Pell's statement has simply no basis: no basis in fact, and not even the attempt to provide one. The Church of V II demands that every … rubbish her prelates spit be believed merely because they say so. This is, to every well instructed Catholic, rubbish.

Let the Cardinal – now that he has thrown the stone – reply publicly and in detail, point for point, to Bishop Fellay. Let him prove with reasoned arguments why Bishop's Fellay accusations of Modernism levelled at the Bishop of Rome would be rubbish.

If he does it and does it well, we will agree with him and applaud his superior wisdom.

If he doesn't, we will know who is talking rubbish.

Mundabor

 

Say Hello To “Paedophobia”

Ah, the brave new world of liberal thinking: completely God-free, and with as much Satan as you can eat.

Read here about a new “sexual orientation”: the “minor-attracted”.

Makes sense, doesn't it?

If sodomy is only a matter of orientation, one does not see why this “orientation” should be condemned when it is directed towards children, dogs, or one's own relatives. Either a society decides that certain grave sins are forbidden for the simple reason that they go against natural law and God's precepts, or hell is the limit.

Yet, some people – many people, in fact – are now so ignorant and stupid that they espouse the mantra of “if there is no violence, people should be free to do what they want”.

Say hello to a world where homosexuals – and some heterosexual, presumably – have sex with their own adopted children, obviously within the framework of “love” the liberal society knows so well. As for the case of euthanasia, and so slimy itself, the work of “persuasion” of these monsters will at some point make abomination seem normal, and there will be no lack of subtle and less subtle ways to pervert little innocents. One can hope the phenomenon will – horrible as it is – be at least limited to the sons of the liberals themselves, but I fear much for the orphans. And then of course the perverts will try to pervert your children already at school. Isn't this exactly what they are trying to do with sodomy already?

This stupid society does not understand that one cannot be satanic by half. If one is ok with sodomy, it will only be a matter of time until he – or his children, or grandchildren at the latest – are fine with every other sort of abomination under the sun. Then the sins of the fathers shall be visited upon the children, as it is supposed to be.

Naturally, give it a couple of decades and every expression of opinion against such abominations will be accused of being intolerant, bigoted, hypocritical, & Co. “Phaedophobe!”, will the same people yell at you who now call you “homophobe”, among the applause of liberal journalists and self-appointed “intellectuals”.

As we have just seen, it works.

Mundabor

 

The Church Of “Che”

Cardinal Maradiaga is one of the members of the “Gang of Eight” and, if he is representative of the average quality of the members, it is fair to say nothing good will ever come from this strange new organ, the latest tribute to “collegiality”.

Maradiaga is a populist of the worst sort, which seems to be pretty much a speciality of South American Cardinals. The media report his exploits in the linked article and elsewhere.

There is in Maradiaga – and in those like him – an all too obvious tendency to put earth before heaven, and instrumentalise the Church to make it match with his upside down vision.

A Cardinal that thinks that “economic inequalities among world citizens” (“world citizen”: what an idiotic and oxymoronic expression, by the way) are a problem in itself is a Cardinal who has a huge problem, because he is only a socialist in a red robe, one to whom Christianity has become – an ideology.

The poor will always be with us. Some people will – unless you follow the socialist ideology, or manage to create a Communist dictatorship – always be vastly richer than others. The complex fabric of this earth is made in such a way that poverty can spiritually help the poor, and riches can not only alleviate the need of the poor, but promote the spiritual advancement not only of the rich, but of the poor themselves. Never has Christianity had a problem with the fact that some are born rich, or very rich, and many other poor, or very poor. Inheritance tax is not a Christian concept, it is a socialist one. Jesus never even advocated income tax; he advocated works of mercy, and compassion for those in need. The modern concept of “wealth redistribution” is just not in the Gospel. If anything, the existence of economic inequality is a very good way to teach us to put our hopes in the next world rather than in this one, and to invest our time in preparing for what is really important – our eternal destiny – rather than what is far less relevant in the great scheme of things – differences in material prosperity -.

Jesus taught us to perform works of mercy. He never criticised Nicodemus or Joseph of Arimathea for the fact that they were rich. Note that both are canonised saint, and clearly Zacchaeus remained, for all his restitutions, a very rich man. If Cardinal Maradiaga thinks that in Jesus’ times social inequalities were any littler than today he hasn’t been paying attention at school, and should stay nearer to the Gospels rather than abusing them for his socialist slogans.

Socialism has no part in Christianity. None whatsoever. Rich and poor will always be with us, and the difference in material possession between the very rich and the very poor will always be staggering. They will also have their own challenges, so that we can’t say how we would have fared spiritually if we had been born, or had later become, rich.

Still: one is born the son of the Duke of Westminster, another is born the son of an unemployed alcoholic. Do not question the wisdom of all this, unless you want to blaspheme.

The rich must help the poor. But make no mistake, they will still be rich. Whenever one comes to the conclusion – as the Cardinal clearly does: he is South American after all – that inequality is a problem, and equality therefore the aim, he has abandoned Christianity and transformed it into an earth-centred ideology – note this word: ideology – that has completely lost sight not only of the real aim of Christianity, but also of the fundamental wisdom and providential order of this world.

Has the Cardinal no eyes to see? Does he not see inequality going through the very fabric of Creation? If we observe reality with open eyes we see utter inequality not only in wealth and material possession, but also in intelligence, strength, health, ability or talent, beauty, wit, spirituality, & Co.

We are all equals in our human dignity, but boy, we are so astonishingly different in everything else! If it is unjust that one be born rich and one poor, why should it be just that one is born intelligent and strong, and another weak and stupid? Should we disfigure the beautiful girls in order to decrease “inequality” with the ugly ones, or amputate the strong man to make him more like the cripple? We don’t do it, nor do we demand that such “inequalities” be fought against. We thank God for the unmerited graces He gave us in His mercy, and have compassion for those not graced in the same way (though certainly graced in others we might not be able to see). We help alleviate poverty we see around us (a very relative concept in the West, anyway) and thank God for the financial security he may have given us, or petition Him to give it to us if we lack it. In every aspect of life, inequalities and brutal differences in the human condition help us to march toward Salvation, if we only see them properly.

In the end, life is not fair, nor it is supposed to be. The Church of “Che” distracts the faithful from the real issue – salvation – and directs them towards earthly ones: as if the world had been made the wrong way, and the omnipresent inequalities themselves were not Providence at work. The Church of “Che” does not see Providence: she sees the injustice, because to her the inequality itself is injustice. Pure earthly thinking, and a very populist one at that: aiming at the easy applause, and the popularity that comes from pandering to people’s envy; which latter is a cardinal sin, by the way.

This world is utterly and completely dominated by inequalities of all sorts. The answer to all these apparent “injustices” is not stupid populism, but Jesus Christ.

If you long for fairness and justice, don’t look at Cardinal Maradiaga.

Look towards heaven instead.

Mundabor

 

Funny World

The liberal society has clearly no problems with the use of light drugs, or with sodomy, but when a bishop contracts Hepatitis A he makes headlines worldwide because he might, or so they say, have infected hundreds through the chalice.

Notice the double standard: when sodomites die of AIDS no one is guilt, and we must spend huge amounts of money in medical research for something that, to a vast extent, will only be useful to perverts, instead of having a saner approach and direct a great part of the funds towards, say, cancer research; but when a bishop accidentally and without any malice exposes others to infection the undertones abound.

Do the authorities in North Dakota feel the need to warn the populace of the dangers of having sex with sexual perverts? Surely, even in North Dakota the latter problem must be far more concrete than the theoretical, admittedly “low risk” of infection for the parishioner of five churches?

I know, I know. You can say the authorities in North Dakota are making their job etc, but I do not think I am the only one who smells a rat here. Perceptions shape reality, and I cannot imagine this case was such that it required – as opposed to: made it look advisable – this kind of intervention.

Again, it's a funny world. Obsession for health questions – possibly red-tape induced, as in “let us justify our jobs by sending health warnings around” – on the one side, extreme political correctness on the other.

If the health authorities of any place in the West really had health as their priority, they would invest time and money in a relentless work of sensibilisation concerning the health risks of a sodomitical “lifestyle”.

But no, they must let the world know a bishop might have infected hundreds.

Mundabor

“Off-The-Cuff” Comment

The tax collector went away justified. There is no record he stopped being a tax collector for the hated Roman masters – an extremely lucrative, but extremely despised profession – or donated his doubtless substantial patrimony to, say, the poor of the favela.

The Pharisee, who thought himself so good – say, because he was so humble, and so much better of those Pelagians and Restorationists who count their rosaries and say prayers by rote – went away not justified.

Someone is trying to tell us something here.

Mundabor

 

Spot The Waffler

The Bergoglio Pan makes the best waffle all the time.

Well, Father Z made my day today.

He reports a quotation from JP II. Pope Wojtyla was being interviewed by Vittorio Messori. Being one in the mould of Bergoglio, Messori asks the Pope, of all things, whether he was not “obsessive” about pro-life issues.

Now stop a moment and reflect on the forma mentis of those like Messori. To them, the unpleasant parts of Christianity are those to be glossed over as fast as one can; one who insists on such disharmony-creating ideas like fighting against abortion must, therefore, be forcibly suspected of being “obsessive”. Personally, I would be ashamed of even thinking, let alone asking, such a question to anyone, let alone a Pope. But I digress…

Pope JP II answered as follows:

The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”

By all the liturgical and ecu-maniacal shortcomings of Pope Wojtyla, I doubt Francis will ever express himself in such clear-cut way, even if he were to be Pope for the next 77 years. More worryingly, I doubt Francis thinks like Wojtyla did; because as I have just said, what the heart feels the mouth will tell.

Little review: what did Francis mouth tell? A generally smart commenter, signing as “the chicken”, has made the googling for us:

“We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.”

“The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus.”

The difference is like the day and the night, and it is serendipitous that JP II spoke exactly about the issue of “obsession”.

Another commenter, signed David Andrew, has a rather insightful, if far too gentle, contribution:

this is a beautiful illustration of precisely why so many serious-minded, orthodox Catholics are confused and upset with the seemingly endless instances of the current Bishop of Rome making oddly-constructed statements that are then quoted out of context by the liberals. For whatever reason, Francis seems completely incapable of making an eloquent, unequivocal and direct statement in answer to a question such as this when being interviewed, thus giving the mainstream, liberal, small-”c” catholic press ample room to twist and torture his words which then sews confusion.

Well, I must disagree in that after several openly subversive interviews followed by the correction of exactly nothing, it seems clear to me who is wanting the twisting of sound Catholic teaching. Still, the point is well made: the one talks straight of unpleasant things, the other simply waffles around.

Or worse.

Mundabor

Changing… Prayers?

I do not know about you, but I find it highly disquieting that the French clergy has now decided to change the French text of the “Our Father”. Do they really think they know better than past generations? Do they really think there is more value in choosing a supposedly more accurate or convenient translation than by leaving the faithful safe in the knowledge they will die with same prayers they were born with?

This “change” introduces the very dangerous concept that the Church might have done things the wrong way even in fundamental things like the “Our Father”. “Look” – the French atheist will say to his friends – “these people say they are the depositaries of eternal truths, and now say to us even in the case of their most important prayer they didn't get it right”.

If you ask me, the vernacular version of the most common prayers should be the one that has been honoured by centuries of private devotions, not the one the last translator who has come around thinks appropriate. A prayer is more than its words. It is an entire world. You don't mess with it.

If the slow usage of the centuries has the effect that the way people understands the meaning of certain words change, then – if you ask me- the proper meaning should be duly explained, not the words changed. The Creed in English says “he descended to hell”, and it is part of Catholic education to know this is the limbus patrum and not the Gehenna.

If we start to play with words in this way, soon nothing will be safe anymore. Is the Hail Mary orthodox? How can I know, if I am praying the version given to me by a XXI Century Jesuit?

Tradition is just this: traditio, “transmission”. Let's transmit to the next generation the prayers we have received from the preceding one. Let's explain what there is to explain. Let us not make linguistic experiments with prayers.

I often say that what was good enough for my grand-grandmother is good enough for me. I can't see why the Our Father should be an exception, nor can I imagine an army of French grand-grandmothers led to erroneous belief by a wrong interpretations of the Our Father.

They were Catholic, you see. They knew things. They weren't people who do not even know how to make the sign of the cross and whose prayers must be dumbed down to match with how dumb they are.

Personally, I think the French clergy should focus their effort on explaining and evangelising, rather than running after language usages of people who don't know jack about what the clergy themselves should teach them.

Mundabor.

How Do You Judge A Papacy?

The Creative Minority Report asks how we judge a Papacy.

My answer is very simple: by the ability of the Pope to defend the deposit of faith and the entirety of Catholic teaching – even if not directly linked to the deposit of faith – and transmit it intact to his successor.

These are, to me, criteria that comes before everything else; which is why in my eyes Alexander VI was – with all his shortcomings – a vastly, vastly better Pope than our present ringmaster and bad-entertainer-in-chief.

The other criteria that are proposed or suggested are, if you ask me, merely effects of a good papacy, or symptoms of a bad one. Number and quality of vocations, mass attendance numbers etc. will all tend to reflect the way the Church – starting from the Pope – is run. As the fish stinks from the head down, a good Pope will in time cause massive ripple effects throughout Christendom, and a bad Pope likewise.

In short: the truth about a Pope is seen at the way a Pope deals with the Truth.

Which is why Francis is such a disgrace.

Mundabor

 

Strange works of Mercy

The usual nutcase auxiliary bishop has now advocated putting the defence of life and the fight against poverty on the same footing. This looks like a seamless garment, or rather like a shameless bishop. No doubt, he hopes Francis reads him. No doubt, he also hopes he is seen as “in touch with the times”, which is rather useful if you are aiming at your own diocese.

The absurdity of the reasoning is apparent to everyone who doesn't vote for Obama: abortion is murder, and feeding the hungry etc. are works of mercy.

Therefore, to put the two on the same footing is like saying that, in actual fact, it is a work of mercy not to murder one's own baby.

Such are our bishops.

Mundabor

 

Sex-Selective Abortion: Candid Words From An Abortion Nazi

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