Daily Archives: October 1, 2013

Hans Kueng, Bishop Francis And The Criss-Crossed Roads

pulling the plug

Hans Kueng, the consummated actor who played for some time a well-known role as Catholic theologian, is thinking whether he should commit suicide. ( I know: German).

The fact is, you see, the man is not very healthy, and at 85 he thinks he has had enough. It might be time to call it a day, or a life. Therefore, he reflects whether he should not pull the plug himself.

He has Parkinson’s, you see. The same as JP II, that untiring promoter of suicide (I suggest we stop saying “euthanasia”. It’s just suicide with factual certainty of success).

Now let us reflect a bit; would Francis not say that this is a good way to go (and I mean: to go?). Let me explain. 

I quote:

“This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good.”

What a beautiful, romantic image. Crisscrossing ways, that in mysterious ways touch on heresy here and on homosexuality there, under the romantic moon of the favela, until these somewhat not-very-straight-and-narrow ways “come closer together” and “lead toward the good” in a liberating happy end, accompanied by Francis’ favourite dance, the tango. Beautiful! Liberating!!

Speaking of which, I wonder: where did I hear that one with the “straight and narrow?” Can’t remember, really. It sound so bad, though. So “legalistic”. Certainly “narrow-minded”, and very probably “obsessed with rules”. Heavens, we can’t think like that anymore! We must live in the present, you see; expand the circle of ideas…

I will remember one day who said those words about the narrow way. Whoever he was, he hasn’t read Francis. That’s for sure.  

Back to our dear suicidal actor, though. He is, we have just said, at a rather criss-crossed way of his rather criss-crossed life. One of these ways – which has a particular penchant for crissing rather than crossing –  leads directly to a Swiss Nazi clinic, where our actor will be disposed of in an extremely environmentally friendly and, I am sure, utterly hygienic manner. Will our hero, now happily “satiated of life”, choose that way? 

Perhaps, perhaps not.

But if he does, how will, do you think, Francis react?

Let us see. I quote again:

This is important: to get to know people, listen, expand the circle of ideas”

Ah, Kueng certainly got to know a lot of people. He listened. He expanded the circle of ideas, a lot! A capital chap, then. This is important. But what if he decides to dispose of himself? Is this bad? I mean, not “criss” bad instead of cross” good, but… Hell bad?

Well it depends, you see. If you listen to the old narrow-minded and legalistic people, this is a sin against the Holy Ghost, which will not be forgiven, and Kueng will be condemned to read Francis’ interviews to Repubblica for eternity. But if you listen to Francis himself, who is – as in the meantime even my cat knows – not narrow minded:

  Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.

So, we start to understand now. Our dear actor “has his own idea of good and evil”. He must not follow the Divine Truth. He must not instruct himself. He must not accept Christ and keep his commandments. He must not accept the Catholic Truth on faith. No! No! No! He must “follow the good and fight evil as he conceives them”.

Many heroic people of this sort already conduct such a meritorious existence. Abortionists, for example. Muslim terrorists. And Sodomites, I almost forgot the sodomites! All of them happily fight evil as they conceive it! For example, they fight those evil Christians with those homophobic ideas! Yes, Francis might say, “this way is a bit of a cross instead of a bit of a criss; I am a Catholic, so you already know what I am supposed to think, so I will not open my mouth and tell you; but you see, in the end if one fights evil the criss and the …Cross [sign of the Cross here..] will meet pretty much in the same place”.

Didn’t he say it already? “But do good, we will meet there“, or words of the sort… 

So, back to the suicidal actor again.

Will Francis object to his suicide? If yes, on what ground?

Isn’t it so, that Kueng “follows the goods and fights the evil as he conceives them”?

How can, therefore, God be so “legalistic” and “narrow minded” as to send him to hell?

And anyway, who is Francis to judge?

Eh? Ah? No?

Mundabor

Off-The-Cuff Comparison

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you.

Our Lord, 33 AD. 

“Proselytism is solemn nonsense, it makes no sense. We need to get to know each other, listen to each other and improve our knowledge of the world around us. Sometimes after a meeting I want to arrange another one because new ideas are born and I discover new needs. This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good.”

Pope Francis, 2013 AD.

 

Mundabor

 

Usque Quo, Domine?

If we are honest, Martin Luther would make for an orthodox Pope compared with Francis.

If we are honest, when compared with Francis Martin Luther would make for an orthodox Pope.

I am, I must admit, a rather short-tempered chap; particularly, as it is natural, when the provocation concerns something I deeply love. You can, therefore, imagine how I feel as I write this, on the day the interview between Dr Scalfari and our Subversive-In-Chief is published.

I have read the Italian version this morning, and (even by the standards to which Francis has by now accustomed us) it took my breath away. “No two weeks without unspeakable scandal” seems to be the real motto of this – we can safely say it – historically appalling pontificate; a pontificate that will go down in history as one of the most infamous low points in the entire existence of the Church.

The translation of Rorate Caeli of the most important parts is here, where you will also find the link to the original Italian. Note: same left-wing newspaper, and same atheist, anti-clerical interlocutor already seen in the notorious 12,000 words interview.

They are becoming real buddies. What a fool Francis is.

What happened here is, I think, one of three:

1. Francis was rather peeved at all the attempts of sanitising him after every interview. You know, the “what he really, really wanted to say is…” semantic and theological acrobatics from every corner. Therefore, he thought he would, this time, shout his perverted heresy (“Bergoglism”, I think history will call it) really, really loud, and make the neutralisation of his heresy as difficult as he can. Or you can put it this way: Francis already told us when one speaks much one runs the risk of being misunderstood. Now he repeats his heresies in much shorter form, so that there is no risk of misunderstanding.

2. Francis has, after the experience of now very many episodes, understood that there is no limit to the blindness of his army of Pollyannas. He now considers them his best allies in his heretic campaign. Thank to them, he is now free to shout his heresies as loud as he wishes, safe in the confidence his useful idiots will keep honest Catholics at bay whilst he spreads them.

3. The man is not compos mentis; he is just not there with the head anymore; he is losing control of his own thoughts, and is now unable to remember even the basics of the religion of which he is at the head. This is the most charitable hypothesis, that I do not want to leave unmentioned.

Now, if the last hypothesis does not apply, what on earth moves a Pope, of all men, to this? Again, I see only two realistic scenarios:

A) The man is a deeply, deeply deluded, pathetic old man who in his misguided desire to “feel good” and, at least as importantly, “feel popular” forgets the very basics of Christianity, trampling with his feet on its most sacred principles. I do not think he has any excuses for this – at least if 3. above does not apply – and cannot avoid thinking this man is marching toward hell like a high speed train. He might repent, of course, and we must pray he does. But look, this is an old Jesuit of 77 very ill-spent springs, with decades of devastation of Catholicism behind him. He shows such brutal signs of reprobation it’s truly scary. He does not even stink of favela anymore. He stinks of brimstone.

B) The man has lost his faith a long time ago, and every fear of the Lord with that. Like many who do not believe in God, he seeks solace in an alternative religion. For him, this is clearly social work and extreme “inclusiveness”. He clearly think he is better than the God in which the Christians have believed these two thousand years. This makes logical sense only if you believe this God is a tale, and you can improve on it.

I wonder, at this point, if Hans Küng would have been so much worse than him. I do not doubt Martin Luther would have been much better. At least Luther required faith in Christ to be saved. It was wrong Christianity, but it was Christianity. The heresy of Bergoglism is a fluffy, effeminate, emotional relativism without any need for faith in Christ and, consequently, without any need for proselytism; the latter is, therefore, a “solemn nonsense”, something that “makes no sense”. You read Francis talking of atheism, salvation and the rest, you understand Francis’ heresy is way past Luther’s, and is rather akin to Kueng’s Weltanschauung: a sort of all-inclusive, everything-goes world religion where everyone feels welcomed as he/she/it feels or defines him/her/itself; without the uncomfortable, unsaleable, and utter uncharitable encumbrance of having to convert people. 

We have a Pope for whom Christian faith, adherence to Truth and even a generic faith in God are optional. A Pope not interested in converting people, or even atheists. One who considers such an effort “solemn nonsense”. I can’t imagine any Christian age of the past in which one like him would not have been considered an extremely dangerous heretic for preaching just a small fraction of what he goes around saying every day. 

I will leave to another post (or to other posts) some more detailed analysis, according to what my simple, but authentic faith in Christ allows, of some of the things this man has said. We have come to the point where every time the man speaks, the rubbish is such that it can be only tackled in installments. I am also hoping – against hope, it must be said – that the Vatican will accuse Repubblica of having not given a fair account of the interview, perhaps due to translation (?) or other problems. Frankly, though, it’s improbable.

I am extremely curious now to know how the spin artists will spin this. Popcorn is, notwithstanding the intrinsic tragedy of the situation, in order.

Let me close – for now – with a small observation: not for the first time, by reading this man I have the impression he slaps Jesus in the face, and boasts of it with the atheists and the world.

How long Jesus will allow this little deluded heretic full of himself to slap him, is the question.

Usque quo, Domine?

Mundabor

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