Orthodoxy By Hearsay
Some days ago, Bishop Scicluna of Malta said something very normal about adoption and sexual perversion; better said, he said something that would have been normal, even banal, in usual times, but attracted predictable criticism in times of pope-sponsored “religion of mercy”.
The Bishop replied that he had spoken in the same terms with the Pontiff himself, and the latter had been so gracious as to express dismay at children being adopted by faggots, or dykes, and encouraged him so speak about it.
Predictably, the neo-con Pollyanna fraction was uncorking the bubbly, utterly in ecstasy at the prospect that the Pope might, this once, in private, allegedly, have spoken like a Catholic. Perhaps it would be useful to explain here a couple of concepts:
1. The Pope’s statements related by third parties do not make lasting headlines. Very probably, they aren’t even noticed by any other than those who read the specialised press or the Catholic blogs. The world at large will never know what the Pope would have said. They are, to all intents and purposes, little more than rumours. Particularly so, when we have a Pope clearly afflicted with a rather serious case of logorrhoea, and whose interviews and exhortations alone are now rapidly approaching 100,000 words.
2. If the Pope thinks about the issue as strongly as reported, that is, is “shocked at the idea of same-sex adoptions”, he has to do nothing else than say so himself in no uncertain terms. It would make worldwide headlines. Unsurprisingly, he just doesn’t. Worse still, when confronted some time later with the girl “raised” by the two dykes, he manages not only not to say anything openly critical, but even to fuel fears he might become “pastoral” in matter of pervert couples, happily throwing Catholic teaching out of the window in this matter as he has already done in so many others.
3. It’s rather easy to be a champion of orthodoxy when 100% of the intended audience (in this case: of one) agrees with you. It is rather more difficult when there is a price to pay in terms of popularity. Francis has his popularity very, very dear.
4. It is clear by now that Francis is a professional of the agreement. He say what people want to hear, and who cares about the Truth. He will agree with Scicluna in the same way as he agrees with Scalfari. He actually says to Bishop Scicluna to speak out about his concern when the latter says him so. The problem is clearly Scicluna’s, not Francis’. He mocks people who pray rosaries with “progressive” nuns, but says the truth must be said whole in front of his bishop. Then he speaks with Scalfari, and suddenly the truth must be denied. In this case, one can imagine the polite conversation. “Really, bishop? Shocking, eh? Is this issue near to your heart? By all means, do speak out about it…”.
Methinks, Francis calls this behaviour being “pastoral”. I call it being a Jesuit.
I am eagerly awaiting for a clear and public statement of Francis saying that he is appalled at perverts adopting children; which latter can’t be credibly done without explaining what is wrong with homosexual couples; which latter can’t be credibly done without explaining what is wrong with homosexuality; which latter can’t be credibly done without explaining what is wrong with him, still tolerating Monsignor (note the title) Ricca as his host and even promoting him to an important position within the Vatican bank, all the while shrugging his shoulder at the rampant homosexuality within the Vatican (they do not have ID cards, you see), and liquidating Ricca’s elephant in the room with a Presbyterian “who am I to judge?”.
I think I might be waiting for a long, long time.
Posted on January 8, 2014, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged Bishop Scicluna, Monsignor Ricca, Pope Francis, so-called "gay adoption". Bookmark the permalink. 3 Comments.