Satan Is Shaking The Church To Her Very Foundations
What follows is the complete text of a letter written by Father Brian W. Harrison, O.S. from St. Louis, Missouri.
The letter appeared on Catholic Family News’ blog. Emphases in bold. Comments in red.
Dear Dr. Moynihan,
In your latest Letter from Rome, commenting on the new appointments to the College of Cardinals, you report rather nonchalantly that “[Archbishop Gerhard Ludwig] Müller is also known for having said that the Church’s position on admitting to divorced and remarried Catholics to the sacrament of Communion is not something that can or will be changed. But other German Church leaders, including Cardinal Walter Kasper, have recently gone on record saying the teaching may and will be changed.”
Your brief, matter-of-fact report on this controversy reminds me of the tip of an iceberg. It alludes to, but does not reveal the immensity of, a massive, looming threat that bids fair to pierce, penetrate and rend in twain Peter’s barque – already tossing perilously amid stormy and icy seas. The shocking magnitude of the doctrinal and pastoral crisis lurking beneath this politely-worded dispute between scholarly German prelates can scarcely be overstated. For what is at stake here is fidelity to a teaching of Jesus Christ that directly and profoundly affects the lives of hundreds of millions of Catholics: the indissolubility of marriage.
The German bishops have devised a pastoral plan to admit divorced and remarried Catholics to Communion, whether or not a Church tribunal has granted a decree of nullity of their first marriage. Cardinal-elect Müller, as Prefect of the Congregation for the Doctrine of the Faith, has not only published a strong article in L’Osservatore Romano reaffirming the perennial Catholic doctrine confirmed by John Paul II in Familiaris Consortio; he has also written officially to the German Bishops’ Conference telling them to rectify their heterodox pastoral plan. But the bishops, led by their conference president and by Cardinal Kasper, are openly defying the head of the CDF, and predicting that the existing doctrine and discipline will soon be changed!
[We see a standard German pattern here: first the abuse, then the retroactive approval of what is now a fait accompli. The German bishop will get into the Synod in a state of de facto revolt, practised by hundreds of priests already, wished by many more, and demanding that the new situation be recognised. Ways to safe the Vatican’s doctrinal face will be found in spades. They’re not interested in that].
Think of the appalling ramifications of this. If German Catholics don’t need decrees of nullity, neither will any Catholics anywhere. Won’t the world’s Catholic marriage tribunals then become basically irrelevant? (Will they eventually just close down?) And won’t this reversal of bimillennial Catholic doctrine mean that the Protestants and Orthodox, who have allowed divorce and remarriage for century after century, have been more docile to the Holy Spirit on this issue than the true Church of Christ? Indeed, how credible, now, will be her claim to be the true Church? On what other controverted issues, perhaps, has the Catholic Church been wrong, and the separated brethren right?
[The way I have seen it, many German bishops are interested in downplaying any difference between Catholicism and Protestantism. They would, in fact, read the statement above with pleasure, and draw the conclusion that both the Catholic and the Protestant side have made their mistakes, no side was ever fully wrong or fully right, etc. ]
And what of Jesus’ teaching that those who remarry after divorce commit adultery? Admitting them to Communion without a commitment to continence will lead logically to one of three faith-breaking conclusions: (a) our Lord was mistaken in calling this relationship adulterous – in which case he can scarcely have been the Son of God; (b) adultery is not intrinsically and gravely sinful – in which case the Church’s universal and ordinary magisterium has always been wrong; or (c) Communion can be given to some who are living in objectively grave sin – in which case not only has the magisterium also erred monumentally by always teaching the opposite, but the way will also be opened to Communion for fornicators, practicing homosexuals, pederasts, and who knows who else? (And, please, spare us the sophistry that Jesus’ teaching was correct “in his own historical and cultural context”, but that since about Martin Luther’s time that has all changed.)
[Our brave Mini-me Luthers will adjust this in a way that appeases their easily persuaded sheep: a) we are merely being pastoral, so yes, in a way you are, oh well, quasi, so to speak, if we are truly literal, sinning; but come on, life has changed so much; everyone knows there was no Internet in Jesus’ times…. b) Adultery is sinful, I am just being pastoral. Now, take your communion… c) the Holy Spirit is guiding us to the new Time of Mercy; Francis has said so much, nicht wahr?].
Let us make no mistake: Satan is right now shaking the Church to her very foundations over this divorce issue. If anything, the confusion is becoming even graver than that over contraception between 1965 and 1968, when Paul VI’s seeming vacillation allowed Catholics round the world to anticipate a reversal of perennial Church teaching. If the present Successor of Peter now keeps silent about divorce and remarriage, thereby tacitly telling the Church and the world that the teaching of Jesus Christ will be up for open debate at a forthcoming Synod of Bishops, one fears a terrible price will soon have to be paid.
[Yes, Satan is shaking the Church. This is not the smoke of Satan anymore. This is an entire barbecue party.
I always wondered how Paul VI is nowadays considered a courageous Pope for daring to state the obvious, once in 15 years of Pontificate. And then remaining so shocked at the effect caused by obvious statement, that he never wrote other encyclicals for the remaining eleven years of his pontificate. I am glad someone, and a priest at that, gives a better picture of the matter].
Fr. Brian W. Harrison, O.S.
St. Louis, Missouri
Three Hail Mary for this brave priest are in order, surely?
Posted on March 19, 2014, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged Adultery, Cardinal Kasper, communion for adulterers, Extraordinary Synod 2014 synod. Bookmark the permalink. 12 Comments.