Shooting The Messenger

The orthodox priest could not be far away...

I read in one of those “small c” catholic blogs about a priest who would have been so unspeakably bad as to berate the mother of the child he was baptising, in front of all her relatives, for being an unwed mother.

The small c author then proceeds to mention the preparatory document of the upcoming Synod; in which, with usual prostituted hypocrisy, what 2000 years of Christianity have considered a shame has now become praiseworthy, because something even worse (abortion) has not happened. Which is as logical as praising a marijuana smoker for not being a heroin addict; but hey, who are we to judge?

Now, of course issues of prudence play a role here, but it seems to me that the same prudence should not lead us to condemn (or in Francis' parlance, “judge”) the priest. He is the one in charge of souls, he is the one who will answer of how he has taught them, and he should be considered the one who knows how to do it; unless we think that priests have fun in humiliating unwed mother in front of all her relatives.

If I were in the priests' shoes, in such situations I would say – provided I have decided the condition for baptism are given; and no, the child has no right to infant baptism – that a private ceremony is far more fitting, because there is an objectively scandalous situation; and that if the woman insists on the full-scale, bells-and-whistles ceremony I will comply, but also adress the full-blown scandal of a birth outside of marriage, and of a child who is, as 2000 years of Christianity have told us, a soul loved by God, but also the fruit of sin. This, I would do so that no one thinks Father is fine – as the preparatory document of the Synod and the small c “catholic” bloggers both are – with a baptism in which the scandalous circumstances of birth are either not addressed, or even glorified.

We do not know what has happened in this case. What surprises me – or perhaps not – is that everyone should be so ready to attack a priest upholding Christian values, in the name of a false charity that achieves nothing else than encouraging sinful behaviour; apart, of course, from letting everyone feel good with themselves. And in fact, here as in many other cases the priest who teaches Christianity is the automatic guilty party, condemned of all people by – you knew it – the “who am I to judge”-crowd.

Christianity is harsh. It has an awful lot of unpleasant rules, and it promises a lot of suffering – even for their descendants – to those who refuse to follow them. This is the reality on the ground, and no boot licking of the secular world will ever change a iota in that. Our grandmothers knew it very well, and were very vocal in telling the truth in season and out of season, lest the young mother without a wedding were, one day, to be their own granddaughter. They were, in this, helped by priests who taught things properly, like the good priest undoubtedly did on this occasion.

Nowadays, Christianity is supposed to celebrate everything and not condemn anyone; after which we complain – at least those among us who are honest enough to see it – that Christianity is vanishing from “feel-good” Countries.

In my eyes, those who have such a problem with Christian rules should be honest with themselves and admit that they have a problem with Christ, who gave us 2000 years of the very hard, and very “judgmental” religion Christianity has always been before this time.

But they don't.

They shoot the messenger instead.




Posted on July 8, 2014, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged , , , . Bookmark the permalink. 3 Comments.

  1. The 11th Commandment:

    Thou Shalt Not Offend the Sensibilities, Nor the Passions, Nor the Feelings, Nor the Ideals of Thou Fellow Peoples, Lest Thou Be Judged a Crypto-rigorist Pharisee.

  2. Well-said. Gives me the courage every time I see someone happy with an acquired spouse, having dumped the first spouse in the annulment sewer, to say something uncorking the stopper to the sewer. Like the dear priest above, the stuff washes off.

    • Fine, but we muct consider that once a marriage has been truly annuled, it is not for us to question the decision of the sacra rota. If those who have taken the decision have acted lightly, or without respect for a sacrament they knew perfectly well existent, they will pay a horrible price for it; but it is not fair to question the validity of the decision.


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