Non E’ Francesco? Of Pop Songs, Puns, And Popes.
There is a Sixties’ pop song in Italy, “Non e’ Francesca”, which every Italian knows and could sing. Including, probably, newborn babies, already dead people, and people with advanced Alzheimer’s Disease. The song is cruelly beautiful and its enduring popularity, now arrived at the fourth generation, is utterly deserved.
“You are mistaken”, says the singing voice (the late, but not forgotten, Lucio Battisti), “she whom you have seen is not Francesca”; and he does not want to believe that the wife he believes so true is, in fact, undoubtedly betraying him.
Why do I tell you this? Because I love my country, and the best of even its pop culture, and the wonderful sense of humanity we carry with us, shortcomings and all; and Lucio Battisti, and this particular song, is as much a part of Italy as the Colosseum, or the balcony of Palazzo Venezia.
But there is also another reason: this very song is the obvious “insider joke” (for Italians) of Antonio Socci’s book, of imminent publication, and pre-selling already very well on Amazon: “Non e’ Francesco”. His own newspaper has very recently made the surprise announcement.
In it, Socci apparently states that you are mistaken: he whom you think the Pope is not Francesco, but Benedetto.
I have already written about the Rapunzel-like fantasies of the proponents of such outlandish theories, and I will not repeat them here.
I only ask this: when Pope Benedict dies who is, pray, supposed to be the Pope? Francis is no Pope – they say – and his election invalid. If Francis should die or resign, the election of his successor would also be invalid, because effected through a number of Cardinals appointed by a non-Pope. Nor could any other rule, bar the Second Coming, offer an unquestioned, valid way of election, as every alternative method would cause division and controversy on an absolutely atrocious scale. Mind, here, that for Socci five votes instead of four in the same day suffice to invalid an election (how he can be sure of the five is another matter), so it follows that every other rule would be a far bigger deviation, and totally arbitrary, and I can’t see how a validly elected Pope can come out of it.
So: is not the consequence of Socci’s thinking a Sedevacantism in instalments? How would the proposer of the theory recover from it?
And as we are there: are we really sure the number of votes in past conclaves was always the prescribed one? Not one more, not one less? What is, therefore, if a Pope was elected in such a procedurally vitiated way? Shall he be a valid Pope merely because there was no Emeritus around? What about his own appointments? Was the successor validly elected? How so, particularly in case of a long pontificate of the “Francesco” of the day?
And let us think further: Francis dies or resigns. What then? Is Benedict Pope? How so? Will he say “I have caved in to blackmail, therefore I should be reinstated”? Seriously? Shall he be re-elected? By whom? By Cardinals appointed by non-Pope Francis?
Or, Francis dies, and Benedict says “stop dreaming, Jungs!” (He has, by the way, he has! Socci was listening to Battisti, so he missed that…). What then, skipper? Unless the Cardinals elect Benedict again and he says “I accept, but I was always Pope anyway” and proceeds to appoint as Cardinals the new ones (or deprive them of their red hat) I can’t see how this will work.
Socci has, no doubt, an answer to all this. We will have to wait for the book. I merely doubt it will be a credible one. But we shall see.
Up to then, and if you ask me, and remaining by the song pun, Socci should listen to the song again and again and repeat to himself its first three words: “ti stai sbagliando”.
You are mistaken.