I had joked some days ago, and said I missed the Trannie at Francis' Easter stunt.
Turns out I was wrong: one of the “women” (“Trannii probati”, evidently…) who got their feet washed was, you got it, a Trannie. Said Trannie also had the effrontery of receiving communion, at the hands of another priest, and live on Television, shortly thereafter.
If Francis knew of this, the degree of evil of this man clearly goes beyond what even I had imagined, making nothing less than a satanic mockery of Jesus' washing of the feet of His disciples.
But let us imagine that this was not the case. Let us imagine that Francis hasn't noticed the voice of the man, or in his innocence (provided such an old lewd man like him has any left) really thought her a woman, or has not noticed the man's Adam's apple (which, for all I know, should be an inescapable giveaway even if the man stays there without uttering a word, and hidden behind a ton of hair). Let us imagine all this, out of a charitable attitude the man (Francis, I mean here) does not deserve in the least.
Even if Francis has, in hypothesis, not willingly washed the feet of a Trannie, what has happened goes to show what the consequences of these media stunts are. Jails do not gather the most beautiful flowers of humanity. The Church certainly belongs in a jail, but the Church belongs there in order to convert or reform the sinners, not to encourage them in their sins. The latter is, most certainly, what has happened with this disgraceful episode.
There is no possible universe in which a Trannie can present himself for communion dressed like a woman – and therefore fully embracing, for everyone to see, his own perversion – and receive worthily. Her very attitude, clothes, walk, talk, in short: all her person will scream: “I am in mortal sin!”
If we can accept a world in which that is not mortal sin, then nothing must be a mortal sin. If we make excuses for a man dressed like a woman, there is no case in which we cannot fabricate excuses. If it is possible to walk, act, dress, and therefore live in perpetual defiance of Our Lord without this being a mortal sin, then it is impossible to see how the public concubine should not be able to receive communion. If we make allowance for, say, a fantasy “repentance” just before receiving, we must make the same allowance for the child rapist just before he proceeds to rape the child, and then again just before killing him.
Mortal sin is not only the specific act of, say, sodomy, or fornication between concubines. Mortal sin is already in the public scandal: in the obvious, and public, defiance of Our Lord's laws. This is why the public concubine is in mortal sin qua public concubine, and not only if she has sex. This is why the very fact of living in sin in front of the community excludes from communion even if Mr Concubine happens to be secretly impotent, and Mrs Concubine happens to be the frigidest bitch alive.
This is another grave scandal born of the immense stupidity – even excluding the evil intent – of this pontificate.
A Trannie had his feet washed, in place of men chosen in order to remind us of the Apostles. Men who had, traditionally, to be people of tested repute in their own community: viri probati. In the past age of sanity, even an immoral man would have been considered, and emphatically so, not worthy of having his feet washed on Maundy Thursday. We live in times in which a Trannie has his feet washed and no doubt many idiots, even among Catholics, wax lyrical about the “peripheries”, and all that rubbish.
Huge blunder or willed, satanical mockery? I do not know.
But it tells you everything you need to know about this Pontificate.