Francis, The Perverts’ Hero

The second sodomy reblog

Mundabor's Blog

Elton John, the pathetic freak show, has just stated that Francis is “his hero”; seasoning his stupid utterances with the usual bollocks about his own perverted concept of “love”. It is clear here that the pathetic freak show is referring to Francis’ failed attempt to pervert Catholicism toward sexual perversion.

This will make headlines worldwide.

I wonder how many Pollyannas will start to open their big blue eyes after this. A man who is everything the Church considers scandalous and abominable praises a Pope for trying to bring the Church on his side. If this does not open Pollyanna’s big eyes, what ever will?

Open your big blue eyes, Pollyanna. This is a papacy fit for atheists and perverts. By continuing in your increasingly more stubborn blindness, you are endangering your soul.

M

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Watch Out, Mothers!

The sodomy reblog

Mundabor's Blog

 

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Francis And Williams II: A Parallel

The recent news about Bishop Finn (and less recent news about Bishop Barros of Chile) allow us to make a very short reflection about Francis: 

If you are a decent Bishop, the Pope will let you cook with the slow burner until you are forced out, because it seems you have not always been perfect in the past. 

If you are one of his friends, or friends of the friends, you can be an obvious protector of pedophile priests, and he will make you bishop ignoring the massive, massive popular protest. 

Francis is like a drunken, inept, stupid king of the past. 

One is reminded of William II, the unfortunate son of the more famous William the Conqueror:

arrogant, inept, impious, and possibly a sodomite.

M 

P.s. I read here the open accusation that Bishop Barros would be a homo himself. It would explain the “friends of the friends” connection wonderfully. 

Truly, Francis is one of the devil. 

Fighting As they Can: The Prayer To St. Michael The Archangel

Father Z has an interesting mail from a reader whose old priest encouraged the Prayer to St. Michael the Archangel after Mass, whilst the new man dismisses the thing as “part of some ultra-conservative agenda”. 

I can relate to this as I know a parish where exactly that has happened (the prayer used to be said, and now isn’t), albeit the new man does not appear to be less conservative, rather more afraid of his bishop. 

There can be no denying that the prayer to St Michael is radically catholic and, as such, unacceptable to NuChurch. People who recite it must say words like “battle”, “wickedness”, “devil”, “host”, “hell”, “satan”, “ruin of souls” to mention only some parts.

A pagan priest in Francis’ style does not want you to think even for a moment of yourself as engaged in a war, rather in a “dialogue”. He does not like to speak of “wickedness”, much less the one of the devil: he prefers to address the supposed injustices and inequalities in this life. He dares to hope (and is, actually, rather persuaded of that) that hell is empty of human souls, if hell exists at all. He rejects the very concept of “ruin of souls” as referred to the sin of his sheep (adultery, fornication, sodomy), and if something like that must be admitted he prefers to mention it in connection with bankers, oil men, and managers of mining companies.

 

There can be no doubt that the very invitation to recite such a prayer – nay, the very teaching of it, as the prayer must be, nowadays, taught to your parishioners – is a clear indication of the priest’s desire to engage in exactly that battle the “Francispriest” wants you to forget. In my experience, there are still an awful lot of priests around – Novus Ordo priests, I mean – who have sincere fear of the Lord and interest in the salvation of the souls entrusted to them. But being smart, they recognise that their biggest – or one of their biggest – obstacles lies not in the secular world around them, but in the bishop above them. The prayer to St Michael is one of the ways of calling the souls to arms whilst remaining within the narrow confines of what the bishop considers acceptable, or would not have the nerve to officially discourage. Again, I see this happening – in my frequent Novus Ordo exploration trips – fairly often: a testament, I think, of the good will of many priests, and of the bad will of a couple of bishops. 

How to help the good priest in his work? By praying not only for him and for the poor, trampled Church, but also by praying the Prayer to St. Michael with renewed zeal. I recite the prayer every day I see obvious dykes or faggots in the street, which in the modern cesspool known as London is an all but infrequent experience. 

Good priests are helped by praying, as is prayer in general.

The more NuChurch does not want us to pray, the more we do.

M