Daily Archives: March 13, 2017
This unbelievable creature can’t avoid causing scandal even when he is too lazy to… cause scandal. The rot inside him is too strong for the smell to be contained inside even for a short while.
Vatican Radio publishes a short report on Francis’ prayer with the pilgrims from his window. His initial remarks are clearly Catholic. One understand someone else has written them and Francis is just being too lazy to go expounding on them, so he repeats them verbatim.
However, the rot will out.
The very last words of the quote give us another example of this strange religion Francis keeps peddling to more and more scandalised Catholics (emphasis mine).
Let us make sure that the Cross marks the stages of our Lenten journey, that we might understand more and more [perfectly] the gravity of sin and the value of the sacrifice with which the Redeemer has saved us – all of us.”
Redemption is confused with salvation, and the advent of the Redeemer is now smuggled for universal salvation. Universal salvation directly contradicts the words of Our Lord and makes Catholicism, Christianity, the Sacraments, the very Pope surplus to requirements. No surprise that the man goes on insulting all of them, including past Popes. This is more of that “no one can be condemned, because this is not in the logic of the Gospel” rubbish.
I have made a huge effort of charity and tried to think whether perhaps Francis has simply tried to be orthodox for once. But what I think has happened is far more simple: he is too lazy to write every little public declaration himself, too heretic to limit himself to reading them out, and too arrogant to renounce to let you know it.
Pray for the end of this Pontificate, and the return of at least a recognisable Catholic Pope.
With Paragraphs 291 to 295 we are in the part of the Apostolic Excrementation where Francis looks at those shacking up and those in not sacramental marriage (which is shacking up, too; only of a more institutionalised sort) from a Presbyterian/Anglican perspective and, like them, tries to be hip, cool, and “relevant”.
Several justifications are made for public sinners, and there is no evidence of Francis feeling that they are, in fact, living in mortal sin and endangering their salvation. On the contrary, the man approves of “commitment” and blabla, again looking at the “relationship” from a purely secular perspective. The paragraphs from 293 on (“gradualness” in pastoral care) are all inspired by the same sentiment: these good men and women are not in danger of hell. Perish the thought! Look at our committed those public sinners are! Who are we to judge?
This is, of course, heretical mentality through and through. Denial of Christ and his laws. Willful, insisted, burying of Christian morality under a wave of easy, fully secular emotionalism. The language matches the mentality: nothing is condemned, and every mortal sin is an “imperfection” of people who really, really care, but just don’t know it or, you know, can’t spend the money for a church marriage because the great party with 200 people invited comes before the sacrament. Already the fact that “irregular” is always written in inverted commas speaks volumes about the man’s forma mentis.
You can read the paragraphs (if you really want to; not something I am advocating) and immediately become aware of the diffused, ever-present faithlessness that transpires from it. JP II is also abundantly misquoted, abusing him for the edification of a system of systematic avoidance of every sanction, and of every censure, which is the exact contrary of the stated intention of the man (see Familiaris Consortio, par. 84).
The big heretical bomb, however, comes in paragraph 297, where Francis starts by fluffing about in that usual Fag Dalai Lama-way of his, but then piddles outside of the potty-chair in the most tragic of ways, leaving a stinking pool of heresy and blasphemy he insists all the world sees and celebrates:
297. It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an “unmerited, unconditional and gratuitous” mercy. No one can be condemned for ever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves. Naturally, if someone flaunts an objective sin as if it were part of the Christian ideal, or wants to impose something other than what the Church teaches, he or she can in no way presume to teach or preach to others; this is a case of something which separates from the community (cf. Mt 18:17). Such a person needs to listen once more to the Gospel message and its call to conversion. Yet even for that person there can be some way of taking part in the life of community, whether in social service, prayer meetings or another way that his or her own initiative, together with the discernment of the parish priest, may suggest. As for the way of dealing with different “irregular” situations, the Synod Fathers reached a general consensus, which I support: “In considering a pastoral approach towards people who have contracted a civil marriage, who are divorced and remarried, or simply living together, the Church has the responsibility of helping them understand the divine pedagogy of grace in their lives and offering them assistance so they can reach the fullness of God’s plan for them”, something which is always possible by the power of the Holy Spirit.
Satan is speaking to us very clearly here. Francis, his Number One minion on earth, is expressing to us the following concept:
No one can ever go to hell. Hell is contrary to the logic of the Gospel. And in case you think this only applies to adulterers, well no, hell does not apply to anyone. Christianity is contrary to the logic of the Gospel, you see.
When has a Pope in the history of Christianity spoken a blasphemy the like of this one!? When has a Pope dared to insult Christ in such a way!?
Any Bishop and Cardinal who does not openly condemn this blasphemous attack to Christ’s Infinite Goodness and Justice is a very obvious, very public accessory, through silence, of this heresy and blasphemy, and if you are a Christian you can have no doubt he will rot in hell unless he repents. Yes, this applies to Burke, Mueller, Brandmueller, Schneider, & Co.
After this absolute peak of satanical blasphemy, Francis goes on explaining to us how to deal with those who not only live in sin, but even think they are right, Christ is wrong, and say so very publicly around them.
How to deal with them? Simple, says the Evil Clown. Allow them to become part of the community. Make them pray together with the others. Make them do some “good deed”. Confuse the faithful even more by having in their midst open enemies of the Church. Destroy in the faithful any sense of sin by showing them how “good” a person dead to grace is, because he is involved in “social work”. Obliterate any consciousness in them that if one dies in mortal sin, no kind of “good work” will ever save them from hell. Allow the bad apple to corrupt the good ones every day of their lives! No one must remain out. No matter how much they are in open enmity with Christ, there will always be some way of inflicting them on the faithful Catholic, that they may be corrupted buy the faithless, the adulterers, the dissenters of all kind!
When Francis opens his mouth, Satan speaks.
There is only way to understand Francis:
Reading Francis through Satan
I receive this on my combox and immediately post here:
Please keep praying for this beautiful soul and his family.