Daily Archives: May 22, 2017
Please follow this link and, among the documents therein contained, isolate and read (at least) these:
1. The one dated 7 April 2012 (Three Bishops to General Council).
2. The one dated 14 April 2012( General Council to Three Bishops) .
I have – not for the first time – read both documents and found myself – not for the first time – in full agreement with Fellay & Co.
However, I point out to the following. I will present this as a series of short points in an effort to make my thought linear and easy to digest in short pills. What I lose in prose I hope to gain in clarity and brevity.
1. You could have said that Ratzinger was sincerely interested in healing the riff with the SSPX. You cannot say that Bergoglio is sincerely interested in anything Catholic, at all.
2. This being the situation, mistrust toward any ouverture from the Vatican is more justified, and must be taken more seriously, than this was the case in 2012.
3. There can be no doubt that every agreement, every agreement at all which leads to a big fracture within the SSPX is not worth pursuing, as it is far more important that the SSPX remains a visible instrument of help to faithful Catholics in a time of crisis; a crisis which we see becoming deeper and deeper.
4. From what I can see up to now, the Vatican has laid no obvious traps. The independence of the Order is not threatened. The Order will maintain its own autonomy. The agreement seems to be no – legal – Trojan Horse.
5. However, Bishop Fellay's interview (about which I have written yesterday) indicates that a different price is being requested: the softening of tones against the Conciliar Church. This is extremely grave in light of the fact that this is most certainly not the time to soften any tone.
6. In turn, this softer attitude – now officially proclaimed by Bishop Fellay – reinforces the suspicion, certainly present inside the Society, that this embrace will prove deadly, albeit in several instalments. The recent removal of the eight French SSPX priests, though obviously connected to other controversies, does nothing to assuage the fear that some bullying not from Francis, but from the inside of the Society, in order to make it more agreeable to Francis and thus “deserving” of reconciliation, is in fact happening.
7. This is a destructive way to go at things. Archbishop Fellay should never put the reconciliation with the Vatican in front of the danger of a division within the SSPX. If he did so he would allow the enemies of Tradition to celebrate the tearing in two of the Society. Any reconciliation that causes such a bad outcome can most certainly wait for better times, when more orthodox Popes will allow a rapprochement in a different spirit and with far less divisions. No serious Catholic considers the SSPX one iota less Catholic without reconciliation. The reconciliation in itself is a lesser good than the continuation of the work of the SSPX in favour of tradition, her prestige and powerful voice speaking for orthodox Catholic in a time of heretical Popes.
8. Alternatively – and as others and myself have suggested in the past – a much better way is open to Bishop Fellay: a brutal defence of Catholic Truth, against the Pope and his minions, day in and day out. This would assuage fears that the SSPX is “going native”, which is the most important result. From this position of strength, every proposal of reconciliation – without any do ut des – could be discussed within the Society in a completely different atmosphere. And if, in consequence of this vigorous defence of Truth, no offer of reconciliation comes, so be it. This would be the obvious evidence that the reconciliation had only one aim: emasculate the SSPX and make of it a shark without teeth.
Bishop Fellay undermines the very mission of the SSPX when he states that, in consideration of the process of reconciliation, the SSPX will get softer. He is doing the work of Francis. This attitude can only have as a result a self-imposed obligation to be either silent or very hushed in the denunciation of the thousand evils of the Church. Even if the authority and autonomy of the SSPX should remain complete and unchallenged, this attitude would still be tantamount to a half self-castration for the sake of… what exactly? The approval of the biggest rascal ever elected Pope?
Fellay 2017 seems much different to me from Fellay 2012. I do not trust the motives of anyone who, in the face of unprecedented attack on Christ, invites to be less incisive in its condemnation. The SSPX must go to war full scale against Francis and his heresies, and leave Francis with the choices of whether to play the “inclusive card” for his own motives (which he has, as he could claim a non-judgmental attitude towards both extremes of the spectrum) or go wherever he pleases, sharpish.
What is happening is, if you ask me, very wrong. I hope that this line does not prevail. It would cause immense damage to the cause of Traditionalism exactly in a time of emergency. I would prefer for Bishop Fellay to be made to go first.