Daily Archives: July 26, 2021
From Rorate Caeli, the translation into English of the most brutal takedown not only of Traditionis Custodes, but of the Pontificate of the Evil Clown ever come from the pen of a bishop.
The author of the text below (which I report in its entirety for posterity, in case the good auxiliary bishop is forced to delete it) is Rob Mutsaert, Auxiliary Bishop of a Diocese in – of all places – the Netherlands.
To say that it’s brutal does not really convey the real dimensions of this. This is the defence of Catholicism of a man who has had enough of seeing everything that is Catholic watered down, insulted or fought against by Francis. I had to make a “double take” at times, and make sure that this was really signed by a Bishop, and it’s not the first of April, and the source is credible. This is real.
I suggest that you read the text below not once, but a couple of times, savouring every detail. You have my permission (I am joking, of course), to accompany this with some good cognac and chocolate. It is obvious that this text is not the result of a momentary anger, as it is very carefully crafted. It is also obvious that the very strong accusations levelled at Francis (all of them true, by the way) are worded in such a way that no doubt is left, in the mind of the reader, about what the author thinks of the Evil Clown.
By the way, the good Bishop does not call Francis, literally, Evil Clown, but he clearly shows both that he is a clown (second paragraph) and that he is evil (ninth paragraph). Also, note the insistence of the bishop on a simple concept: this is not a mistaken document. This is not some technical detail that was not carefully considered. This is the product of an evil mentality and of an evil ideology.
God willing, the future won’t be so bad after all.
Text below. Italics in the English text. Bold emphases mine.
Bp. Rob Mutsaerts
Auxiliary Bishop of ‘s-Hertogenbosch
Pope Francis promotes synodality: everyone should be able to talk, everyone should be heard. This was hardly the case with his recently published motu proprio Traditionis Custodes, an ukase [imperial edict] that must put an immediate termination on the traditional Latin Mass. In so doing, Francis puts a big bold line through Summorum Pontificum, Pope Benedict’s motu proprio that gave ample scope to the old Mass.
The fact that Francis here uses the word of power without any consultation indicates that he is losing authority. This was already evident earlier when the German Bishops’ Conference took no notice of the Pope’s advice regarding the synodality process. The same occurred in the United States when Pope Francis called on the Bishops’ Conference not to prepare a document on worthy Communion. The pope must have thought that it would be better [in this case] not to give advice any more, but rather a writ of execution, now that we’re talking about the traditional Mass!
The language used looks very much like a declaration of war. Every pope since Paul VI has always left openings for the old Mass. If any changes were made [in that opening], they were minor revisions—see, for example, the indults of 1984 and 1989. John Paul II firmly believed that bishops should be generous in allowing the Tridentine Mass. Benedict opened the door wide with Summorum Pontificum: “What was sacred then is sacred now.” Francis slams the door hard through Traditionis Custodes. It feels like a betrayal and is a slap in the face to his predecessors.
By the way, the Church has never abolished liturgies. Not even Trent [did so]. Francis breaks completely with this tradition. The motu proprio contains, briefly and powerfully, some propositions and commands. Things are explained in more detail by means of an accompanying longer statement. This statement contains quite a few factual errors. One of them is the claim that what Paul VI did after Vatican II is the same as what Pius V did after Trent. This is completely far from the truth. Remember that before that time [of Trent] there were various transcribed manuscripts in circulation and local liturgies had sprung up here and there. The situation was a mess.
Trent wanted to restore the liturgies, remove inaccuracies, and check for orthodoxy. Trent was not concerned with rewriting the liturgy, nor with new additions, new Eucharistic prayers, a new lectionary, or a new calendar. It was all about ensuring uninterrupted organic continuity. The missal of 1570 harks back to the missal of 1474 and so on back to the fourth century. There was continuity from the fourth century onwards. After the fifteenth century, there are four more centuries of continuity. From time to time, there were at most a few minor changes—an addition of a feast, commemoration, or rubric.
In the conciliar document Sacrosanctum Concilium, Vatican II asked for liturgical reforms. All things considered, this was a conservative document. Latin was maintained, Gregorian chants retained their legitimate place in the liturgy. However, the developments that followed Vatican II are far removed from the council documents. The infamous “spirit of the council” is nowhere to be found in the council texts themselves. Only 17% of the orations of the old missal of Trent can be found [intact] in the new missal of Paul VI. You can hardly speak of continuity, of an organic development. Benedict recognized this, and for that reason gave ample space to the Old Mass. He even said that no one needed his permission (“what was sacred then is still sacred now”).
Pope Francis is now pretending that his motu proprio belongs to the organic development of the Church, which utterly contradicts the reality. By making the Latin Mass practically impossible, he finally breaks with the age-old liturgical tradition of the Roman Catholic Church. Liturgy is not a toy of popes; it is the heritage of the Church. The Old Mass is not about nostalgia or taste. The pope should be the guardian of Tradition; the pope is a gardener, not a manufacturer. Canon law is not merely a matter of positive law; there is also such a thing as natural law and divine law, and, moreover, there is such a thing as Tradition that cannot simply be brushed aside.
What Pope Francis is doing here has nothing to do with evangelization and even less to do with mercy. It is more like ideology.
Go to any parish where the Old Mass is celebrated. What do you find there? People who just want to be Catholic. These are generally not people who engage in theological disputes, nor are they against Vatican II (though they are against the way it was implemented). They love the Latin Mass for its sacredness, its transcendence, the salvation of souls that is central to it, the dignity of the liturgy. You encounter large families; people feel welcome. It is only celebrated in a small number of places. Why does the pope want to deny people this? I come back to what I said earlier: it is ideology. It is either Vatican II—including its implementation, with all its aberrations—or nothing! The relatively small number of believers (a number growing, by the way, as the Novus Ordo is collapsing) who feel at home with the traditional Mass must and will be eradicated. That is ideology and evil.
If you really want to evangelize, to be truly merciful, to support Catholic families, then you hold the Tridentine Mass in honor. As of the date of the motu proprio, the Old Mass may not be celebrated in parish churches (where then?); you need explicit permission from your bishop, who may only allow it on certain days; for those who will be ordained in the future and want to celebrate the Old Mass, the bishop must seek advice from Rome. How dictatorial, how unpastoral, how unmerciful do you want to be!
Francis, in Article 1 of his motu proprio, calls the Novus Ordo (the present Mass) “the unique expression of the Lex Orandi of the Roman Rite.” He therefore no longer distinguishes between the Ordinary Form (Paul VI) and the Extraordinary Form (Tridentine Mass). It has always been said that both are expressions of the Lex Orandi, not just the Novus Ordo. Again, the Old Mass was never abolished! I never hear from Bergoglio about the many liturgical abuses that exist here and there in countless parishes. In parishes everything is possible—except the Tridentine Mass. All weapons are thrown into the fray to eradicate the Old Mass.
Why? For God’s sake, why? What is this obsession of Francis to want to erase* that small group of traditionalists? The pope should be the guardian of tradition, not the jailer of tradition. While Amoris Laetitia excelled in vagueness, Traditionis Custodes is a perfectly clear declaration of war.
I suspect that Francis is shooting himself in the foot with this motu proprio. For the Society of St. Pius X, it will prove to be good news. They will never have been able to guess how indebted they’d be to Pope Francis….
(Published in Dutch at the bishop’s blog)
This article from the American Spectator is, in my opinion, interesting not only for the good exposition of a little part of Francis’ evil shenanigans, but for another important consideration: this is not a specialised publication, but a mainstream conservative outlet.
Of course, mainstream conservative outlets have reported about the Evil Clown many times already; however, it was generally in order to condemn his positions on social issues: his relentless support for illegal immigration, for example.
This time, we have a mainstream outlet writing something that, to a mainstream reader, sounds like something technical: the liturgy.
The message is very clear: “dear lukewarm mainstream Catholics, you need to realise that Francis isn’t just a “good guy” with a sometime inappropriate “social justice streak”. No, this guy is evil. He hates you. He hates your religion. He hates your rites. He hates everything you are trying to keep of your faith”.
I imagine your mainstream, perhaps not even churchgoing Catholic reader reading this from an outlet he trusts, and stopping a moment to pause. Perhaps, this lukewarm Catholic will, now, be curious to know more about the old rite; perhaps, he will resolve to think twice before he sends money to the diocese at Christmas. Perhaps, he will just stop and reflect that the fact that orthodox Catholics are so violently opposed to the edicts of this man means that the figure of the pope is just not what his lukewarm parents thought (and taught him) he was. In fact, the most important effect of such article is, if you ask me, of making Francis’ heresy, not only his outlandish “social” stances (JP II wasn’t bad at easy rhetoric, either) a mainstream event.
Go on this way, Frankie boy. Keep doing this, and the jokes along the lines of “is the Pope Catholic” will spread way beyond conservative Catholic circles, making of you the most universally appreciated Great Joke after Greta Thunberg.
The Lord works in mysterious ways. He may use, to touch hearts and intrigue minds, ways that are not the usual ones. He might, in fact, be using the Evil Clown to allow the Tridentine Mass to be more widely known among people who have lost, a long time ago, interest in the clown masses they grew up with.
As Francis becomes a mainstream heretic, the Mass of the Ages becomes a wider topic of conversation. This helps us in both ways, helping us to recover proper Catholicism as it direct the attention on the proper liturgy.
Do not get discouraged. Do not be despondent. Do not give in to defeatism.
Providence is at work all the time.
Even through heretical popes.