Daily Archives: December 4, 2022
Belgians are, according to a horrible magazine, running to “de-baptize” themselves (something they can’t really do; but the diocese will make a note of their desire to un-sacrament themselves, so it’s black on white when they die…) in droves. Their already very bad church attendance is also going down faster than Hunter Biden’s cocaine high.
I have written recently about post-couf Mass attendance. However, I also wonder: how is it that the anti-Catholic stance always seems to be more virulent where the Church is already massively lacking in charity, because trying to appease the world?
The answer to this is, I think, very simple: the world cannot be appeased.
There is no universe in which the local church takes the cowardly approach, and is not made to pay for her cowardice. In fact, I think that the Lord, in His wisdom, has decreed that this be expressly so, in order for the local church to be punished for not doing her job.
The article in the horrible magazine hints (perhaps out of anti-catholic spirit; perhaps just out of available information) that this desire to (try to) un-baptize oneself might have to do with the issues surrounding sexual degeneracy.
Say: young woman believes herself a lesbian, introduces her parents to her wannabe spouse, and the parents of the two dykes are now, suddenly and after a life of calling themselves Catholic, incensed that the luuurrv of their daughters cannot have a stamp of approval by the local church. How dare they, think the parents: One Love, and all that rubbish. As we live in an age of virtue-signalling, they then proceed to (try to) “un-baptize” themselves so that they can boast of this great feat on Facebook, harvesting the approval of their circle they so ardently crave.
Mind you here: if the Church in Belgium had been savagely thundering against abortion, sodomy, and euthanasia (the latter has now become a Belgian passion, like chocolate and waffles), then it would not be so expedient to seek (wannabe) “un-baptism” as a virtue signalling argument. Why? Because the virtue signaller seeks the approval of the mass of his friends. A brutal confrontation would make the argument simply toxic. Virtue signaller doesn’t like toxic. He prefers easy. His little Ukraine flag is there exactly because of the virtual certainty that all his friends think the same way.
In Belgium as elsewhere, the church needs to up the ante and massively raise the level of confrontation. This has a great effect and often works very well on this life (it always works well in the next). Why? Because, clearly, Christ wants it so, showing us countless examples of local churches picking up the fight and doing greatly in it, and local churches trying to avoid the confrontation and being crushed, but more slowly.
Nobody respect someone who makes an argument he is embarrassed of. On euthanasia, sodomy, and even abortion, the church counter-argument is so full of appeasements, so cowardly in its explanation, that it is not surprising at all that it gets rejected outright.
The Church in Belgium is like the boy who, fearful of a fight, ends up being the bitch of his bully.
When confronted with a bully, never try to appease him.
You are always, always better off picking up the fight.