Category Archives: FSSPX
After the unfortunate (or rather disgraceful) piece published by the SSPX with the public condemnation of the anonymous critics of the Pope, yours truly has published some old but, I think, valid considerations about the reasons for anonymity. It seems to me that whoever does not get the very simple concepts I have therein explained is being very naive in the best of cases, and very bad in the worst.
Also, please mind that my blog post was not meant as a defense of this little effort. I doubt the SSPX is even aware of my existence. However, the SSPX is certainly aware of the epic, but absolutely justified anti-Francis pranks in the last weeks (the posters and the fake Osservatore page), as well as of the well informed, anonymous, very critical posts published on Rorate Caeli in the past and signed by Don Pio Pace (an example is here. Every respectable search engine will give you others). In the last days we also had more explosive commentary from the excellent, anonymous Fra’ Cristoforo (this, dear readers, is Manzoni again!), who blogs in Italian in the aptly named site Anonimi della Croce. (“Anonymous Ones of the Cross”). All of them have intervened to target one man: the Evil Clown.
It is utterly amazing that after the Holy Ghost allowed Trump’s great victory in part through anonymous revelations to Assange’s WikiLeaks and even more anonymous hacking of John Podesta’s emails, there should be people who still prefer – when this is at no cost and no risk to them – to accuse of “cowardice” people who are giving an extremely precious service to Christianity. Would the anonymous author of the SSPX article have preferred that the “cowardly”, anonymous WikiLeaks hacker had never penetrated John Podesta’s emails? Words fail me.
Even more persuading is the argument appeared on Non Veni Pacem. : the organisation that justifies her own disobedience to the Pope in the name of the state of necessity is unable to understand, condone, or even not insult the in comparison extremely harmless disobedience of critics of probably the most Satan-friendly Pope in history? Really? Is the anonymous writer of the SSPX article unable to understand that we are living every day in a state of necessity the like of which Archbishop Lefebvre could only imagine in a very hypothetical way?
But there is more. The SSPX is, many say, about to be “reconciled” with the Vatican. Am I the only one who thinks that such initiatives should be avoided now more carefully than ever, in order to avoid even the suspicion that the SSPX may be trying to ingratiate themselves to Francis?
Not saying that this is the case, of course. But I do think that the SSPX should be above suspicion. I am sorry to say this, but right now they aren’t; at least some corners within them.
It would be smart to let that disgraceful article disappear. It would be even smarter to let it follow with the most brutal indictment of Amoris Laetitia, in a condemnation even worse than the comparison to the boat with a hole in its bottom. It would be smartest to accuse Francis of being a heretic again, renewing the accusation that he is a genuine Modernist , just in case anyone might be forgetting. Think of the words Bishop Fellay used on that occasion:
“Any obedience to be true must be related to God. When I say I obey to a person” he should be a “a mirror of God.” But “when mirror tells me contrary of God, it is no longer a mirror, then I don’t follow him.”
Pretty clear, uh? This is the attitude we want to see from the SSPX, not the third-rate politicking at the expense of perfectly decent Catholics. We don’t need this kind of attitude from the SSPX. If they don’t like the anonymity of the pranks and the accusations, they should be decent enough to shut up about it.
The SSPX-Vatican agreement seems now (not for the first time, actually; and we know how it ended before) very near.
However, this time the situation is different, in that the Church is led by such a demonic, heretical, and bullying individual that some question (among them professor Roberto de Mattei) whether such an agreement is really the best way to go in the current situation.
I must say I am with New Catholic on this, and think that what is good in itself should be regarded as good irrespective of the circumstances in which this good takes place.
However, I have a number of caveats, which are the same I have expressed several times on this blog. They are as follows:
a) The agreement should be made from a position of complete mistrust, and actually utter contempt, for the Evil Clown.
b) Therefore, it should be structured in such a way that the assets and legal position of the SSPX as an institution are completely insulated from the paws of the ‘umble ‘eretic, Pope Uriah.
c) It should be (but of this I have no doubt) accompanied by the strongest desire to keep following the truth no matter what the Evil Clown says, or orders, or spits about. Finally,
d) it should be (but of this I have no doubt, either) accompanied by the firm resolution to be just as critical of FrancisChurch after the agreement as before.
The way I see it is this: you don’t refuse something good for Catholicism merely because it comes from a man who is bad for Catholicism. However, this clearly assumes that the agreement is such that the bad guy cannot hurt the good guys.
The agreement allows the SSPX to expand like a cancer in Francischurch’s body. This, my friends, is jolly good.
What advantages Francis has in inviting this cancer is in my eyes not difficult to fathom. I see a maximum of three of them.
a) Firstly and most importantly, credentials of “tolerance”, which will allow him to push his heretical agenda even further;
b) perhaps, the suppression of Summorum Pontificum and of the FSSP and other traditionalist bodies as he would claim there is, now, a legitimate outlet for Traditional concerns;
c) also possibly, the attempt to bully the SSPX into submission like he has just done with the girls at the Cowards of Malta.
I see a) as the first motivator and the only realistic aim for Francis. I suspect the agreement with the SSPX would be followed by a “mercy offensive” that would see Kasperism more or less officially embraced. However, not the SSPX would have to answer for this, but Francis. Francis can attempt any and every heresy every day, and it is not realistic to demand from the SSPX that they should reject a historic victory out of a misplaced sense of responsibility for the evil actions of other people.
The b) scenario is, ultimately, possible with or without agreement, any day. Ask the FFI. But also here, I do not think the SSPX should have a set of genitals for themselves, another one for the FSSP, a third one for the institute Of Christ The King Sovereign Priest and other ones for the Papa Stronsay priests, etc. If these institutions are ordered to disband, it is their damn duty to refuse and go the way the SSPX did in the Seventies; protecting their assets as they can, but their integrity first. Once again, you can’t avoid a good outcome out of fear that cowards will accept to be bullied. Not even sovereignty was enough to allow the Cowards of Malta to resist, and this was a protection around ten orders of magnitude bigger than any SSPX “rebellion”. Cowards will be cowards. It is not the job of the brave to be held hostage by their cowardice.
The c) is, in my eyes, completely unrealistic. I doubt there are people outside the SSPX who distrust not only Francis, but the entire V II Church more than they do. They breath it, eat it, drink it every day. A priest who accepted to be suspended a divinis the day of his consecration isn’t likely (bar something very short of demonic possession or total loss of faith) to accept to be sodomised “in obedience” by the very people against whose heresies he vowed to fight the good fight for his entire life.
Again, the SSPX are no Cowards of Malta. This is Sparta.
Heretics will be heretics. Francis will be evil, very probably, for as long as he breathes. Whatever evil deed he wants to do, he has abundantly showed he will do not only out of calculation but also out of a whim, out of spite, out of long held grudges, or out of pure arrogance, and there is no way we can rely on him to behave rationally.
He has his own motives in pursuing this reconciliation. We have ours. If this reconciliation is made the proper way (see above) I see no reason to refuse it.
By weary of Greeks bearing gifts. Look attentively into the horse. Then make of the horse a war machine against the Greeks.
We shall see who is smarter, who is Catholic, and who has the Lord on his side.
The Apostolic letter Misericordia et Misera was released today, and it did not contain the huge bomb of the regularisation of the SSPX. However, it still contained a controlled explosion: the Vatican recognises the sacramental validity of SSPX confessions beyond the Year of false Mercy and, this time sine die.
This is not huge, but it’s big. It seems clear to me that such a decision is clear indicator of a situation like the one I have tried to describe yesterday: the SSPX and the Vatican already have an agreement in the pocket and what is happening now is the preparation of the ground, the “framing” of the reconciliation in a big “Project Mercy” to be used by Francis as an alibi to pursue his heretical agenda.
If this were not the case, it would be difficult to understand why Francis would not take this carrot (admitting for a moment the SSPX cares for it) away from the SSPX and send a message on the lines of: “I have given you something, but now it’s your turn to make a step towards me”. On the contrary, today’s announcement makes sense only if it is the prelude to bigger things to come.
What has not happened is what I had considered, yesterday, also a possibility: that Francis is so scared of the dubia-Cardinals that he needs to push the button of the reconciliation now. This is clearly not the case. However, one can say that in this perspective it makes even more sense to wait for such an announcement around the time the cardinals do accuse him of heresy.
I think this development is 100% positive, at least from what we can see at the moment. The SSPX does not give an inch, but they get a lot of credit and credibility even among the V II movers and shakers, who will now have a great deal of difficulty in explaining to their V II-ing sheep what is, exactly, so wrong with an organisation by which everyone can go for Mass, Communion and Confession without even the Vatican having to say a word. If this is not a formal recognition, it is certainly an informal one, as the SSPX is now meant to have these faculties in permanence as opposed to a special concession limited in time.
I am, personally, not interested in Francis recognising the SSPX, exactly as I am not interested in Francis beatifying Pius XII. I could not care less about what Francis says whether I can confess, make communion or (in hypothesis) marry in a SSPX chapel. But again, he is the Pope, and if the Pope says that you are right you don’t go to him and say that he is wrong in saying that you are right. You might as well say that two and two is five because Francis happens to say that it is four.
Let Francis concede to the SSPX all that he thinks useful to promote his agenda, and let faithful Catholics (starting from the same SSPX) oppose his obvious Modernism with the same energy with which they have done it up to now (I remind my readers that the only bishops openly accusing the Pope of being a Modernist through and through are, to date, the SSPX ones).
Francis’ little Spiel is obvious enough, nor can it be avoided.
But it does not mean that we should not make the most of it.
As the last hours of awaiting begin, I would like to make some short considerations for my concerned readers (who might be many).
Firstly, the SSPX exists just in order to offer an alternative to the horrid developments of V II. The refusal of Archbishop Lefebvre to close his first seminary, which he was ordered to do in 1975, was obviously meant to have consequences. Archbishop Lefebvre knew it, and did it nevertheless. Not for one day in the history of the SSPX being in “full communion” has been more important than, or even equally important as, existing.
Secondly, the idea that the SSPX would, on demand, simply walk toward the executioner, safe in the knowledge that at least (and at last) they will die in “full communion” is absurd. If it were so, it would have been the dumbest thing for several V II Popes not to have “recognised” them.
“Please come here, I want to slit your throat”.
“Certainly, Holy Father. How can I say ‘no’?”
Thirdly, the SSPX does not exist primarily for you. It exists primarily for Christ. I cannot imagine that the majority of the SSPX priests (who, as we have been told, must approve the deal) will just say: “hhmmm, this is good for me; it certainly increases my chances of being bishop one day; yep, I will throw away all that I have been and thought up to now and sell the Society to the likes of Francis. Fidelity to Christ is overrated!”
Fourthly, these are people ready to accept suspension a divinis the day they were ordained. They think of the V II church even less than you do. The word “trust” does not exist in their vocabulary in conjunction with “V II Church”. Of course the society will officially talk of “trust”. This is standard diplomatic language. But they don’t trust either Francis or his successors one bit. As well they should.
Fifthly, it’s not that the FFI treatment has escaped them. They would have been extremely mistrustful of any V II Pope even without the FFI episode. But this Francis here, they must know he is pure poison.
I can only imagine one scenario in which things go wrong, and it is one in which the Vatican lawyers are smarter than the SPPX ones, and manage to arrange things in a way that screws them in a way they cannot even see. An improbable, but thinkable scenario.
As I have written in the past, the matter of who controls the assets is the real pivotal point. If the SSPX keeps controlling the assets they will be able to walk away from any order to – in any way, shape or form – comply, submit or disband in a moment. Archbishop Lefebvre could refuse to close the seminary exactly because the seminary belonged to the SSPX. He could go on with his own assets, his own churches, his own seminaries exactly because everything belonged to themselves.
Keep control of your name and assets and you will keep control of your destiny. Lose control of your name or assets and you will be forced to start from ground zero when the Vatican strikes. And I wonder how many donors will give money to a new “SSPX Mk II” if they know everything will be transferred again to the Vatican by the next trap in which the SSPX priests stupidly fall. Again, this is an improbable scenario. I am sure the SSPX respects their donors more than that.
We should now, as the Germans say, wait and drink tea. I do not think fear that the SSPX will willingly walk toward an executioner they know to be the worst pope in 700 years and one of the worst in the history of the Church is a rational attitude.
Pray, hope, and don’t worry.
I have this from Father Z’s blog. Rorate Caeli also mentions, and confirms the letter will have something about the SSPX in it. As Rorate is clearly well connected to the SSPX one can be sure something is brewing. It’s not clear to me whether the Eponymous Flower has its own sources or is reporting external ones; but clearly, this is more than rumour.
Before anyone panics, let me remind you of this: Bishop Fellay stated in the past that no solution/reconciliation/arrangement would be accepted from the SSPX, that has not been approved by the majority of the SSPX priests.
One can, therefore, be reasonably confident that whilst Francis might have fooled the one or other, he could not have fooled the majority of these good and faithful priests.
We shall see how this pans out. It can be an attempt to prepare a trap. It can also be that starting from last September (when he received the Dubia letter), Francis felt so much in a corner concerning his own orthodoxy that he now has desperate need of conservative credentials. This would, of course, contradict the insults to the supporters of the Traditional Mass made earlier this week. But again, this is Francis for you.
Imagine the irony: a V II Pope compelled to regularise the SSPX to counter accusations of heresy. You couldn’t make it up. Divine Humour at work.
Prayers and confidence in the Divine Providence are in order.
You will remember my corruptio optimi pessima blog post of only some days ago. The main issues there were the following:
- A bishop coming from outside and appointed from the Pope among a terna chosen by the SSPX
- The possibility of this bishop to have sweeping powers concerning, inter alia, new admissions, with a huge danger of infiltration of V II elements.
- The ability of this bishop, which could be reasonably inferred from his extensive powers, to dispose of the assets as he sees fit, with the imaginable consequences.
I had expressed, on that occasion, my hope that this turned out not to be so. Fortunately, it did turn out not to be so.
Louie Verrecchio writes the following on his blog (emphasis mine):
Just to make certain, I reached out to the District House of SSPX here in the U.S. for clarification and was informed that my understanding is correct; i.e., the terna – should it come to this – will not include anyone from outside of the Society.
Point 1. of the above is therefore out-of-the-way. There would be no infiltration even indirectly piloted from the Vatican. The breeze you’re noticing now is my sigh of relief.
But what about points 2 and 3?
Here too, the excellent Mr Verrecchio comes to the rescue.
I was cautioned to keep in mind that the proposed prelature, from the standpoint of the Society, is entirely contingent upon Rome accepting certain non-negotiable conditions; e.g., no doctrinal compromises will be made by the SSPX, and the Society must be entirely free to continue preaching and practicing as it always has.
Note the reference to “practicing”. If we read it together with the above we come back to what I touched upon in another post of mine,
It appears the problem of who controls what, and what the powers of the Vatican after a possible “reconciliation” will be, has been recognised by the SSPX and is being dealt with accordingly: we do not trust you and we want to have total autonomy just as before, is the message. I read this yesterday, and it truly made my day.
In consideration of all this, I think it is fair to give a (provisional) all-clear. There will be other occasions to be worried, but sufficient unto the day is the evil thereof.
Two (or four) words of conclusion. Why, some would ask, has your humble correspondent shot with the Great Bertha at the first sign of danger?
For the following reasons:
- The words in themselves were alarming. The fact that it turned out that the words were actually wrong does not mean the alarm was not justified. The very words were there.
- This was compounded by other very alarming statements of the bishop: “[Francis] wants the good of tradition, he wants tradition to […] spread in the Church”. Really? This can be dismissed as some form of not very clever diplomacy now, but it could not be dismissed so easily then. It frankly had the smell of betrayal.
- The SSPX is the greatest bastion of Catholic orthodoxy remained. It is the beacon that will – God willing – lead a perverted Vatican back to the path of virtue. And Satan is obviously working against it. Allow me to take every signal that the smoke of Satan might be entering it extremely seriously, and to sound the alarm as loud as I can.
- This blog has always believed reality must be seen as it is, instead of fabricating a parallel world to accommodate our illusions. If I see that the SSPX might be giving up, how many times I have said they will never do so it’s irrelevant. If I smell betrayal, I will tell you so. It does not matter how dear the SSPX is to me or to you. Truth first.
Well, this is it then. You can sleep at night again.
The details Bishop Fellay let transpire about the possible new agreement seem, for what we know, a trap only an idiot or a sellout could try to smuggle as anything approaching a satisfactory solution.
Go to Rorate Caeli and listen to the video.
The potential agreement in short:
– A bishop is appointed. This bishop will be picked by the Evil Clown among a terna chosen by the SSPX. As I understand it, we are not talking of existing SSPX bishops, but of people from outside, with the chosen ones becoming members of the SSPX before being made bishops.
– This bishop would then have sweeping, life-threatening powers. He could let in anyone he wants, thus rapidly infiltrating the Order. He could, very possibly, sell or donate or transfer assets. He could, in a way, let the Society live or die, remain orthodox or become FeancisChurch, at his pleasure.
– As the bishop is, so to speak, an “adopted son”, this guarantees his orthodoxy. Therefore, there is nothing to fear irrespective of how vast his power will be.
This. Is. Not. Acceptable.
First of all, a preliminary consideration, and one who requires some strong words. Francis is a slimy, godless rapscallion. No one with a brain trusts a slimy, godless rapscallion. Anyone who tells you – Fellay not excluded – that an agreement must be accepted which is depending in any measure on trusting a slimy, godless rapscallion is trying to sell you out.
Any agreement, any agreement at all, can only work if FrancisChurch has no power and no influence whatsoever on the Society. If you say it's unrealistic, I say “who cares”. No doctor has prescribed this medicine. The SSPX will keep thriving without any agreement and without any reconciliation.
Reconciliation can wait. Truth must never be abandoned.
The agreement is fundamentally flawed because of the Trojan Horse it introduces within the Society: a man factually from outside, on whom the destiny of the Order depends. A man who can, alone, make or destroy the Society. The SSPX is too valuable to all of us for a risk like that. This risk would be unacceptable even if the bishop were Padre Pio, because you don't know what would happen after him. This would also be unacceptable because the destiny of the order cannot be put in the hands of one man. Even the saintliest man can be duped by evil Vatican schemers. As it is now, the way the SSPX trains and recruits his priests avoids this risk. Also, there are various safeguards meant to prevent a sellout (see below). But when people start coming from outside, invited by one who came from outside, without further checks and balances, all bets are off.
This solution, as it has been outlined, is not acceptable. It is the work of the devil. If Bishop Fellay dares to present something like that – and there are so further safeguards about the assets, the new admissions, the running of the seminaries, etc. – he has lost face, showed himself as a traitor and sellout, and must be made to go. I am saying here that if the proposal is the one outlined not only the measure should be rejected, but bishop Fellay should be made to renounce his position.
Huge caveat: this presupposes that there are no further guarantees and safeguards than the ones in the video. However, if there are, bishop Fellay should have talked at length about it – again: way of admission of new members; who controls the assets; how decisions are taken, etc. – instead of telling us that rubbish about the good pope Francis who wants the good of Traditionalism.
This little blog has always been extremely appreciative of both Fellay and the society. But not for one moment will I hesitate to attack this man with all the energy with which I attack the Evil Clown himself, if he is truly preparing to sell out in the manner described above.
Every agreement must keep the SSPX utterly and completely immune from every germ coming from the Vatican. If Francis wants this in order to bolster his “diversity” credential, it's his choice. But no Fellay will let us believe that we must trust – let me say this again, because there is an awful lot at stake here – a slimy rapscallion like Francis.
The stakes are immense. The FSSP and the other traditional orders – nay: every Summorum Pontificum mass – exist merely because the SSPX is out there. Once the SSPX has been infiltrated and destroyed or made unrecognisable, all other congregations and simple TLM masses would fall like dominos. Too much is at stake for any idiot – much less a smart guy like Fellay – to bet the farm of Christ on Francis' utterly ridiculous supposed good faith.
We were informed years ago that the members of the SSPX will have to approve with absolute majority any agreement. This is, therefore, not in the hands of Fellay and a few others.
It is now time to sound the alarm on the blogosphere, in newspapers, on Internet fora, in every Catholic outlet. Please contact any SSPX member you know and express your concerns. Please make the ordinary SSPX members know that this is – if no further safeguards are there – an extremely dangerous situation, in no way corresponding to the bishop's very naive – or disingenuous – words.
There should never be any agreement that allow the Vatican any measure of influence or control of the Society. Not until the Vatican keeps resembling a homosexual brothel. Until the situation improves, the only acceptable “reconciliation” is the one by which the SSPX continues exactly as it is now, with no possibility whatsoever of infiltration, and Pope Francis may in return brag about how “diverse” he is. You don't open yourself to even the risk of infiltration, is all.
Pray for the society, that they may not be devoured by the wolves.
And remember the saying: corruptio optimi pessima.
The news that a Personal Prelature in Opus Dei style would have been offered, and the Vatican's demand that the V II documents be considered intrinsically “dogmatic”, or in any way binding, to all Catholics in all their aspects now set aside, clearly show that the controversy – at least the official one – is not about doctrine anymore.
Here is a big Vatican spider, inviting the fly to take place in the inclusive, very merciful net prepared for it, and perhaps expecting the fly to make itself at home in the net in the name of, I don't know, “unity” or “reconciliation”, or however you want to call the fly's assured destruction.
Not going to happen, says the SSPX. We are going to talk to the spider, and all; we are going to even hover near the spider if the spider has this desire. But we are not going to fly in any net, thank you very much.
This is, put in rather blunt terms, the reason why the SSPX is now apparently working on the “clarification” of some points. Points which – you can bet your last shirt on it – pivot around who controls the order and its assets, and in which way.
As they (almost) say, reconciliation is nothing without control. No amount of pretended “autonomy” is worth anything, if this autonomy can be taken away at a moment's notice. No “guarantees” are worth anything, if the Pope retains the factual ability to renege on them. No terms of reconciliation can be accepted, which leave the SSPX in any way, shape or form unable to protect itself from, well, the spider.
The SSPX must keep control of its own hierarchy and of its own assets. It must keep self-regulation independently from a Pope's ukase. Most importantly, it must keep control of its assets in a way unassailable by the Vatican hierarchy.
If these conditions are met, of course the SSPX will obey the Pope. They already do, actually. They are already subject to the Pope in everything that does not undermine Catholicism or their own proper function. Therefore, if the SSPX would become “institutionally” subject to the Pope without losing control of their assets and chain of command, it would be impossible for Francis or any of his successors to subvert the organisation by, say, deposing their leaders, changing their statutes, and taking control of their assets.
Most people forget that the SSPX was, in fact, recognised and in perfect standing for several years, and became “rebellious” only when they were ordered to close their (at that time, only) seminary and – having control of their assets – plainly refused. This episode is far more enlightening than the more famous episode of “disobedience” with the appointment of the bishops, because it shows that if you have control over your chain of command and assets you have nothing to fear from the spider: you can walk away, intact, anytime.
This has happened once, and can happen again. Let the SSPX be formally subject to the Pope, and let them have the factual and legal ability to disobey if the Pope gives wrong orders; for example rescinding their organisational autonomy, ordering them to hand assets to the Vatican, deposing their leaders and so on.
Vatican saves face. SSPX saves autonomy and safety from the spider's net. Everyone is happy.
Or at least, they should be.
I have recently stated that I do not believe in the “peace” between SSPX and the Vatican. However, as I have – on rare occasions… – been known to be wrong in the past, I would like to play some scenario as to what the SSPX will insist in having for any “peace” to be signed.
In my eyes, the SSPX should insist (and I do believe they will obtain) all of what would be, if things were in my hands, my three (let’s say two and a half) necessary conditions:
- Maintain the property of the shop. I mean, by that, the direct legal ownership of everything: the deeds of the seminaries, the churches and other property; the sole ownership of the bank accounts, the investment accounts, etc. Keep everything in your hand, dear SSPX priests, and do not allow the Vatican’s paws to get anywhere near them. You can’t trust V II Popes. Not now, not in ten years, not in one hundred.
- Maintain autonomy from the local bishops. The reason the SSPX exists is to provide an oasis of sane Catholicism in the middle of V II insanity. The idea that the insane should tell the sane where to be active, or could move them from here to there, or could hamper them in one thousand little ways isn’t really appealing, and runs counter to all the SSPX represents.
- (This is, actually, the corollary of two) Maintain the ability to expand at pleasure, in locations of their own choosing, as long as they pay themselves for the relevant expenses (church and ancillary structures, and trust fund for the upkeep of the churches and the priests). “My money, my church, my expansion plans”. Obviously, a formal approval of the Pope might be necessary, but no more than that. This is, again, the other face of 2: if the SSPX takes her mission seriously, she will be interested not only in avoiding retaliation, suffocation and persecution in the dioceses in which they are already active, but they will also be concerned about expanding their activity in places where they aren’t. If you ask me, the one can’t go without the other. To admit any other solution would be to admit the possibility of either a “freeze” of their vigorous expansion activity, or to limit this to those conservative dioceses that have, in fact, the least need for a SSPX presence.
This is, I think, where you tell me: “But Mundabor: if they need papal approval for every new chapel, they will be put in the freezer instantly!”.
Not really. As long as they keep their money and their churches, no dirty tricks will be allowed to either Francis or his (hopefully, better) successors. Please remember that the SSPX was, in fact, fully in communion with Rome for several years before the laceration that happened in the Seventies. They weren’t fooled then, they wouldn’t be fooled now. As long as the Pope plays by the rules they keep – how shall I call it – wonderfully obedient. If the Pope tries to pull some trick, they do exactly what Archbishop Lefebvre did: refuse to obey to wrong orders and, in general, keep doing their Catholic things on their own, as they have done so successfully in the last decades. The owners of their churches, and the owners of their seminaries, they would go on with their work without the Vatican being able to do more than launching those attacks so wonderfully useless in the past.
The key is, I think, who owns what: firstly, because it would be fairly expensive to rebuild hundred of chapels and some big seminaries; secondly, because it is very questionable whether the necessary money would be given to people so dumb to lose everything the first time in the first place; thirdly – and obviously – because direct ownership and ability to get one’s own way is the best, if unspoken, deterrent from the playing of dirty tricks from the Vatican side.
The canonical way how this is done is, provided the result is achieved, irrelevant. Call it Personal Prelature. Call it Ordinariate. Make of it a hybrid of the two. Make something entirely new. It does not matter. The possibilities of a bespoke solution are vast anyway because in the same way as the first Prelature was a new solution, so this one could be another new, never seen before arrangement, of whatever canonical flavour the two parties may choose.
The problem isn’t how the legal frame is called. The real key is whether Francis can put his socialist hands on the vast patrimony of the SSPX and rob them, oppress them, or both.
I trust the good men at the SSPX are acutely aware of all this. But I wanted to have a go at it anyway, just in case…
Cardinal Mueller – extremely silent concerning Amoris Laetitia, but extremely chatty concerning the SSPX – has given an interview stating that no, the SSPX will not be allowed to “reconcile” without offering to the gods of Vatican II.
My forecast? That's it, folks.
Mind, I do not think this development bad. Whilst I do not think that the SSPX should refuse a “reconciliation” that is simply given to them – and that requires neither doctrinal concessions nor the endangerment of their autonomy – I am also not eagerly awaiting, either. To every sound Catholic the SSPX must surely appear more Catholic than the Vatican, and therefore in no need of any reconciliation. It it falls on their lap, so much the better. If it doesn't, amen to that, too.
However, the Yogurt Offensive means that Francis would have to go, if he really wants the reconciliation, against his theologian in chief. Now, Francis is certainly ready to walk all over his Cardinal when he wants to be blasphemous and heretical. I very much doubt he will even eat a bit of yogurt in order to promote a Catholic organisation which, whilst certainly feared, represents all that he hates.
Far more probable is that Francis had another “soon, soon!” moment, sending signals he would do something he had never intention to deliver, but trying to look good in the process.
How are these people called? Oh yes…
Enjoy the SSPX's wonderful moral and doctrinal integrity. Thank the Lord everyday for this precious gift. Do not be worried whether this “recognition” comes or not.
We do not get our doctrinal teaching from yogurt cans, but from the bimillenarian teachings of Holy Mother Church.
Bishop Fellay has given a sermon on occasion of the opening of a new church (V II nincompoop bishops are all busy in managing decline; meanwhile, the SSPX thrives).
The sermon is interesting for several reasons, and I might write more than one blog post on it. Here, let us reflect on this phrase:
[…] even a pope is now saying unbelievable things on morality and trying to tell us that sin is the state of grace – what we are hearing today is unbelievable, unheard of! [..]
The Bishop is here making the point that we must not give up on the Church and plunge into that pit of self-righteous arrogance called Sedevacantism. But the way he makes his point is telling: he chooses to level an extremely strong criticism at Pope Francis and Amoris Laetitia even as Francis is clearly trying to have them if not as friends, at least as silent adversaries.
Not going to happen. The SSPX will keep the course, and whatever the Vatican wants to unilaterally concede to them (or better said: whatever truths the Vatican decides to finally live with) it will not move the SSPX to become silent in their criticism of all that is wrong.
Also note that Francis’ antics are taken as the epitome of what is wrong with the Church. The Bishop could have used a different example. He could have recalled the corruption of past ages. He could have generically criticised V II. But no: he chose to point his finger exactly in the direction of Pope Francis.
Admittedly, this isn’t as beautiful as the image of the Pope making a hole on the bottom of the Barque, and I think the latter will stick when this sermon is long forgotten. But it goes to show that the SSPX will not be mollified by any cajolery coming from the Vatican.
Francis fears the Society. They do not fear him. It’s as simple as that.
With great surprise I read around that some bloggers are afraid that the SSPX may deliver themselves to their executioner in order to… Well I don't even know: to be allowed by Francis to listen to confessions, which they do anyway and ever did anyway?
Do not be afraid and sleep soundly. I know we live in times of widespread betrayal and mass flight of supposed faithful pastors, but it is utterly unrealistic to think that this would apply to the SSPX, too.
Let us see why.
1. These are people ready to be excommunicated the day of their consecration. Everyone of them. They don't look to me like the ones eager to get the approval of a lewd heretic. They look to me, actually, like pretty tough guys.
2. Fellay told some years ago (when there was the provisional agreement with Ecclesia Dei, reneged by Benedict at the eleventh hour) that any deal with the Vatican would have to be approved by the majority of the SSPX priests. Therefore, even if you do not trust Fellay (very wrongly, I add) you can sleep soundly.
3. The SSPX has enough financial support to finance a massive growth, and their seminaries attract enough candidates to fuel this growth. The Society goes on like clockwork. If they were in dire financial straits one might understand a degree of fear; but they are in rude health both spiritually and financially.
4. Every SSPX priest has certainly been told, and has present at all times, the duplicitous attempts to neutralised them perpetrated by JP II and Benedict. That they would trust, of all people, Francis is simply beyond belief. Within the SSPX there is a culture of deep mistrust in the Vatican hierarchy. You can't undo such a situation so easily if you are a saintly Pope who is a friend of truth and tradition, much less if you are a dirty old man with a satanical attraction for Judas' character.
5. The treatment or the FFI must have opened the eyes even of those, say, three Pollyannas within the SSPX ready to trust Francis. But three seems a big number to me.
6. Two words: Amoris Laetitia.
No. The SSPX simply delivering themselves to a V II pope's mercy is just not going to happen.
What can happen, however, is that the Vatican surrenders unconditionally to their requests, creating a situation of de facto “pacific convivence”. We are pretty much there, in fact, when you think that Francis has just decided – as largely expected – to extend sine die the faculties of the SSPX to listen to confessions. This certainly authorises to think that the SSPX will keep doing their thing and the Vatican will simply look the other way, with nothing more than a mild meow of disagreement for their refusal of V II.
Stay calm and trust the Society.
They aren't the guys to be conned by a simpleton like Francis, or by any V II pope come to that.
It is difficult not to be impress by the numbers, or pleased at what they mean.
It is not only that the Traditionalist plant is strong. It is, more tellingly, that these young seminarians know that they are choosing to be priests in a much different environment that it was thinkable only one decade ago. To them, persecution is more than a vague possibility. It is, if things continue to go on this way, a factual certainty.
And yet, God inspires them to give their lives to Him, uncaring of consequences, and very probably the more motivated because of them.
The good tree gives good fruits. What is Francis' tree producing besides a fluffy new world religion, environ-mentalism, socialist kindergarten talk and illegal Muslim immigration?
As the corrupted mainstream V II withers and dies, the remnant grows strong and ready to give battle.
In your charity, consider saying your rosary of today for these brave souls.
You really should (I mean, I cannot force you to; but I encourage you to see this as a must) head to father Z and read the beautiful exchange he had with a SSPX priest about not only the Mass, but the V II Sacraments in general.
(Now I will patiently wait a couple of minutes until you have read all of it…)
I allow myself to notice the following:
- The SSPX speaks, very boldly, for the entire Society. And says, very boldly, that strange “attending the new Mass is a sin” talk is not the SSPX line, and would have caused a frightful shampoo even in the “old bad days”, when certain elements were still around.
Yours truly remarks that this has always been his position, too, and the way he has always understood the SSPX’s position; and that the occasional unfortunate, or very unfortunate, remarks coming from some corners of the SSPX must be read cum grano salis, and put in the context of an organisation that feels, not without reason, under siege by those who should defend the common faith. Besides, there is no denying until some years ago there were elements within the SSPX that were pushing a Rome=evil agenda, which is also not the SSPX position and sounds very Protestant to me. Whilst there is a lot of evil in Rome, it’s not Satan’s HQ, nor will it ever be.
2. The Novus Ordo mass is certainly valid, and it is certainly not a sin to attend it; but the entire “Spirit of V II” that goes with it – and which influences both the way the Mass is celebrated, and the way the priest steers his congregation – is such that it puts souls in danger, as (this is mine), they get exposed to a Kindergarten Mass together with Worse Than Kindergarten Theology, and the results are in front of all of us. Yours truly feels, in a word, vindicated from the accusation of “not caring enough for truth” raining on him every time he says to his readers that whilst it is much preferable to attend a TLM if they can, the NO Mass is certainly valid and they are not exempted from mass obligation merely because the priest is an idiot of dubious virility.
3. The SSPX recognises all of the other Sacraments, too. This means – shocking! – that they even recognise absolutions given by Jesuits!
All of the above must, as always, be read with a brain. It does not mean that the SSPX recognises the validity of a NO mass in which such abuses take place, that it is legitimate to doubt that the mass is valid. But your garden variety NO Mass is valid.
You will, however, notice this: that a conservative V II priest and a SSPX priest are, undoubtedly, both united on the same side; and whilst they might differ on a couple of issues, they recognise this reality in the same way as they recognise the distance separating both of them from heterodox or utterly heretical priests, bishops and cardinals.
The NO is not invalid, nor is it evil. But when the Church goes back to sanity, the NO will most certainly go.