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Italian For Catholics: “Strofinarsi Alle Gonne Del Potere”.

Mamma, mamma! Look how successful I am ! Exhilarating!

There is in Italian a rather imaginative expression, “strofinarsi alle gonne del Potere”, or “to rub oneself to the Power’s rocks”, which describes the behaviour of those who seek proximity with the powerful in order to gain personal advantages of any sort.

I must think of this expression rather often, as this is exactly the behaviour I see in countless prelates of the Church.

It would be wrong to believe that such behaviour is moved by the desire to obtain truly tangible material advantages: I do mot think Archbishop Nichols prefers to dine out rather than using the services ( I imagine) of his own cook, nor do I think they find the luxury hotels or sumptuous banquets particularly worth eating (ok, in Cardinal Dolan’s case the doubt might be justified; but I digress…). I even exclude that the search for favours for relatives and dear ones will play a major role.

In my opinion, two factors are here heavily at play: loss of faith and vanity.

An archbishop, say, who believes in the Christian God would never even THINK of abetting sodomy under any  guise whatever, as in “we are oh so nuanced” (Nichols) or “it’s a commitment so it can’t be so bad” (Woelki & Co.). No, one who is able to say such things has lost his faith a long time ago, perhaps converting to some strange dalai-lamaesk wannabe cult of sort, more likely having lost faith in the supernatural altogether.

Only at this point can, I think, vanity set in, perverting the innate and in a way unavoidable sense of self-esteem and desire of recognition in an utter prostitution to the worldly gods of popularity and mass approval. Everyone has an ego of course, and in some of us this ego will have a rather strong character; but it is when the gratification of the ego comes before everything else – for example the sense of obligation to the habit, even if one has lost the faith – that things become really serious.

When, therefore, loss of faith and vanity meet, the above mentioned episodes happen; or, on an almost equally worrying scale, one insists in being photographed together will the very powerful and very evil, merrily laughing as if the said evil and powerful were not staging the Holocaust  every day and even threatening the very freedom of Catholics.

But this does not seem to really matter. What matters is that the one or the other (Brit or German or American; fat or thin; Archbishop or Cardinal) is seen to be at the very top, and very much in “tune” with the “times”.

May God forgive them.

Unless they repent, I don’t  bet my pint He will.

Mundabor

Lie Down With Dogs…

Al Smith Dinner: Cardinal Dolan Tries To Be On Both Sides At The Same Time.

I agree.

The notorious Al Smith dinner approaches, and the shortsighted (someone would say: cowardly; count me among them) decision to invite the President does not stop making waves.
Let us examine again the reason brought forward to justify the invitation: it is better to talk than to criticise from far away.
Is it? Really? Are Satanists invited to the dinner? What about militant atheists and rabid “homosexualists”? Will a chosen selection of Church-persecuting Chinese leaders be of the party? Oh well…
Cardinal Dolan knows perfectly well that an invitation is an honour and a tribute. He merely conveniently forgets this simple fact of life to try to sell the rather stale ware of “dialogue” with hardened enemies of the Church.
You clearly see the weakness and ineffectiveness of the modern Church at her utter inability to wage war to anyone, though this clearly proved not very effective in reducing the number and virulence of Her enemies. Now that the dinner approaches and the Cardinal gets the flak from every corner, he lets it be known – through the usual “sources close to”; it reminds one of “The thick of it” – that he has some doubts about whether the invitation was such a smart move, and that it might well be that Barry Boy is merely after the photo-op and the general “friends of the Catholic” aura.
You don’t say, Your grace? This is an astonishing, revolutionary thought indeed! What might have occasioned such a profound conclusion?
Perhaps the fact that Obama’s victory is not so sure as it used to look at the time of the invitation? Or the desire to let absolutely everyone believe you are on their side?
O for prelates who do not try to satisfy everyone, and do not look for proximity to the powerful.
Mundabor
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