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The Rosary And The Stick (Warning: Strong Content)

Extremely shocking, but also moving video from San Juan, Argentina, via His Hermeneuticalness.

If you have the stomach to watch the video in its entirety (frankly, I hadn’t) you will see ugly dykes  – yes, dykes are ugly. If they weren’t, they wouldn’t be dykes – strutting their unimpressive naked stuff in front of extremely patient boys, whose only answer to being spit in the face (as in: being spit in the face. No trace of police) is… continuing the recitation of the rosary.

Truly, hell and heaven separated by centimeters.

I commend the reaction of the boys, and their truly heroic patience (way beyond my means) in the face of provocation.

Still, let me tell you this: it is not right that in a traditionally Catholic country things have to come to this point, and reaction to such provocations is entirely legitimate.

If yours truly were to be the last of a long list of dictators in Argentina, these satanical people would get to feel the stick on their backs; and a blessed stick it would be that helps them to see reason, if at all possible.

You can say what you want of the Duce, but he knew how to deal with these people. I miss his, as they say today, “can do” attitude. 

The Germans have a beautiful way to say it: Wer nicht hoeren will, muss fuehlen: “He who does not want to listen, must feel”. For the sake of clarity, the “feeling” is here the physical pain inflicted to them.

God willing, a time will come when those vicariously spitting on Christ and painting His followers with spray (and obviously spitting on Christian values besides spitting on people) get to feel , in this life, a small part of the suffering awaiting them in the next.

Please don’t give me any of the Gandhi stuff. Look at the video and see whether punishment would not be fully in order here.

All this, whilst our unworthily reigning Pope boasts about the great number of people who are baptised. I bet most of the dykes in the video are baptised, too.

We need to wake up. And Francis first.

Pray for those brave people in the video. God knows how they could keep the calm.

I fear I would have made a massacre.

Mundabor

 

Benito Mussolini, 29 July 1883 – 29 July 2013

Today, 130 years ago, Benito Mussolini was born.

A highly controversial, and highly fascinating man, Il Duce continues to polarise opinions.

Violent, emotional, and very much the ladies’ man; but generous, honest, and deeply patriotic, Mussolini incarnates the passions and the vices, the big heart and the big mouth, the beautiful and the darker side of Italy. Many Italians still like him deeply. Your humble correspondent is proud to be put in their number.

A deeply pragmatic man, the then-atheist Mussolini gave the Italians the greatest gift they had received in 60 years, putting an end to an extremely painful fracture that had lacerated Italy since 1870, dominating not only its spiritual, but its political landscape all the time in between.

Still, the same pragmatism moved the Duce to accept the imposition of racial laws, requested by the Germans against their huge economic help in the time of the Sanctions. Mussolini – and the soft, conciliant, utterly un-fanatical Italian character – took care the already extremely soft measures against the Jews remained lettera morta pretty much everywhere. There were isolated exceptions, though, and if you are interested in those times in the Italian history I warmly suggest you read The Gardens of the Finzi Continis, not only a stunning piece of literature, but a fantastic portrait of a Jewish and Fascist well-to-do environment at the vigil of the Second World War.

It is today well-known that Mussolini “got religion” after the death of his beloved and very Catholic brother, Arnaldo, who besides being the most powerful influence on the Duce until his death was the real engine behind the Patti Lateranensi. Mussolini discovered the faith, but, too concerned with his public image, gave instruction to keep schtum about it, so that only the most trusted friends knew the “secret” of the once aggressively atheist Duce. He wrote beautiful lines about it on his diary, though, and whilst he never became a practising Catholic, we hope his Guardian Angel and the prayers of his mother and brother managed to obtain a happy death for him in the end.

Allow me to ask you to, in your charity, say a prayer for the Duce on this anniversary day. Easier to do if you like the man, far more difficult if you don’t.

If you can, in your charity, remember our Duce.

As Alessandro Manzoni let Lucia say, Dio perdona tante cose per un’opera di misericordia.

God forgives many things for a work of mercy.

Mundabor

P.s. the comment box is closed.

John Wayne’s conversion, and a Little Observation.

Fine chap to the end: John Wayne

I must admit that I recalled it differently: that John Wayne married thrice, always to Catholic women, and that his last wife was the one most directly instrumental to his conversion. Which seemed a bit odd to me,  as it is not clear to me how a devout Catholic woman may marry a man who has been married twice (or once, in the case of the second wife) to Catholic women, has divorced and the first Mrs Wayne is still alive.

Still, I am not an expert and the matter is complicated; one would have to know more in detail how the Church considers the marriage of people who – like Wayne – did not consider marriage a sacrament, and/or didn’t even, perhaps,  marry in church. I must raise a white flag here, though my first instinct would be that the Catholic second (or third) wife shouldn’t even think of it, full stop.

More important in our little story of today is that John Wayne did convert – as confirmed by various sources, including his son – and that one of his grandchildren has become a Catholic priest.

The reminiscences of Father Munoz are important because he recalls not only the fact that his grandmother – who never remarried as long as John Wayne was alive – never ceased to pray for our hero’s conversion, but also gives some moving details about John Wayne’s religious life, a mixture of Protestant “sola scriptura” principles and childish abandonment to God. I do not know many people who write letters to God, I frankly have no problems in imagining the man doing it. With the likes of George Clooney and Brad Pitt, it is a bit less likely…..

Still, this good man – sinner as he was, as everyone of us – did find the nerve to grow above his Protestant letter-writing and choose to do the right thing. I find it beautiful, as people like him are those most in danger of considering themselves – after a life willingly and unwillingly spent listening to people flattering them – worthy of being taken by God as an example.

Also interesting is what Father Munoz – very probably not knowing what he is doing – recalls about the values life of John Wayne: God first, family second, Country third.

I smiled while reading this, as it immediately reminded me of a very famous slogan of the Italy of the past: Dio, Patria e Famiglia. These values were instilled in millions of Italians, even after the war. They come, as you might have imagined, from the Duce himself.

Isn’t it wonderful, that right values go beyond national boundaries and political tendencies and write themselves down directly in the heart of the people.

I’d like to think of both men now happily in paradise, though purgatory appears to be, on a more sober reflection, a far more likely outcome at least for the Italian chap. I would personally sign for that with joy, both for him and for myself.

With your permission, I allowed myself to pray for both.

Well, for the three of us, really…

Mundabor

Catholic Corporatism Made Simple

CATHOLIC CORPORATISM

From the treasure trove of Lux Occulta, another interesting vintage booklet in economic and social matters, “A Christian Alternative to Communism and Fascism”.

The book has his own little faults and read with today’s mentality, calls for administered prices and a minute description of the corporative structure do seem more than a bit naive. Still, the booklet makes a good job of explaining the basic idea of Catholic corporatism and whilst the preoccupation of separating it from Fascist corporatism – unjustly vilified and actually much more similar in his day-to-day reality to the model herein described than to the nazi-ish, totalitarian apparatus described – is evident and clearly due to the openly stated necessity of avoiding any identification with the Fascist experience, there is no denying that a lot of sound and easily doable ideas transpire from this little work.

The first is that the omnipresent State activity must be controlled if it is not to stifle the freedom of the citizen. These words were prophetic many decades ago but are tragically true today, after the advent of the “social state” (better said: socialist state) has created the idea that it be not only normal, but good that state nannyism should put its dirty nose in every activity of its citizens.

The second is the concept of subsidiarity: that the citizens should come together and create organisations meant to deal with those matters by which the citizens cannot adequately provide autonomously but do not want to leave to a pachydermic, bureaucratic, wasteful, invading State. Matters like wages, hours of work, regulation of competition, pension contribution, social care for the ill and disabled come to mind. This is a very modern concept, some aspects of which are highly developed and highly efficient in countries like Germany, and that should be given much bigger consideration today.

The third one (closely linked to the second) is the concept of proper corporativism: that such activities should be regulated by professional organisations similar to the guilds of old (and actually very similar to the corporazioni of Fascist memory), left free to regulate their own matters in a way able to make their industry at the same time competitive and worthwhile to work in. The bakers have different hours than the transport industry, but as they are all interested in the prosperity of their respective sector they will decide within their own professional guild how they want to have their own wages, working hours, pension, social security & Co. regulated, with a fair sharing of the burdens and profits making the industry attractive for both employers and employees and able to withstand the competition for skilled workforce aspiring to a decent wage and to a decent life.

All this – and this is the basic message – can be regulated and decided within the relevant guilds much more efficiently than through an all-pervasive State intervention imposing rules and obstacles (as the Italians beautifully say: lacci e lacciuoli) which are burdensome and counterproductive. If we think of Blighty, the recent proliferation of asphyxiating health and safety regulations and the even more recent tsunami of “equality” legislation are the best example of a self-serving, ever-expanding State apparatus only interested in creating jobs for their own protegees at the expense of the working – and risking – businesses of the country.

There is much to say for a wise, gradual delegation of powers to the professional organisations and to the local communities. When such systems are implemented, they tend to work well. The German health care system is broadly based on such principles and is infinitely more efficient and less expensive than the NHS Behemoth; so was the Italian health care system until the Sixties, when the cooperative-based, corporative health care system was replaced by a state monster of NHS inspiration. Professional bodies (say: for lawyers, chartered accountants & Co) have a good track record of being able to regulate themselves in a rather effective and efficient manner. Mutual help organisations like the Knights of Columbus in the United States show with what success individuals can organise themselves to provide for self-regulated social services. All this with a degree of efficiency and social justice unknown to Western European bureaucracies purely bent on creating consensus and job for potential voters who are, interestingly enough, never the ones who have to foot the bill.

There is a lot to say for this kind of Catholic corporatism. Not only from a moral and christian point of view, but also from a practical one. The reason that such a model is neglected is that – in this country as elsewhere – the citizens have been brainwashed into thinking that there is no alternative to a huge nosy aunt wanting to regulate your life and matters in the most minute details, allegedly for your good but in reality to procure jobs and favours for her own friends.

Mundabor

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