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Cautious Optimism

It has been rightly said that new ideas do not prevail because people are persuaded by them, but rather because the people who believed in the old ideas slowly die and are replaced by people raised with the new ideas.

We see examples of this everywhere, from the long process of “denazification” in Germany (which actually worked with the future generations much better than with those who had lived Nazism and had approved of Hitler)  to the great damage inflicted to Catholic orthodoxy by a generation and a half of priests and laymen raised with common places and populist rubbish.

If this is true, then the consequences of it are rather banal: the work of rebuilding Catholic identity must start now, and how many Sixty-Eighters will jump on the train is not really relevant. If, for example, the Vatican were to announce the replacement of the Novus Ordo with the Traditional Mass (a feat which, if truly wanted, could be accomplished in a handful of years) the impact on old potheads would be probably small, but the impact this would have on growing generations and on an awful lot of now non-instructed adults would be significant.

This sound long-term thinking seems not to be the specialty of many priests, who prefer to pander to the lies and fantasies of their awfully instructed and worse disposed grey-haired pewsitters rather than to start injecting some sense into the head of at least the young. The very fact that a priest who denies confirmation to a young heathen should make headlines  is an impressive testimony of where things are now.

The bishops should, of course, be the biggest part of the solution; alas, they are the biggest part of the problem: mainly Sixty-Eighters with no faith, no spine and no decency, they are appointed by Popes not much better than they (how do I know that? Because said Pope have appointed the bishops; by their deeds you’ll recognise them…) and they will simply not be the one who defend Catholicism, because they are the one who raped it. To them the same rule apply as to the other: they will largely die as faithless as they have lived, and may God forgive them the incalculable loss of souls they have aided and abetted.

Still, it seems to me – though I am the first to admit I suffer an almost pathological form of optimism  – that a new generation of priests is slowly occupying the pulpits, and in time a new generation of bishops will flourish out of them. The old V II generation will soon go to their (doubtful) reward, and from them decent Cardinals and Popes might result. I think I have at least anecdotical evidence to show that a new blood is starting to flow through the Church’s veins, and in time it will not fail to bring the much-needed Catholic oxygen to the pews.

It will be a long work; it might be some time before renewal starts in earnest, meaning: with that assertiveness the secular world calls “aggressive”; we might, I fear,  have to cope with indecisive, weak, or outright delusional Popes for a while, as the evil of Vatican II is evidently still running almost undisturbed within the corridors of the Vatican; but the signs are multiplying that those born today might get a much better instruction at their disposal than those born one generation. The problem is, those who might get a better instruction will be a lot less than those who would have get any form of instruction just two generations ago, so we have the situation of a smaller troop of more motivated people, instead of the bigger troop of indifferent ones.

I still think it will be an improvement: small professional armies have always worked much better than big drafted ones. In this, Lenin was probably right: a small minority of truly determined people can achieve much, and punch vastly above their weight.

I think we’ll be there one day. Let us pray for good priests and, in time, bishops.

Mundabor

Vintage Mundabor: A Michael Voris Omnibus

Below, the links to some older Michael Voris videos that were the object of a blog post.

In some cases, you might have to copy and paste an old link, or register to Real Catholic TV. Not a bad idea anyway.

I have repaired the links or looked for new ones when necessary. I trust the links to the videos all work fine. It is surprising how short-lived a link can be.

Enjoy this Michael Voris wreath.

Mundabor

“Can’t Do Their Job”

“Catechesis And Public Praise”

“The Catholic Internet Revolution”

Bishop Dolan And The Homo Church

“The Sobering Reality of Hell”

“You Can’t Be Both Charitable And Nice”

Catechesis and the winning of public praise

Knew a thing or two about proper catechesis: St. Pius X.

Below you will find another excellent product of the religious fervor of Michael Voris: “Teach First”, the “Vortex” message of the 20th July. In my eyes, some points are worth of special mention:

1) More than one hundred years ago, St.Pope X was complaining about the superficiality of catechesis. If I think of Italy, in those times the Catechism was customarily learned by heart and taught to every child, whilst Catholic devotions were so spread and so omnipresent (think of the processions! When have you last seen a proper procession?!) that everyone still able to breathe was exposed, volens nolens, to a massive amount of Catholic teaching. Still, it appears that at times (or in regions outside of the traditionally very devoted Italy) not enough was done.
One wonders what St. Pius X would say if he were among us today. I think he’d feel like kicking some backsides (not few of them purple, or red).

2) Faith itself is, to an extent, dependent from proper catechesis. Faith is like a plant that needs to be watered, not like a painting you hang on the wall and more or less forget there. This an another concept almost completely forgotten today and about which only the best among the priests will continue to insist: Faith is something you work at. If you listen to some atheists, it is as if they would have any right to be angry with an hypothetically existing God because He has not delivered the Faith to them.

3) The reason why the Catechism is at times neglected is, with the words of St. Pius X,

“…because[…] it does not lend itself to the winning of public praise”

It is not popular, the Catechism. It will never make of the priest the darling of the community. It will expose him to accusations of being “insensitive”, “intolerant”, “chauvinist”, “homophobic”, “uncharitable” (yes! Uncharitable!) and possibly altogether bad whilst the friendly Vicar down the road – with his suave smile and his easygoing, easy-to-accept theology of complacent tolerance for almost everything – will possibly not get many sheep, but will be considered by most a frightfully nice chap.

4) This vanity (says St. Pius X) is an obstacle to the salvation of souls (says Benedict XIV), which means that if a priest neglects proper catechesis, souls will be lost. I’d like to know when you have last heard a priest (or a Bishop) publicly speaking of salvation and damnation not in generic, easy to accept term (eg saying that those “destroying the environment” may commit a mortal sin: this is very easy as it is always someone else who “destroys the environment”), but in the same brutal terms used by Benedict XIV: that individual catechesis impacts individual salvation.

The reality of today is that even the most fundamental, most dramatic alternative of our life (in the end it will be Heaven or Hell, simple as that) is constantly pushed away from us from the very same people who should constantly remind us of it, whilst Hell is very often presented as something reserved for the Hitlers of the world, but very far from the reality of the sheep in the pews.

This is dangerous. Dangerous for the soul of the common parishioner, more dangerous for his priest, most dangerous for his bishop.

Enjoy the video

Mundabor

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