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“One Timothy Four” On The Church And The (Homosexual) Paedophile Scandal

Brutally Biased Corporation

Absolutely brilliant entry (some months old, but with all its freshness intact) of One Timothy Four about the various distortions of how the media and public opinion deal with the issue of the (homosexual) paedophile priest scandal. This article is notable because it comes from someone who, though in the meantime a full-fledged Catholic (and I mean real Catholic, not soi-disant one) had indirect but credible experience of the Anglican part of the matter. This is not to say that the Anglicans are particularly affected from the problem, or that the problem is exclusive competence of Christian denominations; only that it does help to put a thing or two in the right context.

Let us see the most salient phrases of this extremely interesting contribution:

there is good evidence (largely ignored by the media) that the sexual abuse of children in the Catholic Church and elsewhere grew in direct relationship to generalized sexual liberation

The BBC will never tell you this. The winds of “modernity” (or modernism) blowing after Vatican II carried with them a kind of “tolerance” bound not to stop in front of any sin. If we start saying in the seminaries that “it doesn’t help to see things in terms of sin” – I think this is another pearl of wisdom from our less-than-beloved Archbishop of Westminster, Vincent “Quisling” Nichols; but I smell a “fashionable” turn of phrase here – how can we be surprised if any kind of sin, even the worst, will be seen “not in terms of sin”? What is the concept of sin for, if not for the sin to be seen as such?

Growing up in the cofE, I can remember from a very young age being aware – thankfully not through personal experience – of Anglican clergy who had been allowed to quietly fall from grace because of ‘little boys’

(all emphases mine)

It would seem that this is not something suddenly exploded within the Church and before non-existent outside of Her.

And as an adult in the cofE, one continues to be aware on a slightly too regular basis of Anglican clergy who have been caught with child pornography on their computers or having been more directly involved in child sexual abuse.

This is not the golden past, this is the actual situation. Something the BBC never tells you anything about. Particularly if there’s a Pope coming, or some homo shouting “discrimination!”.

Limiting myself to my direct contemporaries at Anglican theological college, one has certainly been convicted of having child pornography on his computer and others have suffered directly and indirectly through Anglican clerical abuse. The one who has been caught is male, as most but not all abusers are, but also married (with children of his own) and is an enthusiast for women priests – so those who like to blame clerical abuse of children in the Catholic Church on priestly celibacy and negativity towards women need to think again, and stop using abuse to further other agendas.

This is very beautifully said. Abuse within the Anglican so-called church seems not to spare priestesses and to also affect married men with children. Oh well, this is the same that happens all over the world then! Very strange, I thought that in order to become a child abuser one had to have chosen celibacy…..

But the Anglican examples barely and only momentarily make the press, and – to throw the net wider – what about the widespread abuse of children and young people in secular care systems, and at the hands of the members of other caring professions where the breach of trust is surely every bit as heinous despite the fact the perpetrator does not wear a clerical collar?

Another very perceptive observation: not only are the Anglicans generally spared from the ire of the press, but for example the NHS seems to make headlines more for superbugs than for reasons related with their own people. The superbug allows the liberal press to attack the government at ease, the abuse issue would pose uncomfortable questions and demand a wider debate about the (homosexual) Catholic priest abuse issue, too.

The particular and real phenomenon of abuse by men who should never have been ordained as priests in the first place is being used: a) to distract us from the other many and varied forms of child abuse to which secular society continues to turn a blind eye; and b) as a generally useful and hefty stick with which to attempt to beat the Catholic Church into submission over other issues on which it and its teaching challenge secular society – such as describing homosexual inclination as a psychological and moral disorder.

Nothing to add here…..

…there is no excuse for using the abuse of children by particular Catholic priests to misdirect the attention of society away from its manifestation in institutions and contexts that are dear to the liberal heart but which haven’t shown anything like the same will as the Catholic Church now does to do something about child sexual abuse, and all because it doesn’t present a useful opportunity to bash the Pope.

…. or here.

A brilliant analysis. We should repeat these concepts and defend these arguments everytime the issue comes out among our friends and acquaintances either seriously misinformed or in the mood for an ego trip. In time, the wider public will start having a wider and more balanced perception of the problem.

Mundabor

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