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Corpus Christi, Badly Explained

This happened in a big Cathedral, on the feast of Corpus Domini (or rather the Sunday afterwards).

The homily began with a mention of Dietrich Bonhoeffer, the Protestant theologian who observed that disobedience and rebellion cannot be indifferent to God, and if you stage a Holocaust you'll have to pay for it. That Bonhoeffer's Protestantism was a blatant example of that very disobedience and rebellion was left unsaid. Not one word of criticism of heresy in general, either. No: with all the fine saints and thinkers the Church gave us, the man – possibly a bishop – had to pick a Protestant; to tell us something, by the way, that wins the 2015 Captain Obvious Award anyway.

It followed a rather brutal description of how we all are sinners, disobedient and rebellious; and yours truly thought “aha, now it gets interesting, and orthodox”. Alas, it wasn't to be. The word “redemption” was sparsely used, but “making things right” was used many times. Christ's sacrifice on the cross “makes things right”, because God agrees with Bonhoeffer and must therefore demand atonement for evil deeds. Result? Men sin – Christ atones – things are even.

The message basically ended here: Christ's sacrifice “makes things right”. It goes for the Holocaust, our own sinfulness, everything. God has played the “universal atonement” Divine Card. Rejoice.

No distinction between redemption and salvation. No warning of hell for the unrepentant sinner. A message remained unsaid, but floating in the air: Christ's sacrifice on the Cross takes care of everything, because the Cross “makes things right”.

Please do not say that the priest simply implied, and knew that he would be rightly understood. This was a priest – or a bishop – and he has the darned duty to say, not imply. As to his public, the audience – Cathedral packed – must have been the usual mix of badly instructed Catholics and Catholics not instructed at all, with the rare soundly instructed Catholic thrown in for “diversity”. These aren't times in which a priest can imply orthodoxy. Particularly so, when he has just built his homily on a Proddie theologian. Bonhoeffer was executed in April 1945. Methinks, our chap thought this would give him special rights…

So, what do we have? A huge audience going away after the Mass with the vague feeling that Protestant theologians are fully OK, and we mustn't be worried about our ultimate destiny because Christ “made all right”.

Then we wonder why supposed Catholics vote for abortion and sexual perversion, do not raise their children in the faith and look with indifference as the Country slips into outright Heatenism.

M

 

The Feast Of Corpus Domini

Pange, lingua, gloriosi Corporis mysterium!

The feast of  Corpus Domini (officially in English Speaking countries the “Solemnity of the Most Holy Body And Blood Of The Lord”) is a traditional Catholic solemnity instituted to celebrate the Real Presence consecrated in the Eucharist and celebrated on the Thursday after Trinity Sunday, that is: tomorrow. Corpus Domini is simply the Latin for “Lord’s Body”.

The origin of the feast lies in the vision of an Augustinian Nun, Juliana of Liege. This nun had always had a special veneration for the Blessed Sacrament, desiring to be in His presence for as long as possible.  According to Wikipedia:

This desire is said to have been increased by a vision of the Church under the appearance of the full moon having one dark spot, which signified the absence of such a solemnity. In 1208 she reported her first vision of Christ in which she was instructed to plead for the institution of the feast of Corpus Christi. The vision was repeated for the next 20 years but she kept it a secret. When she eventually relayed it to her confessor, he relayed it to the bishop. Juliana also petitioned the learned Dominican Hugh of St-Cher, Jacques Pantaléon (Archdeacon of Liège who later became Pope Urban IV) and Robert de Thorete, Bishop of Liège. At that time bishops could order feasts in their dioceses, so in 1246 Bishop Robert convened a synod and ordered a celebration of Corpus Christi to be held each year thereafter.

It is interesting to note that when the Church made of this a universal feast, St. Thomas Aquinas composed an ad hoc hymn, the Pange Lingua, which became one of the most famous hymns of the Church. The last two verses of the hymn gave origin to another famous hymn, the Tantum Ergo.

There is no doubt that this feast reached a high degree of popular participation in the centuries before the Heresies of Luther & Co., as proved by the lengthy controversy in Florence about whether the Corpus Domini procession should start from the newly erected Cathedral of Santa Maria del Fiore, or rather from its traditional location of the Dominican church of Santa Maria Novella. We also know that when the heresy of Calvin started to spread, particular caution had to be exercised to ensure adequate protection for the Precious Body, traditionally led in procession in a monstrance and now at risk of desecration through the heretical mob.

I also read several years ago in Germany – and have no ground to doubt – that this feast received additional impulse during the Counter-reformation, as the fact that the feast so obviously stresses the Real Presence and the miracle of Consecration made it very apt to be used as a vehicle of sound Catholic doctrine amidst the heretical impulses of those times.

The feast is not a holy day of obligation in the United Kingdom and has been moved to the following Sunday. Still, it would be good to try to go to Mass tomorrow if you can, or at least to find some time to stay in the presence of the Corpus Domini on the day of this beautiful, so intrinsically Catholic feast.

Mundabor

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