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Defensive Carry In The Time of Jesus

Roman-Gladius-700x467

 

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

We are not told if the Disciples were carrying open or concealed. I suspect they did both according to the occasion. On this particular occasion, only two out of eleven (Judas already gone, and he would not count anyway) were actually carrying. On other occasions they must have been more, because it is obvious that the Disciples here count the armed ones among them on that particular day.

Of these two, one would make a defensive use of his sword before long. 

These swords were, methinks, like the Roman gladius: a short but lethal sword, easy to carry and to use for short quarters combat, and therefore very apt for a defensive urban use. They clearly weren’t daggers, either. The word sword is not equivocal.    

Our Lord does not object to his disciples’ carrying in the least. Actually, he says to them they should carry more. No, actually I think he says all of them should carry.  Their right to keep and bear arms should, very obviously,  not be infringed. The Second Amendment is so very evangelical. 

Thought I would mention this blatant disregard of Our Lord for any form of arm control and, in fact, strong encouragement to defensive carry.

I am sure Hillary & Co. are very disappointed. 

M

 

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