If you visit the page of Canon212 (something which you should do every day, as I do) you will see, scrolling down on the left hand side column, the
“number of days since Francis received the Cardinal’s Dubia on Amoris Laetitia”.
As I write this, the count is 188.
I will not, on this occasion, be silent about another fact: that even the Dubia came after an extremely long, certainly gravely culpable silence from the clergy en masse. Amoris Laetitia was published on 8 April 2016. Heck, it’s almost a year, and we are still awaiting for the first (cough) blessed Cardinal to openly say that the encyclical is rubbish.
Now, the Church is normally slow. She is slow because she is prudent, and she is slow because in many situations slowness is a good course of action. But you see, slowness must then be prudent and/or a good course of action. Slowness isn’t good in itself.
The Church is also traditionally slow because, traditionally, information used to travel very slowly. When the one or other heretic started to get notoriety in some more or less obscure part of Europe it would take months (or years) before the thing got to the ears of Rome. Then it would get an awful lot of time only to reliably confirm the information and get more details. Then there might be other distant bishops and cardinals to consult with. In short, the slowness wasn’t there because people just slept one year at a time on well-known facts. The slowness was there because that was the way the entire world was.
Today is different. A published encyclical will be read all over the planet in a matter of hours. A papal tweet (boy, what has the world come to!) is spread worldwide instantly. Information is exchanged with extreme rapidity.
The Cardinals knew as a fact, when they decided to make the Dubia public, that they had been told that Francis would not answer them. How does waiting six months change any of this? They were told. They got the memo. The decision was made.
If a private correction was to be made, the time was very fast after getting the news that the Pope had decided not to answer. There was no need for the crème de la crème of Catholic theology to assemble at the Sorbonne, after consulting with who knows how many others. There was no need to visit the King of France and procure his support (financial, if needed) for the planned action.
The correction should have been officially made a week or two after being informed the man does not want to do his job, and a very public rebuke and accusation of promoting heresy should have come a week or two after that. All the rest is meowing of scared kitten.
What it would seem it might happen now is that the mountain will give birth to a country mouse: a shame for the church as a whole and something that makes the Four Cardinals look, if possible, even worse than those who have shut up from the beginning; then the latter have at least not tried to make themselves beautiful with faithful Catholics and smuggle themselves as the defenders of Catholic orthodoxy.
Francis must be laughing all the way to the porta potty at seeing that his opponents are such little boys, so fearful and so scared of him that they will not dare to do anything after showing a very, very, very big mouth. To add insult to injury, we are made to wait even for the country mouse, as if a banal reassertion of Catholic doctrine (something I have heard in church, and even in V II churches, in no uncertain terms at least a dozen times since the publication of Amoris Laetitia) were such a momentous event showing anything but the monumental cowardice of these supposed Princes.
I might still be wrong, of course. The kitten might still wake up lions one day. But what I keep hearing is only the most disgraceful meowing.
Let the Cardinals speak and be done with this farce. If they speak plainly, then let the serious battle begin. If they limit themselves to the meowing the longer the wait, the worse the shame.
This one here was on the twitter account of Canon 212.
You will forgive this native Italian for not understanding exactly what the Cardinal says, but what I could acoustically get is this:
- If there is no response the Cardinals will “correct the situation”, in a “respectful way”.
- they will, in this case, “draw the response to the question from the constant teaching of the Church”
This means, to put it plainly, that there will be no correction.
What there will be is only a sort or reminder, or integration. Something every Bishop can do every day. “The Pope has not answered the Dubia, so we will do it for him”. No demand that the Pope speaks himself. No ultimatums. No warning that the Pope is, by refusing to answer the Dubia, promoting heresy. Merely a faint meowing.
This will open the floodgates for more heresies and more perverted encyclicals letters, in which Francis implies all sorts of abominations and shuts up when asked to correct them. After which, a handful of kitten will tell us what we already know without the slightest need for them to remind us of the obvious. In the meantime, the heretical Pope will go on spreading heresies, and these people will seriously try to make us believe that they have fulfilled their duty.
Mind, it might come out differently in the end. It might be that the Cardinal does not want to show his hand right now.
However, if this were to be the situation it seems to me that Fra’ Cristoforo is absolutely right: no correction at all; with the addition of some blabla so that the Cardinals may try to save face.
These here are supposed to be Princes of the Church. In what miserable state we are.
I had to smile when I read about the Chilean Bishops reporting that Francis has expressed himself, oh so clearly, about his being against the very same abomination and sacrilege he has relentlessly pushed during his disgraceful Pontificate.
Mind, I do not doubt for a second that Francis has really spoken in the way indicated by the Bishops. What is also certain, though, is the following:
Firstly, even my cat knows that Francis is a damn Jesuit who says everything he thinks may profit him for the moment.
Secondly, this one here is a cunning rascal and a liar on steroids. Remember: “Soon, soon!”??
Thirdly, when a Pope is asked to officially answer some Dubia the only thing he has to do is to officially answer them, or have them answered by someone to whom he has given authority to do so. Rumours, reported speeches and “my cousin heard him say” are absolutely nowhere.
So no, if Francis thinks he can pull himself out of a difficult situation by trying to let us believe that he answered the Dubia without doing it he had better think again.
Liar. Coward. Jesuit.
Will, then, the famous correction come?
I quote the Bible:
Put not your trust in princes, nor in the son of man, in whom there is no help.
I will be very glad if the correction comes. I will be moderately sad if it doesn’t. But one way or the other my faith will not be shaken, my days will go on exactly in the same way and my salvation will not be directly influenced by it.
I believe in God, the Father Almighty. I do not believe in four Cardinals. As far as I am concerned, these Cardinals can decide to send themselves to hell together with the others and it’s their decision, not mine. Or they might decide to finally, finally, finally take a stand against Francis’ abomination and denounce at least his heresies, and bully for them. But no, my faith will not move one micron whether they speak or not.
Too many people think of the Church as a wonderful apparatus that never misses a bit. They lack historic depth and basic understanding of human nature. Several times in history the Church was plunged into chaos, and this chaos went on, at times, for many decades.
The Church has a supernatural and a human aspect. The supernatural aspect lies in her ultimate nature and function, and in the protection she enjoys. The human aspect is the way humans run her here on earth.
If Jesus had wanted the Church to be the Most Wonderful Perfect Institution He would have chosen angels, not men, to run her. The very first man he picked for the job denied him. Out of the very first twelve bishops one betrayed him, and other ten had no guts to show up at the foot of the cross. If your faith is shaken because we live in The Age Of The Kitten Cardinal you haven’t been paying attention both at doctrine and in history class.
I wish the Cardinals salvation. I hope that at least four of them will make a decisive step in that direction. But I wouldn’t be shocked at all in knowing, one day, that all of them went to hell, with no exception. Bishops and Cardinals do not decide about the validity of the Only Church. They can only decide about their eternal destiny vis-à-vis their duties towards her.
Hope that the Cardinals decidee to speak, but do not be discouraged if they don’t. Keep praying your rosary. Keep deepening your faith. Keep looking to heaven, where the saints are on your side, rather than in the gutter of cowardice and convenience , where you will find most bishops and cardinals.
One day we will die, and on that day whether Burke & Co. have found the nerve to finally, finally, finally do their damn job will not play any role in your salvation.
But pray your rosary, deepen your faith, resolve to be unshakable in your determination to die in the one true faith. And let any Cardinal who wants to send himself to hell.
Hell will be packed with kitten priests, kitten bishops and kitten cardinals.
Antonio Socci wrote it first, and the English-speaking press echoed it everywhere: it appears a number of Cardinals (a dozen, at least) have contracted a bad case of “buyer’s remorse”. They hope to persuade the Evil Clown to step down and go Obama himself somewhere very far, where he cannot cause any more damage. Not, mind, because they have suddenly discovered orthodoxy. Rather, because even they cannot ignore the huge amount of devastation the stellar incompetence of this man is causing at all levels of Church life.
Well, dear girls, this is what happens when you make Pope a South-American dictator with all the marks of his breed: arrogant, ignorant, fairly stupid, absolutely incompetent, but fully persuaded of his own greatness.
The fact that Socci wrote this, and many outlets were ready to echo the news, seems to show the rumour is considered credible. However, it does not need a genius to understand that a number of the less corrupted Cardinals have been thinking “what have we done” for a long while now, nor is the lower number floated around (a mere dozen according to the London The Times, whilst the original article of Socci in Italian has the far more robust “gran parte”, “a great part”. This indicates a majority within the original Bergoglio voter block, and also shows The Times might have their own sources) the indication of a major earthquake happening. Truth does not depend on numbers, but I doubt Francis will be much impressed by a dozen of kitten meowing. He might, however, be far more impressed by thirty, or forty, or fifty Cardinals, because they could hurt him badly.
If they were men, that is, instead of kitten.
Men act. Kitten whisper some meowing in the ear of journalists, because they know they will never have the guts to do anything else. I hope to be proven wrong. I believe I will be proven right.
Anyway, the proof of the pudding is in the eating and the proof of the Cardinals’ worry for their own salvation and the good of the Church can only be a very public denunciation of both Amoris Laetitia and Pope Francis’ silence about the Dubia. The best indication of how weak and emasculated these people are is exactly the fact that they have all the possibilities to completely destroy Francis’ papacy, and choose to meow with some journalist instead.
More than five months have passed since Francis received the original letter with the Dubia. The silence of the Cardinals is deafening. Whispering bitchy things in the ears of journalists is no substitute for doing one’s job. The time to act is now.
I notice here en passant that at least eight of these twelve (very probably more, assuming either that the Four Cardinals have not voted for Bergoglio or that Socci is right and they are way more than a dozen) have not dared to come out publicly in defence of the Dubia. No John Wayne among these, for sure.
We will see if, by some half-miracle, the Cardinals find the guts to do what absolutely needs to be done. I remain skeptical, and think that things will get much worse (perhaps, for decades) before they get better. For the time being, I would be happy enough if not forty, but four Cardinals found the guts to speak out plainly; but I very much doubt that, too. If they ever speak, my pint is on some more meowing that does not give Francis more than an itch.
I can picture a dozen of Cardinals very vividly, all dressed in red, hidden like little boys behind one of the huge columns in St Peter as Francis passes by, and whispering to each other that at least one of them should come out and confront the Pope; each one of them explaining to the others in hushed tones why it is not prudent that it should be him; letting Francis go by unchallenged as they whisper; and finally deciding, all together, to go bitch with a journalist instead.
I have this picture vividly in front of my eyes, and I do not know whether to laugh or cry.
The Church will survive this bunch of cowards.
Whether their soul survives this test is a different matter altogether.
Cardinal Coccopalmerio (a FrancisCardinal with the t-shirt) has, bizarrely, deserted his own press conference on occasion of the launch of a heretical booklet ‘splainin’ why the Church was wrong for 2,000 years, but heretics like himself and the Evil Clown are right. This is bizarre, but still understandable in view of the barrage of questions the heretical Cardinal clearly did not want to answer.
Even more bizarre, and outright absurd, is the rumour circulated by gay operatives of the Vatican that Coccopalmerio’s press conference would be the way the Pope answers the Dubia.
The Dubia are made exactly so, that either the Pope himself or someone who officially claims to speak for him with his authorisation (say: the head of the CDF stating “the Pope authorises me to answer in the following way”) can be considered a valid answer. What gay operatives in the Vatican allege the statements of a Cardinal should be considered counts exactly zero point zero. If Coccopalmerio is the signatory of an answer explicitly, officially authorised by Francis, then Francis (not Coccopalmerio) has answered. If the man is just spreading heretical statements, his statement cannot count as the Pope’s answer more than any other statement of any other Cardinal not officially qualified by the Pope as the answer to the Dubia.
We should never allow Francis’ gay Troops to state that (cough) hey, in a way, I mean, you might say, pretty clearly, that Francis has answered (in their sense, of course) when he hasn’t. Nor can Francis call himself out by just not answering. An answer is due and expected, and this answer must come from him. If the Pope refuses to answer, then clearly this silence condemns him and as such he must be condemned by whatever Bishops and Cardinals are still afraid of hell (not many, I gather). But really, what must not happen is that Francis is allowed to get away with having his own faggots stating he has answered without taking the responsibility and doing exactly that.
The Dubia were formulated as they were, and the vehicle of the Dubia itself was chosen, exactly in order not to allow Francis to hide behind interviews without a recorder, third party statements, and interpretations of various kind. He must say yes or no, and this is all there is to it. Including, of course, that his silence condemns him in the most blatant way anyway.
I do not know whether the private warning to the Pope that should precede the official censure has been delivered or not. What I know is that if the Cardinals do not follow through and do not condemn Francis for not answering (meaning here: condemn him for not answering; not simply compare his silence with a reaffirmation of truth coming from themselves) they deserve to be transferred to Guam en bloc (as the rumor has it this is about to happen to Cardinal Burke) and be buried there.
Enough with Popes heretical by silence, and Cardinals bravely meowing.
Time to call a heretic a heretic, no ifs and no buts. By now even my cat understood that Francis is a commie heretic anyway.
And as to the question:
No, I am not afraid to have a heretical Pope openly proclaim his heresy. It is certainly preferable to having a heretical Pope promoting heresy in less open ways. It has been decreed that we should live in such disgraceful times. Let us look at reality in the face, and fight the good fight.
We are not afraid.
I have already written that in this just begun 2017 we will have to get accustomed to a lot of absurd talk. It seems to me the recent interview of the Remnant with Cardinal Burke constitutes another example.
Let us leave aside Burke’s initial triple salto mortale, when he states again (make no mistake: to try to justify five months of shameful inaction) that Amoris Laetitia “is not an exercise of the papal magisterium” – an obvious, blatant contradiction with his actions from September on – . What I would like to focus on today is the following Q&A.
MJM: So what’s next, Your Eminence? If Pope Francis fails to answer your dubia, what’s the next course of action? You’ve spoken of the possibility of elevating this to a formal correction. But what exactly does that look like?
Cardinal Burke: Well, it doesn’t look too much differently than the dubia. In other words, the truths that seem to be called into question by AL would simply be placed alongside what the Church has always taught and practiced and annunciated in the official teaching of the Church. And in this way these errors would be corrected. Does that make sense to you?
No, it does not make sense to me. It does not make sense to me because it does not make sense at all.
A correction is, by definition, the stating of what is wrong together with the affirmation of what is right. My teachers at school did not write the correct spelling alongside the wrong one; they barred the wrong spelling, and put the right one in its place. That was wrong, but this is right.
What the Cardinal is stating now equates to saying – and I do not see any other interpretation of this – that the Cardinals would publish a statement of what is right without even daring to explicitly say what is wrong with Amoris Laetitia.
This is not a correction. This is not even a criticism. This is first-class V II meowing.
Such an exercise does not need to be preceded by Dubia. The Cardinals could have done it anytime. Such a reaction would, actually, justify the criticism that the Dubia were uncalled for in the first place. In short: Cardinal Burke’s answer is utter baloney.
The only logical consequence of the refusal of the Pope to answer the Dubia is the open condemnation of the relevant AL points as heretical, and the rebuke of the Pope who refused to set things right by answering the Dubia.
From this another logical necessity follows: that if the Pope keeps refusing to answer the Dubia and openly set things right, he must be declared a heretic himself.
It’s as simple as that. There is no escape from it. If Cardinal Burke thought he did not have the mettle for this, he was a fool in issuing the Dubia in the first place, much less publishing them.
I have been criticised for being sceptical about Cardinal Burke. But the fact is that I do not have a high degree of confidence in someone who, after an unprecedented attack to the faith, first criticises those who want to defend it and then awaits five months before he does something. This interview is, to me, another demonstration that Cardinal Burke must earn the confidence of faithful Catholics rather than think that, as he is one of the very few prelates meowing, the faithful will stand in awe in front of such magnificence.
No, the Cardinal’s plan does not make sense at all. It is the worst of V II cowardice and betrayal of Truth. It is like a government issuing an ultimatum and then, when the ultimatum is not complied with, proceeding to declare “disagreement” instead of war. It’s a loss of face, and the man is a fool if he thinks he can meow and be hailed as a Catholic lion. If he does what he says he will lose face, big time. Not for the first time.
Do not put your faith in any V II prelate until he has earned it, no matter how long his cappa magna.
These here are fair-weather shepherds.
I don't know you, but when I read the Catholic news I can't think of anything else than the now eagerly awaited correction: will it come? When? Signed by whom? Will it be necessary in the first place?
As already written in the last days, it is reasonable to suppose that such a correction will be made to Francis in camera caritatis first. The issue here is not whether Francis will be persuaded by the Cardinals; the issue is, rather, whether the private warning will be a credible threat, sufficient to persuade Francis to backpedal, or not.
Here is where it gets strange. Francis has certainly surrounded himself with sycophants telling him the Cardinals are isolated. However, the climate of fears the man himself has created will not encourage any bishop or Cardinal to have a word with him in private to try to dissuade him from being stubborn. Therefore, it is likely that whatever the Cardinals tell Francis – for example, “we have three dozen Cardinals and more than one hundred bishop ready to support us when we publicly correct you” – they will not be believed.
I have written on several occasions that if Francis is smart he will prefer to cave in. But the thing is, there are many signs indicating that the man is not smart. He will believe what is friends tell him and think that the silence of the others is, if not approval, at least acquiescence. He would underestimate the menace of orthodox bishops even if such a menace were to materialise. He will see no reason whatever to comply with the request of the Four Cardinals and answer – in the proper way, of course – to the Dubia.
It is, therefore, at this point more likely that the ball goes back in the half of the Four Cardinals. It is for them to now do what they – through Cardinal Burke – do what they say they would and let Francis taste the excrements of his own pontificate.
Alas, this us one who might even like the exercise.
Pretty strong words from Cardinal Burke in a new interview clearly meant to increase the pressure on Pope Francis to at least publicly declare he is Catholic, and avoid worse trouble.
The words that define the interview and send the clear message to Francis are the following ones:
If a Pope would formally profess heresy he would cease, by that act, to be the Pope
Naturally, and pretty much in style, Cardinal Burke goes on reassuring us of how much he likes Pope Francis, & Co. (this always surprises me; an obviously extremely grumpy, cantankerous, nasty, boorish and permanently insulting man appears to be liked by everyone. One wonders…). But the issue here is not of peoples, but of truths.
In another interview, it was indicated that the formal correction of Amoris Laetitia could appear in January, and would remain limited to correcting the document itself, not declaring the Pope a heretic (yours truly reported). Cardinal Burke is now sending a first message about what could happen after that correction.
It is, in fact, difficult to believe that the Cardinals would issue a formal correction of the Pope’s document as clearly heretical and, after a certain time has elapsed, would refuse to draw the conclusion that the Pope who still insists in not condemning the errors is himself a heretic.
Amoris Laetitia is, however you see his magisterial rank (the position of cardinal Burke that it hasn’t any was, of course, negated by the very act of posing the Dubia), a document Pope Francis has signed and for which he must answer. There is no way to deflect the accusations by saying that he doesn’t remember what he has written, or was drinking too much mate, or was in the bathroom when the document was released.
Every day that Francis avoids answering the Dubia, he digs a bigger hole for himself. He should swallow this bullfrog, lose face, and save what has left of his papacy, truly south-american in the scale of its failure.
What happens now is one of those multiple possibilities with the “inverted tree” diagram I cannot draw here.
The correction is issued, or not. If it is not issued the laity will keep condemning, and the Cardinals will keep shutting up. If it is issued the Pope will have two alternatives: finally answer the Dubia or further refuse to do so. If he answers the Dubia he will most certainly answer them in the proper way, and this particular matter at least will be settled. If he does not answer them the Cardinals will, once again, have the choice between shutting up and declaring him heretical and having “ceased to be Pope”. If the Pope is declared such, either nothing will happen (most bishops and cardinals simply refuse to enter the controversy and simply wait for the heretical Pope to die, as already happened for Honorius) and the not-anymore-Pope remains in office as a sort of Vatican squatter, or the “bishop against bishop” scenario sets in, and we have a number of Cardinals and a greater number of bishops willing to see this to its end. In this last scenario an imperfect, extraordinary council would be convened (say, in a place like Poland; or, more probably, Rome), at the end of which the pope would be declared a heretic in the same way as a murdered is declared a murdered when he is condemned, though in a factual sense he was a murderer the moment he committed the murder. The “inverted tree” can go on for very long, but at this point I think Francis would be told very clearly he either resigns or the cardinals and bishops kick him out with vast majority and physically remove him from office, after which a heresy trial begins.
It is sad to say that, as I write this, the most probable hypothesis still seems to be the first one: the Cardinals do not follow through, and the matter dies here.
The newest development in the matter of the dubia are now on LifeSiteNews. Quote:
“Now of course we are in the last days, days of strong grace, before the Solemnity of the Nativity of Our Lord, and then we have the Octave of the Solemnity and the celebrations at the beginning of the New Year – the whole mystery of Our Lord’s Birth and His Epiphany – so it would probably take place sometime after that.”
The cardinal, who is the patron of the Sovereign Order of Malta, said the format of the correction would be “very simple.”
“It would be direct, even as the dubia are, only in this case there would no longer be raising questions, but confronting the confusing statements in Amoris Laetitia with what has been the Church’s constant teaching and practice, and thereby correcting Amoris Laetitia,” he said.
Two elements emerge:
- The awaited correction of Amoris Laetitia is scheduled for ” sometime after the Epiphany. I think it’s reasonable, when reading the timeline of events mentioned by the Cardinal as, so to speak, in the way of an earlier declaration, to expect it for sometime before the end of January.
- The correction will (at least at this stage) pertain to Amoris Laetitia only. Therefore, it will not entail a formal declaration that the Pope is himself a heretic. However, it seems to follow from the premises that if Francis, after the correction of Amoris Laetitia, insists in not answering the dubia he will, at some point, have to be declared a heretic in view of his obstinacy.
It is impossible not to see in the interview a further warning to Pope Francis. It is also noticed by more and more people (Edward Pentin already did it, now Ross Douthat agrees) that if not Amoris Laetitia, but the dubia were scandalous we could not save ourselves from a tidal wave of public declarations of solidarity with the Pope and condemnation of the Four Cardinals. Nothing of the sort is happening, and the only ones who have run to defend the Pope were notorious dissenters, perverted Jesuits, and “philosophers” once again licking the boots of those in power, as they have done all life. None of those silent bishops can be called in any way courageous, or even right, as they have the darn duty to defend the teaching of the Church with more than silence. However, I can’t imagine that Francis hasn’t got the message.
Sadly, Francis has already seen that these bishops are very ready, and many of them willing to be strong-armed (the dismal silence after Amoris Laetitia is ample evidence of this), so at this point it requires a healthy dose of optimism to think that Francis will simply cave in. Remember: the dubia have already cut off any possibility for him to waffle himself out of the situation. Therefore, either he or the Cardinals will have to lose face on this.
I had thought that, the Vatican ways being always so slow, Francis would have been given more ample time to reflect on how to organise his defeat, as it seemed not realistic to me that after the Cardinals need five months to decide that Amoris Laetitia is very, very bad, they would not give Francis an even longer time to come to the same conclusion. Still, this correction still appears to be scheduled around four full months after the original letter, and the Cardinals might be trying a last display of determination after having been informed that Francis will not answer the dubia, full stop.
As Christmas approaches, I invite all my readers to set aside the polite fluff and sincerely, openly pray the Lord that he may, in His mercy, rid us of this unspeakable disgrace of a Pope.
As we get into the Third Sunday of Advent, I have a clear feeling this Christmas will see us more optimistic for the future than any Christmas since 2012.
Some of you will have read that Bishops Schneider and some others met in Rome on December 5 and discussed the matter of the Dubia.
The full text of Bishop Schneider’s talk has now been released, and it is a full declaration of war on heresy. I invite you to read this lengthy talk in its entirety.
The main points that Bishop Schneider wants to make are, in my opinion, the following:
- This is not the first time in the history of the Church that weak prelates cave in to the desire of powerful others (Kings and Emperors in the past, Kirchensteuer-payers and public opinion today) to have God’s law set aside. Nihil sub sole novi, cowardice and threats included.
- Faithful prelates will tolerate no compromise with the Heresy of Kasper (and Francis). That door is shut. Francis can forget it just as well as Napoleon had to, though Francis will certainly be able to count on the complicity of many cardinals, just as Napoleon did.
The talk is momentous. There is no way the Four Cardinals do not approve every word, and it is apparent Schneider speaks on their behalf to his audience. The best evidence of this is a lenghty quote from the absolutely brutal statement from Cardinal Brandmueller (one of the Four)
“In the case we have examined, this means that that, regarding the dogma of the unity, of the sacramentality, and of the indissolubility of a marriage between two baptized people, there is no way back if not – inevitable and therefore to be rejected – of considering it to be an error which must be corrected. The way of acting of Nicholas I in the dispute regarding the new marriage of Lothair II, as conscious of principle as it was inflexible and fearless, constitutes an important milestone on the road to affirming the doctrine regarding marriage in the Germanic cultural context. The fact that this Pope, like various of his successors on similar occasions, proved himself to be the advocate of the dignity of the person and of the liberty of the weak – in general they were women – has made Nicholas I worthy of the respect of historiographers, of the crown of sanctity, and of the title of ‘Great.’”
Cardinal Brandmueller makes two points here: the first is that there is no other way out from this situation than for Francis to a) retract or b) be corrected. The second is a contrast between a courageous Pope of the past and a cowardly, heretical Pope of the present.
And concerning the heretical Pope of the present, please look at the tone of Bishop Schneider, who openly mocks the heretics of our day ( for example when he states: “Perhaps they did it for pastoral motives and for advancing the possibility of a pastoral accompaniment and discernment”) in a way that is the nearest to accusing Francis, short of a direct shot.
I can’t see how there can be any retreat from Schneider & Co now. I trust even Francis will have the brains to get that, if it is explained to him slowly a couple of times.
This does not look like an attempt to find a compromise. The terms chosen are such that not acting on them would cause the most grievous loss of face for the party of the Four Cardinals.
If Francis had illusions that this matter may deflate from itself, he can abandon it now.
The Dubia affair is, already at this early stage, causing all sorts of traitors to emerge. We must be clear that many of those will be Bishops and Cardinals accustomed to be orthodox only when this is not really dangerous for one’s privileges and position.
One example is Cardinal Napier, who released an obscene series of tweets defending Pope Francis’ non-anser to the Dubia.
The paucity of the man was fully revealed when he, himself, refused to reply to the last tweet, with which a faithful Catholic confronted the Cardinal with the obvious stupidity of his position.
We have come to this: the faithful publicly teach the faith to those who should protect it and teach it to them.
Cardinal Napier can take his place among the Judases.
We keep siding with the Lord.
There is an achingly beautiful article from Hilary White on One Peter Five that I would suggest my reader take the time to read. It is, if you wish, a tale of redemption, the announcement that the Cavalry has finally showed up or, as the author beautifully said,
For us English, living on short rations in our bomb shelters, it is like hearing that the Americans have finally decided to join in.
The fundamental premise of the article is a handful of concepts that I repeat often: 1) Pope Francis is the unavoidable consequence of a rot that has been forming in the last fifty years. He is, if you wish, the explosion of a huge bubo that had been growing in the past half century whilst the vast majority praised the full airport masses of popes who kept appointing heretics as bishops, and kept tolerating heresy in many overt or covert ways at all level of Church life. 2) Francis has now come, as a plague allowed by the Lord to show us whereto our madness leads; to show us, in a word, that we can’t have Vatican II and orthodoxy at the same time. 3) These are great times for a faithful Catholic, because we can live and die in allegiance to Christ when all the world is against us. This is, as I have also stated, our very own “finest hour”.
However, I must disagree with the author of the linked article concerning two points: whether the war has already started, and whether the Cavalry has really showed up.
At the cost of being cynical, I must repeat that I still do not have much trust in the will of the four Cardinals to really start a conflict. If I were from Missouri, I would say “show me”. The Cardinals have pointed their cannons on Fort Sumter, but they haven’t started the cannonade yet. After months of silence from our hierarchy (including the four), I’d say I will wait until I see the smoke from the guns before I consider this war started.
In the same vein, up to now the interventions in favour of the four Cardinals have been few and far between: a couple of bishops here (I recall three in total), half a Cardinal there. Not much. If, for example, the entire Polish Bishops’ Conference were to release a hard-worded statement demanding that Francis answers the dubia, and does it in the proper way, then I would be persuaded that a strong front line is forming or, if you wish, that a Confederate Army is now operative. What I see up to now is… not much.
Then there is the big question of what happens next. I would like to share Ms White’s optimism that the dubia are the sign that things will soon improve, but I can’t get myself to think it. Decades of cowardice are not likely (bar a huge Divine intervention) to be overcome in a matter of months or in a few years. The poison of V II runs deep in the veins of the Church (actually, it runs pretty deep even in the veins of the Four Cardinals). The confrontation, if it comes, is likely going to end, at least initially, with the crushing of the opposition of Francis and the complicit silence of most of our clergy. What happens next is everyone’s bet, but when I look at our bishops I see an army of 8,000 kitten unfit to wage I do not say a war, but a loud meowing.
Then there is the matter of the apparition of Our Lady in Quito. I believe in the apparition, and am therefore braced for much, much worse than we see today. At some point, I expect Francis – or his successors – to try to “merge” Catholics and Lutherans, or declare Marxism part of the social teaching of the Church, or such like. I expect the bubo to not only explode, but to spread his pus everywhere, probably for decades. Fifty years of madness aren’t forgotten because of four not entirely sane (remember: they are part of the same madness!) Cardinals. Actually, I have a hunch that fifty years of drunken madness might well have to be paid with fifty years of excruciating pain.
But yes, it is a great time to be a Catholic. We will, possibly in the next half century, live and die believing in the faith of our Father amidst a world that ridicules and insults us.
It is a great Grace the Lord is giving us.
At some point, from somewhere, a handful of great generals and fearless heroes like General Lee and “Stonewall” Jackson will appear, and these Lees and Jacksons will lead us to victory; because whilst Lee’s and Jackson’s eventual defeat was almost inevitable, our own victory is already providentially ordained.
But I doubt that this will happen in my lifetime, and encourage my readers to prepare themselves to decades of conflict whatever happens; even if the Four Cardinals abandon us, or are left completely isolated, or are declared heretics by the Evil Clown.
As to myself, as I write this I can’t even have the consolation of at least seeing the start of the war.
If the past is any guidance for the future, one can make some pretty reasonable assumption as to what happens next: official silence, unofficial bitching, covert intimidation, and FrancisPropaganda from the papal (homo) entourage.
Remember what happened after the first synod: there was no official, worded challenge to the bishops who had revolted against the heretical mid-way document (the infamous Relatio post disceptationem). However, the Evil Clown went on and on for months, bashing the doctors of the law etc, and leaving no doubt as t whom he was meaning. This is the official silence and unofficial bitching part.
But Francis also stated, in his final speech, that the bishops now had one year time to, more or less, change their mind. That was the beginning of the covert intimidation that has been going on since. Finally, the Evil Clown unleashed a number of more or less perverted followers on a Twitter and interview campaign.
I think the pattern will now be repeated. Expect the Evil Clown to unleash his oversized Inner Bitch in almost every off-the-cuff rant, out of sheer anger that some of his Cardinals refuse to follow the Communist Party line. However, I expect no “yes or no” answer to the Dubia: it will be either silence or FrancisWaffle with the statement that well, that's the answer, and do with that what you want.
In the meantime, horrible things will be promised to the bishops and cardinals who are suspected of Catholicism, like for example withdrawal of promotions, transfer or (horrible dictu!) even demotion. I trust this will be enough to scare most of them, and possibly all of them.
However, it could go the other way: more and more bishops and cardinals find on eBay little-used backbones and male genitals and, after much trembling, click “buy it now”; after which they finally decide to start doing their job and Make the Vatican Great Again.
Not very likely, but you never know.
We live in strange, disturbing, but on occasion extremely exhilarating times.
LifeSiteNews has posted a petition of support to the Cardinals asking Francis to answer the dubia.
This is another of the tragicomic aspects of these days: faithful having to ask Francis to do his darn job and confirm the faithful in the faith.
You might say: it’s a useless petition, because he will do what he likes anyway.
My answer would be: it’s a useful petition, because he exposes Francis and keeps the attention on the dubia and the situation of, in fact, suspended heresy declaration for Amoris Laetitia.
I invite you to have fun and sign the petition. Contribute with you little, honest nail to the coffin of this disgraceful Pontificate.
Francis work and legacy do not deserve any (ahem) mercy. This pontificate must be nuked. Nothing must remain of it that a faithful Catholic would even remotely consider. You can give your little contribution to the post-Francis reconstruction whilst the man is still breathing.
Please consider signing the petition.