Father Z has, some time ago, posted an interesting post about a Catholic churchgoer explaining why she might renounce communion on the tongue.
What could have seemed the usual rant of an oldish feminist now deciding that communion on the tongue is too much identified with “Catholic Crusaders” turned out to be a real and well-meant concern of desecration of the host due to the inability of many “extraordinary ministers” to cope with communion on the tongue.
I’d like to give my short comment in the usual intolerant and crusader-like way.
1) If you ask me, the lady’s mistake was that she chose to receive communion from an eucharistic minister in the first place. As the priest is always there giving communion a Catholic who wants to receive on the tongue should actually do the obvious thing and queue on the priest’s line, whilst the “communion in the hand”-crowd will be left, if they really really want, to the eucharistic minister(ess).
2) The priest can certainly be blamed for not properly training the eucharistic ministers but in all honesty, not many priests expect one who wants to receive on the tongue to queue on the eucharistic minister’s line. I was surprised to read that something like that happens at all.
3) My personal experience is that on such occasions (where eucharistic ministers are present) the queue to receive from the priest is much longer than the ones to receive from the eucharistic ministers and I have seen scenes that were authentically embarrassing for the latter. Nowadays, eucharistic ministers are as much in fashion as bell bottom jeans. Thank God for that.
4) It goes without saying that the recovery of sound Catholic practice goes through the abolition of eucharistic ministers, a sad and ridiculous leftover of years of theological drunkenness and liturgical abuse. The same goes for the communion in the hand, something reminding me more and more of Donald Trump’s hair or Elton John’s clothes.
A conservative Catholic should, in my eyes, vote with his own feet and receive communion in the same way as countless generations before him have done.
It is not about better training the eucharistic minister. It is about getting rid of (well) her.