Today, the 13 October 2014, nineteen months exact in this disgraceful pontificate, will probably remain in history as one of the darkest days in the history of the Church.
I welcome anyone who could point out to a precedent in which not from a Luther or Arius, but from a Synod very heavily influenced by the Pope such astonishingly satanical expressions have been produced, as the ones below.
Here a little choice. More on this as time allows.
In considering the principle of gradualness in the divine salvific plan, one asks what possibilities are given to married couples who experience the failure of their marriage, or rather how it is possible to offer them Christ’s help through the ministry of the Church. In this respect, a significant hermeneutic key comes from the teaching of Vatican Council II, which, while it affirms that “although many elements of sanctification and of truth are found outside of its visible structure … these elements, as gifts belonging to the Church of Christ, are forces impelling toward Catholic unity” (Lumen Gentium, 8).
Translation: in the same way as we have polluted the Church for now 50 years with unspeakable bollocks about all the “good” residing among heretics and infidels qua heretics and infidels, now we can, if we make another little step, make the same with marriage, and proceed to utterly demolish Our Lord’s message on marriage by stating how many good elements of sanctification are present in people who are living in mortal sin. Which is new, and daring. Lumen Gentium already told us that the beheading of Christians is a force impelling toward Catholic unity
In this light, the value and consistency of natural marriage must first be emphasized. Some ask whether the sacramental fullness of marriage does not exclude the possibility of recognizing positive elements even [in] the imperfect forms that may be found outside this nuptial situation, which are in any case ordered in relation to it.
In this light, after we have paid some lip tribute to what the Church has always said, some ask whether two concubines who live together more uxorio, and clearly in mortal sin for all the world to see, should not be seen in the positive elements of their sinful, adulterous union, in their scandal, and in their mortal sin. Let us see: perhaps they have a great sense of humour? Do they love dogs? Are they not sweet, as they hold hands seeing “Notting Hill”, or “About a Boy”? How valuable is that? This is like Mastercard: priceless!
The doctrine of levels of communion, formulated by Vatican Council II, confirms the vision of a structured way of participating in the Mysterium Ecclesiae by baptized persons.
The doctrine of levels of communion, of which no one had ever heard anything before Vatican II, can be applied here too: some people are in communion because they are married; and some other people are in another (lesser! Lesser! Of course!) degree of communion because they are concubines living in mortal sin; a fact in which we, who are far more tolerant than Jesus, see an awful lot of good. Think of it as “cool” and “premium” membership. The members must be inspired to upgrade. But they are already at the “cool” level. Vatican II taught us so.
Realizing the need, therefore, for spiritual discernment with regard to cohabitation, civil marriages and divorced and remarried persons, it is the task of the Church to recognize those seeds of the Word that have spread beyond its visible and sacramental boundaries. Following the expansive gaze of Christ, whose light illuminates every man (cf. Jn 1,9; cf. Gaudium et Spes, 22), the Church turns respectfully to those who participate in her life in an incomplete and imperfect way, appreciating the positive values they contain rather than their limitations and shortcomings.
Therefore, we, who are lurid underworld figures sucking it up to the world like whores on cocaine, manage to see “seeds of the Word” even in what goes frontally again the very words of Our Lord. Because, you see, we are just whores of Satan. What Satan wants, we will call “recognising [those] seeds of the Word”.
The Gospel of the family, while it shines in the witness of many families who live coherently their fidelity to the sacrament, with their mature fruits of authentic daily sanctity must also nurture those seeds that are yet to mature, and must care for those trees that have dried up and wish not to be neglected.
A concubinage, adulterous or not, is not a mortal sin and a scandal. It is a tender plant that we must nurture. The concubines are not at immediate risk of eternal damnation. They are plants in need of watering. We have been, for 2,000 years, such bad gardeners!
In this respect, a new dimension of today’s family pastoral consists of accepting the reality of civil marriage and also cohabitation, taking into account the due differences. Indeed, when a union reaches a notable level of stability through a public bond, is characterized by deep affection, responsibility with regard to offspring, and capacity to withstand tests, it may be seen as a germ to be accompanied in development towards the sacrament of marriage.
In this respect, a modern bishop-whore of the XXI century “accepts” civil marriage and also cohabitation. This is a new dimension of being pastoral, because up to now being pastoral meant being a good shepherd, and leading people to God. Indeed, indeed we do not care a straw for Jesus! For us, if two concubines in mortal sin reach a notable level of stability in their mortal sin, what’s not to like? Do they not raise their children, like every couple of savages would do? Where’s your beef, then? Indeed, indeed we do not care a fig for the Lord! For us, when an adulterer has been very constant in his betrayal of his only spouse, it may be seen as a germ to be accompanied in development toward the sacrament of marriage? Again: an upgrade, so to speak.
Please, former spouse, die soon! Can’t you accept the reality of civil marriage and cohabitation?
This, concerning those who are not perverts.
The perverts, and more general consideration about these little whores of Satan, are for another post.
Now it’s very late, and I am very tired.
Today we have seen satanical material to last for a long time.
From today, one can safely say he who still insists in not seeing the evil of Francis has completely and utterly deserved every punishment that God throws his way. I mean, obviously every punishment of God is always deserved; but in this case is deserved because no one has the right to say he is so stupid he couldn’t see.
This is to such an astonishing extent the exact contrary of what the Church has always held sacred, that to profess allegiance to this rubbish can only mean to profess allegiance to Satan.
And the worst (if possible) must still come. Then only pedophiles and child-rapists are, for now, excluded from this madness.
Very probably, Satan has thought the time is not ripe, yet, for that.