This, my dear readers, is one of the rare occasion when I link to a (quality) Sedevacantist site. I do not need to repeat here (but I do it anyway) that Sedevacantism is wrong, you might endanger your soul if you follow it, and I will continue to delete any comment even vaguely smelling of Sedevacantism, because in this blog we prefer to deal with reality – however unpleasant – rather than fabricating a reality of our own for our own reassurance.
Capito? Very well..
The article merits the very rare honour of a mention on this blog because of its very extensive, and very catholic explanation of what a Catholic is supposed to do or not do in time of heresy or emergency, or when the enemy tries to strike at the foundation of Truth.
I leave you to read for yourself the parts concerning:
- the “uncharitable” words of Our Lords. Words which, if written today in a catholic blog, would attract all kind of accusations of being uncharitable, inflammatory, and utterly counterproductive.
- the distinction between right criticism and contumely, a concept utterly lost in the Patheos-like blogosphere.
- further proof of “uncharitable” words from the Old testament.
- The necessary requirement that the accusations be truthful.
After you have perused the first parts, I will attract your attention on the last one: the retaliation ad hominem in the face of enemy attack.
Here, I leave the word to the author, Father Felix Sarda Y Salvani. I liked the emphases, and kept them.
CHAPTER 21 Personal Polemics and Liberalism
“It is all well enough to make war on abstract doctrines” some may say, “but in combating error, be it ever so evident, is it so proper to make an attack upon the persons of those who uphold it?” We reply that very often it is, and not only proper, but at times even indispensable and meritorious before God and men.
The accusation of indulging in personalities is not spared to Catholic apologists, and when Liberals and those tainted with Liberalism have hurled it at our heads, they imagine that we are overwhelmed by the charge. But they deceive themselves. We are not so easily thrust into the background. We have reason–and substantial reason–on our side. In order to combat and discredit false ideas, we must inspire contempt and horror in the hearts of the multitude for those who seek to seduce and debauch them. A disease is inseparable from the persons of the diseased.
The cholera threatening a country comes in the persons of the infected. If we wish to exclude it, we must exclude them. Now ideas do not in any case go about in the abstract; they neither spread nor propagate of themselves. Left to themselves–if it be possible to imagine them apart from those who conceive them–they would never produce all the evil from which society suffers. It is only in the concrete that they are effective, when they are the personal product of those who conceive them. They are like the arrows and the balls which would hurt no one if they were not shot from the bow or the gun. It is the archer and the gunner to whom we should give our first attention; save for them, the fire would not be murderous. Any other method of warfare might be Liberal, if you please, but it would not be common sense.
The authors and propagators of heretical doctrines are soldiers with poisoned weapons in their bands. Their arms are the book, the journal, the lecture, their personal influence. Is it sufficient to dodge their blows? Not at all; the first thing necessary is to demolish the combatant himself. When he is hors de combat [“out of the fight”], he can do no more mischief.
It is therefore perfectly proper not only to discredit any book, journal or discourse of the enemy, but it is also proper, in certain cases, even to discredit his person; for in warfare, beyond question, the principal element is the person engaged, as the gunner is the principal factor in an artillery fight and not the cannon, the powder, and the bomb. It is thus lawful, in certain cases, to expose the infamy of a Liberal opponent, to bring his habits into contempt and to drag his name in the mire. Yes, this is permissible, permissible in prose, in verse, in caricature, in a serious vein or in badinage, by every means and method within reach. The only restriction is not to employ a lie in the service of justice. This never. Under no pretext may we sully the truth, even to the dotting of an “i'” As a French writer says: “Truth is the only charity allowed in history,” and, we may add, in the defense of religion and society.
The Fathers of the Church support this thesis. The very titles of their works clearly show that, in their contests with heresy, their first blows were at the heresiarchs. The works of St. Augustine almost always bear the name of the author of the heresy against which they are written: Contra Fortunatum Manichoeum, Adversus Adamanctum, Contra Felicem, Contra Secundinum, Quis fuerit Petiamus, De gestis Pelagii, Quis fuerit julianus, etc. Thus, the greater part of the polemics of this great Father and Doctor of the Church was personal, aggressive, biographical, as well as doctrinal–a hand-to-hand struggle with heretics, as well as with heresy. What we here say of St. Augustine we can say of the other Fathers.
Whence do the Liberals derive their power to impose upon us the new obligation of fighting error only in the abstract and of lavishing smiles and flattery upon them? We, the Ultramontanes, will fight our battles according to Christian tradition and defend the Faith as it has always been defended in the Church of God. When it strikes, let the sword of the Catholic polemist wound, and when it wounds, wound mortally. This is the only real and efficacious means of waging war.
A disease is inseparable from the person of the diseased. Francis is an Evil Clown because he is a heretic and enemy of the Church, and for no other reason. I don’t know the man. As far as I know he could have died in Buenos Aires without myself and countless bloggers even becoming more than vaguely aware of his existence. But I know the heretic. Now that is the problem.
Very often, says the author, it is indispensable and meritorious before God and men to attack those who uphold error. I suggest that one reflects ten thousand times before doing so with a Pope. But I also suggest that he reflects, with the same intellectual honesty and fear of the Lord, whether the heresy upheld by the very pope does not make the pope infinitely more worthy of personal attack and mockery than anyone else. Then at some point you will have to decide what is more important to you, Christ or Francis; and in front of such unprecedented attack I do not think Christ will look very mildly on you if you think you can sit on the fence and content yourself with “on the one hand” and “on the other hand”.
The situation of a pope constantly and publicly attacking the faith is unprecedented. Un.pre.ce.den.ted. Christ and His Truth are always the same. Choose this day to Whom your allegiance goes, and do not think being a pansy will bring you anywhere. Christ did not come bringing pansies. He came with a sword.
We must inspire contempt and horror in the heart of the multitude. The multitudes aren’t very impressed if you write that, with all due respect, you think that the words of the Holy Father have been, perhaps, and how shall you put it, a tad imprudent. This is going to go exactly nowhere, though it might make you feel better in the moment.
The reader must have the reality smashed in front of his face. Contempt and horror. That’s the way.
It is not enough to criticise the cannon. The gunner must go down. If you can look at the last two and a half year and not understand who the Chief Gunner is, I smell reprobation in you. Amazingly, an army of bloggers very well know who the Chief Gunner is. But they think they are fine with writing that the cannon is very bad, but the “holy” gunner is probably just badly advised, and they are sure he is the holiest of men.
Is it permissible, then, to aim at the gunner?
“Yes, this is permissible, permissible in prose, in verse, in caricature, in a serious vein or in badinage, by every means and method within reach”.
Amen. Read it again. And again. What shall we do: look at heresy advance and oppose our polite disagreement?
“When it strikes, let the sword of the Catholic polemist wound, and when it wounds, wound mortally. This is the only real and efficacious means of waging war”.
Look! A man! Not one of those polite pansies of the “I wish our dear pope Francis would talk less to the journalists” sort.
We are in the middle of a war against heresy, in which the Pope sides with the heretics and leads their army. The sooner you get this, the sooner the huge cognitive dissonance in your brain will dissolve and make place for a clear understanding of reality.
Reality is shouting at us in the face. It says that there obviously is a Pope, and that this Pope is a heretic (as happened in the past already). What is different today is that the Pope’s heresies travel around the word in hours, and they basically never stop coming in one form or another. Today’s papal heresy is more dangerous than any heresy of the past, with the possible exception of the Arian one. Today’s heresy is both far more pervasive and far more insisted than the ones of the past. It is also more dangerous, because whilst the man will never fool a properly instructed – or even serious and sincere – Catholic, he will create a cultural ripple effect that will spread very wide, and countless atheists or indifferent people will take it as a matter of simple truth that the church “changes” and wants to “steer a new course” on adultery, fornication, sodomy & Co, like any political party or protestant sect. This equates to neutering the message of the Church for everyone who does not know it already. It’s the perfect de-evangelisation tool. Satan at work all right.
Look at reality. Realise that you cannot shape your own world at your own liking. Face the reality of an Evil Clown as Pope.
And then take your sword and your rosary, and fight as bravely as you can.
You don’t want to die and say: “I wanted to be polite”. You want to die and say: “I saw the evil, and I called it with its name”.
Let the sword wound mortally.
“Supreme Catholic intransigence is nothing but supreme Catholic charity. This supreme charity is practiced in relation to our neighbor when, for his good, the guilty neighbor is crossed, humiliated, upset and chastised.
This supreme charity is practiced in relation to the common good when, to protect another from the contagion of evil, intransigence is used to denounce the promoters of evil, unmasking them as wicked and perverse and holding them up to public contempt, horror and execration. If it is possible, the one exercising intransigence should request the zeal of the public force [police] to contain and punish these evildoers.
Finally, supreme charity is practiced in relation to God when, for His glory and in His service, it becomes necessary for the one exercising intransigence to put aside all human considerations, to trample underfoot all human respect, to sacrifice all human interests, and risk even life itself to attain such a high end.”
Fr. Felix Sardá y Salvany, “Liberalism is a Sin”,
[it is] “completely unacceptable and profoundly wrong to look down on, belittle, isolate and cast out those who have different sexual orientations. Homophobia is a huge sin.”
Mr Justin Welby, so-called Archbishop of Canterbury