The news of the shelving sine die of Fulton Sheen's cause for beatification comes at the same time as the announcement that the Obese Cardinal will participate to the gay parade (because, make no mistake, this is what it has become) on St Patrick' day.
Dolan is, from what one can understand, behind the decision. But one really can't understand much because, in pure Francis-FFI-style, not much is said.
The beatification cause was now well advanced, the official approval of the miracle expected in just a few months. This is, I am informed, not a miracle in Paul VI-style, but a real one.
Can you imagine the embarrassment of both Cardinal Dolan and the Unholy Father at the prospect of such a beatification? Would they not, then, have to look for a last-minute excuse to prevent it? And if this is so, why then wait for the last minute, when the miracle is already approved? Far better, then, to stop everything in its tracks now, before things get too embarrassing.
We don't know much about this matter.
But I think we know everything there is to know.
Intercede for us, Venerable Fulton Sheen; that we may be freed very soon from this disgraceful clergy.
Feast your eyes (and ears!) with this Catholic pearl.
Not only you find here a beautiful Tridentine Solemn Mass almost in its entirety, but you also have the commentary of no less than Fulton Sheen, both explaining details of the Mass and providing a short translation of the Latin text as it is sung. This is the Easter Mass of 1941 in the church of Our Lady Of Sorrows, Chicago.
The beauty and solemnity of this Easter Mass, the reverence, the accuracy of every detail (beautifully explained by Fulton Sheen) put to shame the very thought of getting rid of such breathtaking splendour.
Seriously, what the Conciliar Father were thinking – and in the years immediately after the Council, figuratively speaking, smoking – will always be beyond my simple understanding.
The cause for the beatification of Fulton Sheen, a great man of God this blog has written about on several occasions (try here and here, or perhaps here), is now to be started again after a strange interruption due, in its essence, to a controversy about where his mortal spoils should rest (with New York having allegedly verbally promised to allow the tomb to be transferred to Peoria,then allegedly not delivering on the promise and so endangering the shrine project therein conceived, with the result that Peoria’s diocese stopped the procedure altogether).
It is a pleasure to read that a man who was almost forgotten when he died, and considered a part of an old church not worth wasting time about, is now not only safely marching toward beatification, but even the object of a tomb controversy like we have in Italy for our Divino Poeta, Dante Alighieri. This clearly shows not only that his message is now – after the dust of the Vatican II madness has clearly settled – properly read and listened to again (just make a google video search, or go on youtube, and stun; or visit Amazon for vast choice of re-printed books) but that it is clearly anticipated that his remains will become a mass attraction and source of great prestige; a prestige that evidently both Peoria and New York claim as their own.
Personally, I am unlikely to ever land in Peoria, whilst I will (God pleasing) probably have further occasions to visit St. Patrick’s Cathedral in Manhattan. Having said that, the idea of a national shrine attracting people from all the country – and, surely, from abroad – to kneel and say a prayer in front of the tomb of this great man is sweet even from the distance.
I allow myself to see in this a further sign of the times, and ask myself the rhetorical question whether, say, twenty-five years ago a shrine to his memory – and attendant tomb controversy – would have been very likely. How was that? Oh yeah….
The times they are a’ changing…
It is very interesting to know that in 1976, Michael Voris was altar boy at the Mass celebrated by Archbishop Fulton Sheen to commemorate Independence.
More interesting still is the vivid portrait Voris makes of the man, both in his human quality and fervent patriotism and in his, well, utterly “un-chareeetable” approach to “ecumenical dialogue”.
If you look at the video (for which you might have to register, which is fast and free) you’ll see how saintly men deal with those who want to “improve” Catholicism.